Thursday, October 30, 2008
Changes
We are always in the midst of change. There have been a few updates to my layout here. I have made leaving comments easier by using the new tools provided by Blogger. I have also added RefTagger. RefTagger is a tool that turns Scripture references into hyperlinks. If you move our pointer over them a little box with the verse in it will open up. You can also click on the hyperlink which will take you to an online Bible. I help this tool proves useful. Enjoy the changes.
Tuesday, October 28, 2008
Sermon Preview
Sunday Morning (11-2-08): We are still looking at Jesus' ministry as the Great High Priest. This sermon will address the heart of the writer's audience. Entitled, "Before We Move On, Pt. 1" the sermon will come from Hebrews 5:11-6:3. Before he gets to deep into explaining Christ's priesthood, the author must back up and address some problems.
Sunday Evening: We will conclude our Membership Matters course by looking at some practical tools for growing in Christ.
Wednesday (11-5-08): Mostly likely we will be in chapter 3 of What is a Healthy Church Member? Chapter 3 deals with being gospel saturated.
Sunday Evening: We will conclude our Membership Matters course by looking at some practical tools for growing in Christ.
Wednesday (11-5-08): Mostly likely we will be in chapter 3 of What is a Healthy Church Member? Chapter 3 deals with being gospel saturated.
A Watched Pot
We all have heard the old expression, "A Watched Pot Never Boils." We Delia coined a new expression, closely related, "A Watched Email Never Arrives." We had hoped to here something Friday concerning Sophia's passport, but as of yet, we have not heard anything. Now I could complain (and want to), but as I was reminded by my lovely wife, complaining is really an expression of distrust toward God.
When I complain about a situation, at best I am saying that God is not fair. At worst, I am saying that God is not in control. If I believe that God is truly sovereign over all things and that he is always righteous in his judgments, then to question the validity of a circumstance is to question God's character.
When thinking through this truth an image popped into my mind. It was from the movie The Lord of the Rings: The Fellowship of the Ring. In one of the early scenes Frodo (one of the main characters) addresses a newly arrived Gandalf (an elderly wizard coming to visit Frodo's uncle Bilbo). Frodo tells Gandalf he is late. Gandalf says something like "a wizard is never late, Frodo Baggins, nor is he ever early. He arrives precisely when he means to."
I am not implying that God is a wizard, but the words reminded me of a truth. God does not operate on human time tables. He has a plan and a purpose and we must submit to him, not the other way around. As Peter reminds us, "With the Lord a day is like a thousand years, and a thousand years is like a day" (2 Pet. 3:8).
Please continue to pray for us and for the foster family, as well as the birth mother. Pray that we will trust the Lord's purposes for this time of waiting. Pray that we will uphold the glory of his name through humble submission to his will, and that we will not slander his name by complaining. He is faithful and true and in control. Also pray that I can learn how to humbly submit and rest in his sovereign hand. And, please pray, we get Sophia home soon. God Bless.
When I complain about a situation, at best I am saying that God is not fair. At worst, I am saying that God is not in control. If I believe that God is truly sovereign over all things and that he is always righteous in his judgments, then to question the validity of a circumstance is to question God's character.
When thinking through this truth an image popped into my mind. It was from the movie The Lord of the Rings: The Fellowship of the Ring. In one of the early scenes Frodo (one of the main characters) addresses a newly arrived Gandalf (an elderly wizard coming to visit Frodo's uncle Bilbo). Frodo tells Gandalf he is late. Gandalf says something like "a wizard is never late, Frodo Baggins, nor is he ever early. He arrives precisely when he means to."
I am not implying that God is a wizard, but the words reminded me of a truth. God does not operate on human time tables. He has a plan and a purpose and we must submit to him, not the other way around. As Peter reminds us, "With the Lord a day is like a thousand years, and a thousand years is like a day" (2 Pet. 3:8).
Please continue to pray for us and for the foster family, as well as the birth mother. Pray that we will trust the Lord's purposes for this time of waiting. Pray that we will uphold the glory of his name through humble submission to his will, and that we will not slander his name by complaining. He is faithful and true and in control. Also pray that I can learn how to humbly submit and rest in his sovereign hand. And, please pray, we get Sophia home soon. God Bless.
Debt of Gratitude
In a recent post, Beth Embry asked for prayer for Isabella Faye's Guatemalan Family. Two things that struck me about the post: her heart and mine.
Although I can't fully imagine everything Beth and John have went through during the adoption process, I can understand some of it. I know what it feels like to long for your child to be home. I know how hard it can be to keep it together, when what you really want to do is cry. Yet, in the midst of all of her own yearning to be with Isabella Faye, Beth had the ability to empathize with the foster family. She made the connection that her pain over the last year or so, would soon be their pain. Just as she has missed being with Isabella Faye, so to will her foster family miss her when she comes home.
I have to admit, before I read the post, I cannot say I gave any thought to the emotional upheaval that Sophia's foster family will face when we bring her home. All the things we have missed, they have been there. They have been the ones who have taken her to the doctor, who have fed her, who have played with her, who have watched her grow, and who have loved her. It never occurred to me that they might love Sophia as much as we do. It never occurred to me that they will miss her smile, her laugh, and her presence.
I have long known that we were given a tremendous gift when Sophia's birth mother gave her up for adoption. But, I failed to realize that the foster family, too, has given us a tremendous gift. They have provided a loving environment Sophia. They have protected her and cared for her until she can come home. It takes a special kind of person. But soon our joy will be their mourning, and although they will rejoice with Sophia that she is home with her forever family, they will mourn her absence.
I am grateful for Beth sharing her heart. I am grateful to God for opening my eyes and widening my heart. I am grateful to the birth mother who has given us our daughter. And I am grateful to the foster family that has and is caring for Sophia in our absence. Please, pray for them. Pray that God would fill them with peace and joy that Sophia is coming home. Pray that he would be with them when they miss her. And thank God with us for the great gift they have given.
Although I can't fully imagine everything Beth and John have went through during the adoption process, I can understand some of it. I know what it feels like to long for your child to be home. I know how hard it can be to keep it together, when what you really want to do is cry. Yet, in the midst of all of her own yearning to be with Isabella Faye, Beth had the ability to empathize with the foster family. She made the connection that her pain over the last year or so, would soon be their pain. Just as she has missed being with Isabella Faye, so to will her foster family miss her when she comes home.
I have to admit, before I read the post, I cannot say I gave any thought to the emotional upheaval that Sophia's foster family will face when we bring her home. All the things we have missed, they have been there. They have been the ones who have taken her to the doctor, who have fed her, who have played with her, who have watched her grow, and who have loved her. It never occurred to me that they might love Sophia as much as we do. It never occurred to me that they will miss her smile, her laugh, and her presence.
I have long known that we were given a tremendous gift when Sophia's birth mother gave her up for adoption. But, I failed to realize that the foster family, too, has given us a tremendous gift. They have provided a loving environment Sophia. They have protected her and cared for her until she can come home. It takes a special kind of person. But soon our joy will be their mourning, and although they will rejoice with Sophia that she is home with her forever family, they will mourn her absence.
I am grateful for Beth sharing her heart. I am grateful to God for opening my eyes and widening my heart. I am grateful to the birth mother who has given us our daughter. And I am grateful to the foster family that has and is caring for Sophia in our absence. Please, pray for them. Pray that God would fill them with peace and joy that Sophia is coming home. Pray that he would be with them when they miss her. And thank God with us for the great gift they have given.
Heart Defects
Proverbs states, "As in water face reflects face, so the heart of man reflects that man" ( Prov. 27:19). Often when the Bible speaks of the heart it is referring to the inner person. The "inner person" is sum of all we really are. The heart was the seat of conviction, will, reason, and intellect. A defective "heart" means that our convictions, wills, reason, and intellects are all defective.
Jeremiah states, "The heart is deceitful about all things, and desperately wicked; who can understand it?" (Jer. 17:9). The follow up question should be: "Whose heart?". The answer to that follow up is: our hearts. The human heart is defective. Humans come into this world turned away from God. Do you believe this? How did your heart respond to Jeremiah's words? Has it been trying to rationalize them away? Is your heart saying, "surely that doesn't apply to me?"
My heart desperately wants to believe it is not that bad. My inner man tries to convince me all the time that I am a pretty good guy. I do a lot of good stuff, and I don't do any really bad stuff--like kill people, but the Spirit of God does not sit idly by allowing my sinful heart to go unchecked. No, the Holy Spirit continues to apply the law of God to my heart, convicting me of my sin, convincing me of my need of salvation, and comforting me with the truth that through repentance and confession I can be cleansed of all unrighteousness (see 1 John 1:9).
As I thought about this proverb and Jeremiah's words, I was reminded of Jesus' assessment of the human heart. He stated, "What comes out of a person is what defiles him. For from within, out of the heart of a man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness, all these things come from within, and they defile a person" (Mark 7:20-23). We have to remember that even during his earthly ministry could see into the hearts of all men. He was not speaking hypothetically here. In the dark waters of the human heart a horrific reflection emerges.
We are creatures, who by nature, need new hearts. I am not talking about a physical heart transplant, but a spiritual one. It is a transplant accomplished by the Lord as he states, "I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws" (Ezk. 11:19-20). Those who receive this transplant will keep the law, because God will put his "law in their minds and write it on their hearts" (Jer. 31:33).
This event happens when the Holy Spirit comes to us and through the gospel convicts us of our sin, convinces us of our need of righteousness and of the coming judgment. He compels us to receive Christ as our Lord and Savior. When we trust in Christ's saving work and his glorious person the Spirit comes and dwells in us. He begins the process of sanctification, setting us apart for service to God and conforming us to the image of Christ.
A heart would have us to believe that this is the end of the matter. It wants us to believe that with the Spirit present no work remains for us. "God wants us changed let him change us," it says. What makes this line of thinking is that it has some truth to it. When we turn from sin to God through faith in Jesus, God does change us. He gives us a new nature. He gives us a new identity. But, we must learn how to live out this new nature and identity within the same old context. We are not taken from the world, we are not simply converted into perfect, sinless people. We become those who are in the world, though no longer of it.
Paul helps us to strike a helpful balance in our view. He states, "Continue to work our your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purposes" (Phil 2:12-13). We are called to work out our salvation. This statement does not mean that we can earn our salvation. It means that if we trust in the Lord there will be fruit in our lives. But, Paul also reminds us that as we work, we must remember that it is God who is bringing about his will and purposes in our lives. We are commanded to walk in obedience and then promised that God will enable us.
The reason that this is so difficult is that our heart is continually (often subtly) trying to convince us that its just fine. The heart wants to believe it as pure as new fallen snow, but it has been totally transformed yet. Even after believing the gospel, the heart needs continual work. The fastest way to see change in our lives and behavior is to fill our heart with something other than what is currently in there. As Jesus said the natural state of the human heart is filthy. The Psalmist says, "I have hidden your word in my heart that I may not sin against you" (Ps. 119:11). The Holy Spirit transforms us primarily through applying God's Word to our lives. If we fill our hearts with the Word of God, through reading, study, meditation and memorization we the Holy Spirit an arsenal to use in battling the erring heart. Conversely, the less we know and study Scripture the slower change will be, because we become slow of understanding through spiritual malnourishment.
I hope you take this post to heart. But take heart, the heart is not beyond remedy. God has provided the remedy through the death, burial, and resurrection of our Lord Jesus Christ. It is my prayer that you will, "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God" (Col. 3:15-16).
Jeremiah states, "The heart is deceitful about all things, and desperately wicked; who can understand it?" (Jer. 17:9). The follow up question should be: "Whose heart?". The answer to that follow up is: our hearts. The human heart is defective. Humans come into this world turned away from God. Do you believe this? How did your heart respond to Jeremiah's words? Has it been trying to rationalize them away? Is your heart saying, "surely that doesn't apply to me?"
My heart desperately wants to believe it is not that bad. My inner man tries to convince me all the time that I am a pretty good guy. I do a lot of good stuff, and I don't do any really bad stuff--like kill people, but the Spirit of God does not sit idly by allowing my sinful heart to go unchecked. No, the Holy Spirit continues to apply the law of God to my heart, convicting me of my sin, convincing me of my need of salvation, and comforting me with the truth that through repentance and confession I can be cleansed of all unrighteousness (see 1 John 1:9).
As I thought about this proverb and Jeremiah's words, I was reminded of Jesus' assessment of the human heart. He stated, "What comes out of a person is what defiles him. For from within, out of the heart of a man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness, all these things come from within, and they defile a person" (Mark 7:20-23). We have to remember that even during his earthly ministry could see into the hearts of all men. He was not speaking hypothetically here. In the dark waters of the human heart a horrific reflection emerges.
We are creatures, who by nature, need new hearts. I am not talking about a physical heart transplant, but a spiritual one. It is a transplant accomplished by the Lord as he states, "I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws" (Ezk. 11:19-20). Those who receive this transplant will keep the law, because God will put his "law in their minds and write it on their hearts" (Jer. 31:33).
This event happens when the Holy Spirit comes to us and through the gospel convicts us of our sin, convinces us of our need of righteousness and of the coming judgment. He compels us to receive Christ as our Lord and Savior. When we trust in Christ's saving work and his glorious person the Spirit comes and dwells in us. He begins the process of sanctification, setting us apart for service to God and conforming us to the image of Christ.
A heart would have us to believe that this is the end of the matter. It wants us to believe that with the Spirit present no work remains for us. "God wants us changed let him change us," it says. What makes this line of thinking is that it has some truth to it. When we turn from sin to God through faith in Jesus, God does change us. He gives us a new nature. He gives us a new identity. But, we must learn how to live out this new nature and identity within the same old context. We are not taken from the world, we are not simply converted into perfect, sinless people. We become those who are in the world, though no longer of it.
Paul helps us to strike a helpful balance in our view. He states, "Continue to work our your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purposes" (Phil 2:12-13). We are called to work out our salvation. This statement does not mean that we can earn our salvation. It means that if we trust in the Lord there will be fruit in our lives. But, Paul also reminds us that as we work, we must remember that it is God who is bringing about his will and purposes in our lives. We are commanded to walk in obedience and then promised that God will enable us.
The reason that this is so difficult is that our heart is continually (often subtly) trying to convince us that its just fine. The heart wants to believe it as pure as new fallen snow, but it has been totally transformed yet. Even after believing the gospel, the heart needs continual work. The fastest way to see change in our lives and behavior is to fill our heart with something other than what is currently in there. As Jesus said the natural state of the human heart is filthy. The Psalmist says, "I have hidden your word in my heart that I may not sin against you" (Ps. 119:11). The Holy Spirit transforms us primarily through applying God's Word to our lives. If we fill our hearts with the Word of God, through reading, study, meditation and memorization we the Holy Spirit an arsenal to use in battling the erring heart. Conversely, the less we know and study Scripture the slower change will be, because we become slow of understanding through spiritual malnourishment.
I hope you take this post to heart. But take heart, the heart is not beyond remedy. God has provided the remedy through the death, burial, and resurrection of our Lord Jesus Christ. It is my prayer that you will, "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God" (Col. 3:15-16).
Sermon Review 10-26-08
Sunday Morning: We began a series entitled, Jesus our Great High Priest, from Hebrews 4:14-10:18. This sermon dealt with the text of Hebrews 4:14-5:10. Entitled "Before the Throne of God Above", the sermon looked at the qualities of Jesus' priesthood, Jesus' qualifications as a priest, and the characteristics of his priestly ministry. By focusing on Jesus priestly ministry the author of Hebrews reminds us that we can "approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need" (4:16).
Chapter 4:14-16 states that Jesus was a "great high priest", that he "passed through the heavens", that he was "the Son of God", that he was able to "sympathize with our weaknesses", and that he was "without sin". These are the qualities of his ministry. His priesthood is greater than the Aaronic (Old Covenant) priesthood, because he is greater than Aaron. He has entered the heavenly tabernacle that was the pattern for the earthly tabernacle. He did not have to make sacrifice for his own sin first, nor does he make sacrifices daily. He was and is without sin and his sacrifice was once for all. All the sacrifices in the Old Testament point to Christ's sacrifice. Even the priesthood pointed to a greater priest.
His qualifications for priesthood are stated in chapter 5:1-6. The high priest is selected from among men, from the tribe of Levi and from the house of Aaron. The author knew that his audience would want to how Jesus could be a priest. The Old Testament is full of stories of those who took the priesthood upon themselves without God's approval. Aaron lost two sons who offered unauthorized fire (Lev. 10); Saul lost his kingdom (1 Sam. 15); Uzziah lost his health (2 Chr. 26). Jesus was not a son of Aaron nor was he a Levite. The author informs them that Jesus did not take this glory upon himself, but that God had appointed him.
Jesus was appointed to be a priest in the order of Melchizedek (see Gen 14:17ff). The expression "order of Melchizedek" does not mean that their was a continual line of priests from Melchizedek to Jesus. It means that Melchizedek's story is included into the biblical story because he foreshadowed Christ. He was a type of the coming priest, who represented the Most High God and was greater than Abram. We will explore Melchizedek and how he foreshadows Christ's in the weeks ahead. The author's point is that Jesus qualifies for priesthood, not by his genealogy, but through his divine appointment. An appointment that sets him above and beyond all other priests.
Finally, we looked at the characteristics of his earthy priestly ministry in 5:7-10. His ministry was (and is) prayerful ("he offered up prayers and petitions"). It was tearful ("with loud cries and tears"). It was effective ("and he was heard because of his reverent submission"). Christ's prayers in the garden of Gethsemane were answered. We often think of the petition, "If this cup can pass, let it pass" and we think that was Jesus' only will for the moment. However, we fail to realize that Jesus had one overarching will in his life, a will that drove him, a will that fed him, and that will was to do the will of his Father. Jesus did not just pray "Let this cup pass", he also prayed, "not my will, but yours be done." God answered his prayer and enabled him to drink the cup.
Jesus, even as the Son of God, had to walk in obedience. The author is not suggesting in verse 8 that Jesus was somehow disobedient before the cross. No, he has already stated that Jesus was without sin. I think he is expressing the experiential nature of Christ's obedience. From all eternity Jesus knew right, he defined it, but in the face of temptation, he had to choose right. Jesus knows all the weapons in Satan's arsenal, and just how powerful they are. And in spite of the attack on him, he remained true and faithful. Verse 9 tells us that "once made perfect, he became the source of eternal salvation for all who obey him." The expression "made perfect" refers to his resurrection. Once he was raised from the dead and ascended to heaven, Jesus forever secured our way to God. As long as we continue to trust in his work on the cross we continue to have an advocate before the throne of God above.
Sunday Night: We took a whirlwind tour of Church History. We looked at names like Constantine, Luther, John Smyth and Thomas Helwys. We looked at the Nicene Creed and the Chalcedonian Creed. We looked at some of the Christological errors in the early church. We also covered the Schism, the Reformation, and the development of Baptists in England and America. We concluded by exploring the development of Southern Baptists and Monticello's own history.
Chapter 4:14-16 states that Jesus was a "great high priest", that he "passed through the heavens", that he was "the Son of God", that he was able to "sympathize with our weaknesses", and that he was "without sin". These are the qualities of his ministry. His priesthood is greater than the Aaronic (Old Covenant) priesthood, because he is greater than Aaron. He has entered the heavenly tabernacle that was the pattern for the earthly tabernacle. He did not have to make sacrifice for his own sin first, nor does he make sacrifices daily. He was and is without sin and his sacrifice was once for all. All the sacrifices in the Old Testament point to Christ's sacrifice. Even the priesthood pointed to a greater priest.
His qualifications for priesthood are stated in chapter 5:1-6. The high priest is selected from among men, from the tribe of Levi and from the house of Aaron. The author knew that his audience would want to how Jesus could be a priest. The Old Testament is full of stories of those who took the priesthood upon themselves without God's approval. Aaron lost two sons who offered unauthorized fire (Lev. 10); Saul lost his kingdom (1 Sam. 15); Uzziah lost his health (2 Chr. 26). Jesus was not a son of Aaron nor was he a Levite. The author informs them that Jesus did not take this glory upon himself, but that God had appointed him.
Jesus was appointed to be a priest in the order of Melchizedek (see Gen 14:17ff). The expression "order of Melchizedek" does not mean that their was a continual line of priests from Melchizedek to Jesus. It means that Melchizedek's story is included into the biblical story because he foreshadowed Christ. He was a type of the coming priest, who represented the Most High God and was greater than Abram. We will explore Melchizedek and how he foreshadows Christ's in the weeks ahead. The author's point is that Jesus qualifies for priesthood, not by his genealogy, but through his divine appointment. An appointment that sets him above and beyond all other priests.
Finally, we looked at the characteristics of his earthy priestly ministry in 5:7-10. His ministry was (and is) prayerful ("he offered up prayers and petitions"). It was tearful ("with loud cries and tears"). It was effective ("and he was heard because of his reverent submission"). Christ's prayers in the garden of Gethsemane were answered. We often think of the petition, "If this cup can pass, let it pass" and we think that was Jesus' only will for the moment. However, we fail to realize that Jesus had one overarching will in his life, a will that drove him, a will that fed him, and that will was to do the will of his Father. Jesus did not just pray "Let this cup pass", he also prayed, "not my will, but yours be done." God answered his prayer and enabled him to drink the cup.
Jesus, even as the Son of God, had to walk in obedience. The author is not suggesting in verse 8 that Jesus was somehow disobedient before the cross. No, he has already stated that Jesus was without sin. I think he is expressing the experiential nature of Christ's obedience. From all eternity Jesus knew right, he defined it, but in the face of temptation, he had to choose right. Jesus knows all the weapons in Satan's arsenal, and just how powerful they are. And in spite of the attack on him, he remained true and faithful. Verse 9 tells us that "once made perfect, he became the source of eternal salvation for all who obey him." The expression "made perfect" refers to his resurrection. Once he was raised from the dead and ascended to heaven, Jesus forever secured our way to God. As long as we continue to trust in his work on the cross we continue to have an advocate before the throne of God above.
Sunday Night: We took a whirlwind tour of Church History. We looked at names like Constantine, Luther, John Smyth and Thomas Helwys. We looked at the Nicene Creed and the Chalcedonian Creed. We looked at some of the Christological errors in the early church. We also covered the Schism, the Reformation, and the development of Baptists in England and America. We concluded by exploring the development of Southern Baptists and Monticello's own history.
Friday, October 24, 2008
My Birthday
The earth has completed another orbit around the sun and it's my birthday again. I reminded of how blessed I am. I never pictured my life this way, but I am very happy. God has taken my life and made it a beautiful adventure. I have a family that loves me, a beautiful wife that fills my life with joy, my daughter will be home soon, I serve a church full of wonderful people who love me, and I have lots of great friends. More than all of this I have a great high priest, Jesus, who has enabled me to stand before God in righteousness, because he willingly died for the sins of the world. He has made the great sacrifice that assures my place in God's family. I am reminded daily of my sinful nature and my constant need of a savior. Thanks to God that he saved me through Jesus. I hope all of you have as wonderful a day as I will. May you see all the blessing God pours out in your life. Have a great day.
Thursday, October 23, 2008
Thinking of the Cross
I am thinking about the cross again. I am afraid we don't meditate on the cross enough. Even when we do, I fear that we might not be thinking correctly about it. I think that is one of the reasons a person can wear a cross as an ornament, but not live a Christ-centered life. Or when we think about the cross we often have the image of a crucifix in our mind.
However, a crucifix is a sanitary devise. They are crafted portraying Jesus wearing a loin cloth to preserve his dignity (or perhaps our modesty). We see his head crowned with thorns, his face drawn up is s sad pout, not quite capturing the agony of his death. There is little blood and less bruising. The crucifix focuses on the work of Christ, but seems to leave the work unfinished. The image keeps Jesus perpetually on the cross for sinners, even though Scripture declares his work finished.
The cross was anything but sanitary. There was no attempt to protect Jesus' dignity or modesty. Historians tell us that prisoners were often stripped naked and forced to walk through the streets; one final act of humiliation just before death. Scripture tells us that Jesus faced different trials after his arrest. He was stricken, spit on, beaten, mocked, and ridiculed. Pilate had him flogged. This process would have reduced his back to a mass of bloody ribbons; the flesh torn from his body. His face was probably so beaten that he could not be recognized (could this be what Isaiah 52:14 meant?).
Jesus said to the Father, "I have manifested you name to the people whom you gave me out of the world"(John 17:16). But those people had abandoned him. The Father said to Jesus, "You are my beloved Son; with you I am well pleased" (Luke 3:22). Yet the crowds cried out, "He trusts in God; let God deliver him now, if he desires him" (Matt. 27:43).
When we try to image the suffering of Christ our imagination will always fall short. We may be able to imagine the violent nature of the crucifixion and the graphic nature of the events (Mel Gibson"s movie, The Passion of the Christ, has made this easier to do). However, what we cannot imagine is the mental anguish that Jesus was under.
How can we comprehend Jesus, the all-knowing Creator, looking at the crucifixion? It is one thing to know a thing will hurt, like breaking a leg, but what if you could feel the pain--each and every ounce of it, before the break occurred. How can we imagine the the perfect fellowship enjoyed by the Father, the Son, and the Holy Spirit from all eternity? How can we imagine the kind of impact the knowledge that that fellowship would be interrupted for a time would produce? How can we imagine what it would feel like to know in full God's holy anger toward sin, and to know that you were going to taste it all?
When we think about the cross, and I am convinced we must think of it often, we must do so with humility and awe. We must do so know that Christ has completed his perfect work and received in his flesh the full punishment for our sin. We must do so knowing that as often as we think of it we will be tempted to sanitize event, even as we are tempted to sanitize our own sin.
May the Lord help us to remember the cross rightly. I pray he etches it on our hearts and that he causes us to remember it often with reverence and gratitude. May he remind us often that it is because of the cross that we stand righteous before him. To him be glory and honor.
However, a crucifix is a sanitary devise. They are crafted portraying Jesus wearing a loin cloth to preserve his dignity (or perhaps our modesty). We see his head crowned with thorns, his face drawn up is s sad pout, not quite capturing the agony of his death. There is little blood and less bruising. The crucifix focuses on the work of Christ, but seems to leave the work unfinished. The image keeps Jesus perpetually on the cross for sinners, even though Scripture declares his work finished.
The cross was anything but sanitary. There was no attempt to protect Jesus' dignity or modesty. Historians tell us that prisoners were often stripped naked and forced to walk through the streets; one final act of humiliation just before death. Scripture tells us that Jesus faced different trials after his arrest. He was stricken, spit on, beaten, mocked, and ridiculed. Pilate had him flogged. This process would have reduced his back to a mass of bloody ribbons; the flesh torn from his body. His face was probably so beaten that he could not be recognized (could this be what Isaiah 52:14 meant?).
Jesus said to the Father, "I have manifested you name to the people whom you gave me out of the world"(John 17:16). But those people had abandoned him. The Father said to Jesus, "You are my beloved Son; with you I am well pleased" (Luke 3:22). Yet the crowds cried out, "He trusts in God; let God deliver him now, if he desires him" (Matt. 27:43).
When we try to image the suffering of Christ our imagination will always fall short. We may be able to imagine the violent nature of the crucifixion and the graphic nature of the events (Mel Gibson"s movie, The Passion of the Christ, has made this easier to do). However, what we cannot imagine is the mental anguish that Jesus was under.
How can we comprehend Jesus, the all-knowing Creator, looking at the crucifixion? It is one thing to know a thing will hurt, like breaking a leg, but what if you could feel the pain--each and every ounce of it, before the break occurred. How can we imagine the the perfect fellowship enjoyed by the Father, the Son, and the Holy Spirit from all eternity? How can we imagine the kind of impact the knowledge that that fellowship would be interrupted for a time would produce? How can we imagine what it would feel like to know in full God's holy anger toward sin, and to know that you were going to taste it all?
When we think about the cross, and I am convinced we must think of it often, we must do so with humility and awe. We must do so know that Christ has completed his perfect work and received in his flesh the full punishment for our sin. We must do so knowing that as often as we think of it we will be tempted to sanitize event, even as we are tempted to sanitize our own sin.
May the Lord help us to remember the cross rightly. I pray he etches it on our hearts and that he causes us to remember it often with reverence and gratitude. May he remind us often that it is because of the cross that we stand righteous before him. To him be glory and honor.
Wednesday, October 22, 2008
Sermon Preview
Sunday Morning (10-26-08): This morning we will begin a series called Jesus our Great High Priest from Hebrews 4:14-10:18. The first sermon in this series is entitled "Before the Throne of God Above," and will come from Hebrews 4:14-5:10. The author of Hebrews has demonstrated in 1:1-4:13 that Jesus is supreme over all things. Now he turns his readers attention to the greatness of Jesus' priestly ministry. This passage reminds me of the Charitie L. Bancroft hymn, "Before the Throne of God Above." The hymn states:
Sunday Evening: We will continue our Membership Matters study. Tonight we will take a brief look at Church history with a special focus on Southern Baptists and Monticello.
Wednesday Evening (10:29-08): We will look at "A Biblical Understanding of the Good News" from chapter 7 of What is a Healthy Church? (pgs. 75-79).
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Sunday Evening: We will continue our Membership Matters study. Tonight we will take a brief look at Church history with a special focus on Southern Baptists and Monticello.
Wednesday Evening (10:29-08): We will look at "A Biblical Understanding of the Good News" from chapter 7 of What is a Healthy Church? (pgs. 75-79).
Tuesday, October 21, 2008
Birth Certificate
We just got the notice that they have issued Sophia's birth certificate. She has been a Burns all along, now we have the papers to prove it. The next step is getting her passport, which hopefully will be underway soon. After she gets her passport they will do another DNA test. After the results come back, they will set our date to go get her. Thank you all for you prayers, and please keep praying. We are probably still looking at getting her in the middle of November. We love you all for sharing in our struggles and also in our joy. God bless you, and we'll keep you posted.
Learning with Jesus
The Holy Spirit brought to my mind Jesus' crucifixion this morning. While I was studying for Sunday's message my mind kept returning to Hebrews 5:7-8, "In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him, who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he has suffered." As I read these words various Scriptures popped into my mind.
I could see Jesus on the cross and the words of Psalm 22 began to echo in my mind. I could hear Jesus cry, "My heart is like wax; it is melting in my breast" (Ps 22:6). I began to think about the brutality of the cross and Isaiah 52:13-53:12 came to mind. I am still struggling to imagine what it means by "his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind" (Isa. 52:14).
Then as my thoughts drifted back to Hebrews 5:7-8, it was like I was transported back into the Garden of Gethsemane. The expression "in the days of his flesh" refers to Jesus' earthly ministry. The scene painted in these verse likely refers to Gethsemane. John 17, the great high priestly prayer of Jesus, came to mind. As I read through that passage I was reminded of Jesus' unwavering confidence that he had and would continue to fulfill the will of God. He prayed that his glory would be restored because he had accomplished the task set out for him. He also prayed that the Father would preserve his followers through the power of his name. John tells us that when Jesus finished this prayer he entered into the Garden.
Matthew, Mark, and Luke describe the events that would transpire in Gethsemane. They tell us that Jesus informed his disciples that his spirit was sorrowful unto death. It seems that he felt the weight of this "cup" would crush him. Mark informs us that he fell on the ground and prayed, "Abba, Father, all things are possible for you. Remove this cup from me Yet not as I will, but what you will" (Mark 14:36; see 14:32-42). Matthew adds, "My Father, if this cannot pass unless I drink it, your will be done" (Matt 26:42; see 26:36-46). Luke tells us that an angel came and strengthened Jesus and that in his agony Jesus' sweat became blood (see Luke 22:39-46).
These images from the Gospels make us think of one who is praying "with loud cries and tears." And we know that the Father did hear him and rescued him from death--on the third day. We are fortunate that God did not let that cup pass, because if he had mankind would be lost with out help or hope.
Verse 8 shouldn't give us trouble. I know I have often scratched my head at the thought of Jesus "learning." However, this isn't the first place in Scriptures that informs us that Jesus learned. Luke states, "And Jesus increased in wisdom and in stature and in favor with God and man" (Luke 2:52). As Baptists we agree with the Council of Chalcedon (451 AD) which stated:
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, of us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.
That is to say we believe that Jesus is 100% God and 100% man. He is the God-Man--two natures, 1 person. It shouldn't trouble us that the Bible portrays Jesus having knowledge of even the secret thoughts of men, and yet "learning" something. It is part of the divine mystery. Scripture teach us everything we need to know and believe, not everything there is to know. We must be careful to hold the proper tension. Jesus isn't a hybrid, nor is he two persons.
Having made those clarifications we need to make sure we understand verse 8 correctly. Verse 8 states, "Although he was a son, he learned obedience through what he suffered." We cannot interpret this verse to mean that prior to suffering Jesus wasn't obedient. The author of Hebrews excludes that possibility when he states that Jesus was without sin (4:15). What I think the author is trying to say is that demonstrated his complete obedience to the Father by suffering on our behalf.
My mind is driven back to Jesus parable about the two sons. The father had asked both of his sons to work in his field. The first one declined, but later repented and went and did the work. The second one said he would do it, but never showed up. It appears that in the garden of Gethsemane, Jesus is tempted to decline the task ("If it is possible let this cup pass") but instead of declining he willingly accepts the cup. He not only accepts the cup in word, but in deed, receiving in his flesh the full wrath of God. The author can say Jesus "learned obedience" because he remained obedient in spite of suffering. As the obedient Son, he stands as a reminder to us his brothers, that we to must learn obedience--true, unwavering obedience--through obedience.
I could see Jesus on the cross and the words of Psalm 22 began to echo in my mind. I could hear Jesus cry, "My heart is like wax; it is melting in my breast" (Ps 22:6). I began to think about the brutality of the cross and Isaiah 52:13-53:12 came to mind. I am still struggling to imagine what it means by "his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind" (Isa. 52:14).
Then as my thoughts drifted back to Hebrews 5:7-8, it was like I was transported back into the Garden of Gethsemane. The expression "in the days of his flesh" refers to Jesus' earthly ministry. The scene painted in these verse likely refers to Gethsemane. John 17, the great high priestly prayer of Jesus, came to mind. As I read through that passage I was reminded of Jesus' unwavering confidence that he had and would continue to fulfill the will of God. He prayed that his glory would be restored because he had accomplished the task set out for him. He also prayed that the Father would preserve his followers through the power of his name. John tells us that when Jesus finished this prayer he entered into the Garden.
Matthew, Mark, and Luke describe the events that would transpire in Gethsemane. They tell us that Jesus informed his disciples that his spirit was sorrowful unto death. It seems that he felt the weight of this "cup" would crush him. Mark informs us that he fell on the ground and prayed, "Abba, Father, all things are possible for you. Remove this cup from me Yet not as I will, but what you will" (Mark 14:36; see 14:32-42). Matthew adds, "My Father, if this cannot pass unless I drink it, your will be done" (Matt 26:42; see 26:36-46). Luke tells us that an angel came and strengthened Jesus and that in his agony Jesus' sweat became blood (see Luke 22:39-46).
These images from the Gospels make us think of one who is praying "with loud cries and tears." And we know that the Father did hear him and rescued him from death--on the third day. We are fortunate that God did not let that cup pass, because if he had mankind would be lost with out help or hope.
Verse 8 shouldn't give us trouble. I know I have often scratched my head at the thought of Jesus "learning." However, this isn't the first place in Scriptures that informs us that Jesus learned. Luke states, "And Jesus increased in wisdom and in stature and in favor with God and man" (Luke 2:52). As Baptists we agree with the Council of Chalcedon (451 AD) which stated:
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, of us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.
That is to say we believe that Jesus is 100% God and 100% man. He is the God-Man--two natures, 1 person. It shouldn't trouble us that the Bible portrays Jesus having knowledge of even the secret thoughts of men, and yet "learning" something. It is part of the divine mystery. Scripture teach us everything we need to know and believe, not everything there is to know. We must be careful to hold the proper tension. Jesus isn't a hybrid, nor is he two persons.
Having made those clarifications we need to make sure we understand verse 8 correctly. Verse 8 states, "Although he was a son, he learned obedience through what he suffered." We cannot interpret this verse to mean that prior to suffering Jesus wasn't obedient. The author of Hebrews excludes that possibility when he states that Jesus was without sin (4:15). What I think the author is trying to say is that demonstrated his complete obedience to the Father by suffering on our behalf.
My mind is driven back to Jesus parable about the two sons. The father had asked both of his sons to work in his field. The first one declined, but later repented and went and did the work. The second one said he would do it, but never showed up. It appears that in the garden of Gethsemane, Jesus is tempted to decline the task ("If it is possible let this cup pass") but instead of declining he willingly accepts the cup. He not only accepts the cup in word, but in deed, receiving in his flesh the full wrath of God. The author can say Jesus "learned obedience" because he remained obedient in spite of suffering. As the obedient Son, he stands as a reminder to us his brothers, that we to must learn obedience--true, unwavering obedience--through obedience.
Monday, October 20, 2008
Sermon Review
Sunday Morning (10-19-08): I preached "Jesus the Greatest Rest," from Hebrews 3:7-14:13. The main idea of the passage is that those hearing the message (of the gospel) should: take care so that they do not have a sinful, unbelieving heart. In Hebrews 3:7-18 the author teaches us that we forsake God's rest when we continue in faithless rebellion. His congregation were indecisive at to whether they should continue to follow Jesus. He warns that to reject the testimony of the Spirit is to fall under the condemnation of God.
Then in Hebrews 4:1-13 he teaches us that we the promise of rest still stands, and that if we want to enter into it, we must come through faith and obedience. The author parallels disbelief and disobedience in 4:3, 6 then urges us not to imitate such a pattern. We are to be those who hear the gospel and combine it with faithful obedience. He challenges us to remember in verses 11-13 that it is through God's Word that we are transformed and equipped. He reminds us that God will not be fooled by words, but that he searches the heart.
Sunday Evening: We didn't have our regular Discipleship Training class. We had a hayride fellowship. We took two trailer loads of people on a scenic ride through the woods. The event was well attended and was followed by an excellent meal. Thanks to every one who helped, and to those that brought food. It was well worth the effort.
Then in Hebrews 4:1-13 he teaches us that we the promise of rest still stands, and that if we want to enter into it, we must come through faith and obedience. The author parallels disbelief and disobedience in 4:3, 6 then urges us not to imitate such a pattern. We are to be those who hear the gospel and combine it with faithful obedience. He challenges us to remember in verses 11-13 that it is through God's Word that we are transformed and equipped. He reminds us that God will not be fooled by words, but that he searches the heart.
Sunday Evening: We didn't have our regular Discipleship Training class. We had a hayride fellowship. We took two trailer loads of people on a scenic ride through the woods. The event was well attended and was followed by an excellent meal. Thanks to every one who helped, and to those that brought food. It was well worth the effort.
Saturday, October 18, 2008
What do you want to do today?
There is a scene in Disney's "The Jungle Book" that has always stuck with me. There are three or four vultures sitting in the trees. One turns to the others and says, "What do you want to do today?" To which another replies, "I don't know, what do you want to do today?". I find this scene very funny. So funny in fact, that I often repeat it in daily life. Delia will say, "What do want to do today?" And I reply, "I don't know, what do you want to do today?".
I think this scene is a brilliant commentary on indecisiveness. It demonstrates how easily a day passes, often with little to show for it, when we don't have a clear plan to follow. It also demonstrates how boredom can set in when we fail to make clear plans and act on those.
I love to eat, but I hate the question, "What do you want?" Why would I hate such a simple question? I hate it because it is often a means to an end not and end in its self. If the question were just wanting an answer, that would be great. What do you want for supper dear? I would like fried chicken, mashed potatoes, and asparagus, honey. Question asked, question answered.
However, more often the question is asked as an introduction to a discussion about dinner and what would make the best menu. It goes something like this, "What do you want for supper?" I reply, "I would like fried chicken, mashed potatoes, and asparagus, honey." Honey replies, "We just had fried chicken last week, and you know that we are trying to watch our diets. Mashed potatoes take to long and I hate asparagus. How about grilled pork chops, green beans and rice?"
Why not skip the middle man and set the menu? I feel like saying, "I may be the president of this household, but you are the general of the kitchen. Prepare those troops however you see fit, and I'll put them into service.
The truth is that neither Delia nor I like making decisions. We are both fairly passive people. We are easy going, agreeable, and generally willing to please others before ourselves. We find ourselves often parroting the vultures. "What do you want? No, what do you want?" or "Where do you want to eat? I don't care where do you want to eat?"
It all comes back to decisiveness. Somebody has to make a decision. Pork chops it is. Communication is a wonderful tool when it is used effectively. Caring about others, being tactful and considerate are all wonderful things, but they are not contrary to decisiveness. I don't mean that we should become self-centered and demanding. We just need to know what we want and pursue it. Sometimes we may have to adjust our plans in light of other people. Sometimes we may have to change our plans completely. But, we have to decide that we will do that.
If you don't make plans someone will make plans for you. If you don't speak your mind (but do it with gentleness and tact) no one will know what your thinking. Let me return to the meal analogy one last time. Let's think through this scenario: Someone asks you, "What would you like?" and you respond "I don't care." In essence, what you are saying is that a bowl of lima beans is the same as a chocolate pie or that a steak cooked to perfection is equal to stewed turnips or that grilled pork chops are as good as fried chicken. If that is true in your book, then decide to submit to the taste buds of another--there is nothing wrong with that. Taste is a subjective field and unless you live alone decisiveness will often submit to another.
My point is that we should speak the truth. If we want fried chicken, we should say we want fried chicken, but we shouldn't cry and pout if we don't get it. Not all things are as flexible as our tastes, nor should we be as flexible when it comes to certain things. Where the Bible speaks we should trust--decisively so. When put to the test we should decide to do the right thing, even if it means standing alone.
In many areas of my life I find that I struggle with decisiveness, but when it comes to God's Word there is no room for wavering. Jesus said that we were either for him or against him. A decision must be made. Decide to trust. Decide to study. Decide to pray. Decide to do what he has commanded. It is my prayer that God will enable you to make that decision and make able to follow it through. Indecisiveness in spiritual matters wastes entirely to much time. Jesus wants to know, "What do you want to do today?"
I think this scene is a brilliant commentary on indecisiveness. It demonstrates how easily a day passes, often with little to show for it, when we don't have a clear plan to follow. It also demonstrates how boredom can set in when we fail to make clear plans and act on those.
I love to eat, but I hate the question, "What do you want?" Why would I hate such a simple question? I hate it because it is often a means to an end not and end in its self. If the question were just wanting an answer, that would be great. What do you want for supper dear? I would like fried chicken, mashed potatoes, and asparagus, honey. Question asked, question answered.
However, more often the question is asked as an introduction to a discussion about dinner and what would make the best menu. It goes something like this, "What do you want for supper?" I reply, "I would like fried chicken, mashed potatoes, and asparagus, honey." Honey replies, "We just had fried chicken last week, and you know that we are trying to watch our diets. Mashed potatoes take to long and I hate asparagus. How about grilled pork chops, green beans and rice?"
Why not skip the middle man and set the menu? I feel like saying, "I may be the president of this household, but you are the general of the kitchen. Prepare those troops however you see fit, and I'll put them into service.
The truth is that neither Delia nor I like making decisions. We are both fairly passive people. We are easy going, agreeable, and generally willing to please others before ourselves. We find ourselves often parroting the vultures. "What do you want? No, what do you want?" or "Where do you want to eat? I don't care where do you want to eat?"
It all comes back to decisiveness. Somebody has to make a decision. Pork chops it is. Communication is a wonderful tool when it is used effectively. Caring about others, being tactful and considerate are all wonderful things, but they are not contrary to decisiveness. I don't mean that we should become self-centered and demanding. We just need to know what we want and pursue it. Sometimes we may have to adjust our plans in light of other people. Sometimes we may have to change our plans completely. But, we have to decide that we will do that.
If you don't make plans someone will make plans for you. If you don't speak your mind (but do it with gentleness and tact) no one will know what your thinking. Let me return to the meal analogy one last time. Let's think through this scenario: Someone asks you, "What would you like?" and you respond "I don't care." In essence, what you are saying is that a bowl of lima beans is the same as a chocolate pie or that a steak cooked to perfection is equal to stewed turnips or that grilled pork chops are as good as fried chicken. If that is true in your book, then decide to submit to the taste buds of another--there is nothing wrong with that. Taste is a subjective field and unless you live alone decisiveness will often submit to another.
My point is that we should speak the truth. If we want fried chicken, we should say we want fried chicken, but we shouldn't cry and pout if we don't get it. Not all things are as flexible as our tastes, nor should we be as flexible when it comes to certain things. Where the Bible speaks we should trust--decisively so. When put to the test we should decide to do the right thing, even if it means standing alone.
In many areas of my life I find that I struggle with decisiveness, but when it comes to God's Word there is no room for wavering. Jesus said that we were either for him or against him. A decision must be made. Decide to trust. Decide to study. Decide to pray. Decide to do what he has commanded. It is my prayer that God will enable you to make that decision and make able to follow it through. Indecisiveness in spiritual matters wastes entirely to much time. Jesus wants to know, "What do you want to do today?"
Friday, October 17, 2008
I Don't Belong Here--No Wait, Yes I Do
Have you ever had the feeling that you didn't belong? Maybe you were at a large social gathering filled with people you didn't know or a family gathering filled with people, although related to you, you still didn't know. Maybe you walked down the halls of your school without a group to call your own. You feel like a square peg trying to fit into a round hole.
I often struggle with the feeling that I don't belong. I get into a social situation for which I feel ill equipped and that old nagging sensation begins. Somewhere in my mind the voice begins, "You don't belong here." Sometimes the feeling becomes very intense and very persistent. Sometimes I am able to ignore it and rise to the occasion.
I am afraid however that there are many people who have this same feeling when it comes to the family of God. As they enter into a gathering of God's people they begin to feel that they don't belong. Sometimes it is a misunderstanding on their part. They may not know the gospel or have a full understanding of it, and this lack of knowledge is used by Satan to convince them they don't belong.
Sometimes even believers have this feeling. There may be sin in their lives keeping them from enjoying the fellowship. Sometimes it is simply an innate shyness that hinders the process of developing meaningful relationships.
However, there are times that this feeling is brought on, intentionally or intentionally, by church members themselves. There are times when a guest enters a church meeting only to be greeted with a cool silence and wary stares. We follow an order of service that is insider driven without giving much thought to how others may come and join us. I am not saying that we need to build our services around the perceived desires of our guests. Our practices need to be driven by the Scripture, not by personal preferences.
What I am suggesting is that when a guest enters our facilities that we welcome them with a handshake and smile. We may even offer to sit with them or ask them to sit with us. We can offer to explain the order of service, invite them out to eat after the church or to check out our Sunday School or other services. We want everyone, guest and member, to feel like they belong. If there was ever a place that anyone should be able to feel a sense of belonging, it should be the church.
I say all of this in order to say that we need to recapture the sense of belonging to the family of God. If a person has believed in their heart that Jesus, the eternal Son of God, who became a man, lived a sinless life, died on the cross in their place to take away the penalty of sin; rose again on the third and is now ascended to heaven as the King of Kings and Lord of Lords, they belong to the family of God.
There is a real difference between belonging and being worthy. Are any of us worthy of the honor of being called the children of God? If by "worthy" you mean that there is some merit within us that makes God approve of us and thus accept us, then the answer is no. No, we are not worthy. I am not saying that we don't have worth in the eyes of God; we do. What I am saying is that we are hopeless, helpless sinners in need of a savior. Jesus is that Savior.
Yet, in spite of our imperfection and sinfulness, if we believe with our hearts that God raised Christ from the dead and confess with our mouths that "Jesus is Lord"; we belong in the family of God. We belong because God has declared it. We belong because God has adopted us, he has made us born from above, and he has called us his children.
The next time you get that feeling that you don't belong look that lie right in the face and tell it the truth, "I belong to God through my trust in my Savior and my Lord, Jesus." Through his grace you will always belong, because he loves you. And no, we are not worthy of such grace, but thanks to God we still belong.
I often struggle with the feeling that I don't belong. I get into a social situation for which I feel ill equipped and that old nagging sensation begins. Somewhere in my mind the voice begins, "You don't belong here." Sometimes the feeling becomes very intense and very persistent. Sometimes I am able to ignore it and rise to the occasion.
I am afraid however that there are many people who have this same feeling when it comes to the family of God. As they enter into a gathering of God's people they begin to feel that they don't belong. Sometimes it is a misunderstanding on their part. They may not know the gospel or have a full understanding of it, and this lack of knowledge is used by Satan to convince them they don't belong.
Sometimes even believers have this feeling. There may be sin in their lives keeping them from enjoying the fellowship. Sometimes it is simply an innate shyness that hinders the process of developing meaningful relationships.
However, there are times that this feeling is brought on, intentionally or intentionally, by church members themselves. There are times when a guest enters a church meeting only to be greeted with a cool silence and wary stares. We follow an order of service that is insider driven without giving much thought to how others may come and join us. I am not saying that we need to build our services around the perceived desires of our guests. Our practices need to be driven by the Scripture, not by personal preferences.
What I am suggesting is that when a guest enters our facilities that we welcome them with a handshake and smile. We may even offer to sit with them or ask them to sit with us. We can offer to explain the order of service, invite them out to eat after the church or to check out our Sunday School or other services. We want everyone, guest and member, to feel like they belong. If there was ever a place that anyone should be able to feel a sense of belonging, it should be the church.
I say all of this in order to say that we need to recapture the sense of belonging to the family of God. If a person has believed in their heart that Jesus, the eternal Son of God, who became a man, lived a sinless life, died on the cross in their place to take away the penalty of sin; rose again on the third and is now ascended to heaven as the King of Kings and Lord of Lords, they belong to the family of God.
There is a real difference between belonging and being worthy. Are any of us worthy of the honor of being called the children of God? If by "worthy" you mean that there is some merit within us that makes God approve of us and thus accept us, then the answer is no. No, we are not worthy. I am not saying that we don't have worth in the eyes of God; we do. What I am saying is that we are hopeless, helpless sinners in need of a savior. Jesus is that Savior.
Yet, in spite of our imperfection and sinfulness, if we believe with our hearts that God raised Christ from the dead and confess with our mouths that "Jesus is Lord"; we belong in the family of God. We belong because God has declared it. We belong because God has adopted us, he has made us born from above, and he has called us his children.
The next time you get that feeling that you don't belong look that lie right in the face and tell it the truth, "I belong to God through my trust in my Savior and my Lord, Jesus." Through his grace you will always belong, because he loves you. And no, we are not worthy of such grace, but thanks to God we still belong.
Thursday, October 16, 2008
Resetting the Internal Clock
This past week I have been on fall break. It reminds of my childhood. I had all these plans to get stuff caught up. No such luck. All I have been able to accomplish is throwing off my internal clock. My days and nights are all mixed up. I go to bed late and get up late. It feels like I have wasted most of my week. The worst part of it all is I'm off my routine.
I was getting up before six every morning and spending time studying, but not this week. I have run to this place and that place with very little to show for it. Habits and routines are funny things. The worse habits are the easiest to learn and the hardest to break. Then when we are trying to learn a new one the least little thing can send us right back to the beginning.
But we cannot give up, we have to keep trying until it becomes second nature. Internal clocks are more easily thrown off than they are reset, but we just have to keep at it. Is there a habit you need to start or restart? Is there a habit that you need to break or rebreak? My prayer is the Lord will enable the change you seek. As you continue to seek him through faithful obedience I hope he rewards you with continuing transformation. I am hoping I get my routine back soon--I miss it. Keep watching for new posts; I hope to post several in the next few days.
I was getting up before six every morning and spending time studying, but not this week. I have run to this place and that place with very little to show for it. Habits and routines are funny things. The worse habits are the easiest to learn and the hardest to break. Then when we are trying to learn a new one the least little thing can send us right back to the beginning.
But we cannot give up, we have to keep trying until it becomes second nature. Internal clocks are more easily thrown off than they are reset, but we just have to keep at it. Is there a habit you need to start or restart? Is there a habit that you need to break or rebreak? My prayer is the Lord will enable the change you seek. As you continue to seek him through faithful obedience I hope he rewards you with continuing transformation. I am hoping I get my routine back soon--I miss it. Keep watching for new posts; I hope to post several in the next few days.
Tuesday, October 14, 2008
Sermon Preview
Wednesday Night (10-15-08): We will be looking at chapter six (pgs. 69-74) in What Is a Healthy Church? . This chapter focuses on Biblical Theology.
Sunday Morning (10-19-08): We will be looking at Hebrews 3:7-4:13. The sermon title will be "Jesus-The Greater Rest." This sermon will conclude the sermon series "Jesus, Greatest, Highest." The author of Hebrews reminds us that through Jesus we reach the goal of salvation: entering into the rest of God.
Sunday Evening (10-19-08): We will be having a hayride and fellowship meal. The festivities start at 4:00 PM and everyone is invited. There will be no Discipleship Training class.
Sunday Morning (10-19-08): We will be looking at Hebrews 3:7-4:13. The sermon title will be "Jesus-The Greater Rest." This sermon will conclude the sermon series "Jesus, Greatest, Highest." The author of Hebrews reminds us that through Jesus we reach the goal of salvation: entering into the rest of God.
Sunday Evening (10-19-08): We will be having a hayride and fellowship meal. The festivities start at 4:00 PM and everyone is invited. There will be no Discipleship Training class.
Monday, October 13, 2008
Sermon Review 10-12-08
Sunday Morning: The sermon title was "Jesus-Greater than Moses" and the text was Hebrews 3:1-6. The author of Hebrews reminded us that of our need to focus our thoughts upon Jesus. He is the one who was sent by the Father to be our high priest. He is the one who reveals the grace and glory of God.
The author reminds us that Jesus was faithful like Moses, but then informs us that Jesus is worthy of greater honor than Moses. Jesus is like Moses in that both were rescued in infancy (Moses from the Nile, Jesus from Herod), both led a people out of slavery (Moses from Pharaoh, Jesus from sin and death), and both offered their lives for the sins of the people (Moses was rejected, Jesus was accepted). Moses was a faithful servant over the house of God, but Jesus is the faithful Son. Jesus is worthy of greater honor than Moses, because he made all things.
The author then goes on to explain that this "house" is the people of God, and we are that house "if we hold on to our courage and the hope of which we boast" (Heb 3:6). The author continually calls the people to perseverance in faith and faithfulness. He calls them to cling to Jesus, because their is salvation in no other. This passage serves as a helpful reminder to continually meditate on the sacrifice that Christ made on our behalf when he died in our place. It calls us to consider his gift in order to remain steadfast in our hope.
Sunday Night: We explored the expectations Monticello has for its membership. The expectations include attendance to all of our gatherings, systematic giving, and service. Monticello also expects members covenant together to seek unity in doctrine and practice while walking in obedience to the Lord. My prayer is that I can live up to these expectations. Father, grant me the ability to honor my covenant commitment. Make me the change I want to see, Amen.
The author reminds us that Jesus was faithful like Moses, but then informs us that Jesus is worthy of greater honor than Moses. Jesus is like Moses in that both were rescued in infancy (Moses from the Nile, Jesus from Herod), both led a people out of slavery (Moses from Pharaoh, Jesus from sin and death), and both offered their lives for the sins of the people (Moses was rejected, Jesus was accepted). Moses was a faithful servant over the house of God, but Jesus is the faithful Son. Jesus is worthy of greater honor than Moses, because he made all things.
The author then goes on to explain that this "house" is the people of God, and we are that house "if we hold on to our courage and the hope of which we boast" (Heb 3:6). The author continually calls the people to perseverance in faith and faithfulness. He calls them to cling to Jesus, because their is salvation in no other. This passage serves as a helpful reminder to continually meditate on the sacrifice that Christ made on our behalf when he died in our place. It calls us to consider his gift in order to remain steadfast in our hope.
Sunday Night: We explored the expectations Monticello has for its membership. The expectations include attendance to all of our gatherings, systematic giving, and service. Monticello also expects members covenant together to seek unity in doctrine and practice while walking in obedience to the Lord. My prayer is that I can live up to these expectations. Father, grant me the ability to honor my covenant commitment. Make me the change I want to see, Amen.
Sunday, October 12, 2008
Pastor Appreciation Day
The Scripture states, "Anxiety in a man's heart weighs him down, but a good word makes him glad" (Prov. 12:25, ESV). If we are not careful, we will end up burdened down by the cares of this life. It is easy to stress out about a million little things: a drink knocked over at dinner, a package that doesn't arrive when you hoped it would, or the person driving in front of you who drives five miles per hour under the speed limit. Sometimes it is big things that bring us to an anxious place: like waiting for test results to return, the illness of a loved one, or the loss of a job. Anxiety is an all too familiar companion for most people.
This proverb reminds us that all our cares weigh us down. They place a burden on us that will crush us if we are not careful. Maybe you know someone who is buckling under the strain of anxiety. They need a good word to make them glad. We should seek to speak encouragement to those under the pressure of anxiety.
The "good word" may take many forms or have numerous expressions. It may be a reminder of God's grace, care, kindness, and/or greatness. It may be a word that confirms a person's place or calling. It may be a word that expresses empathy and concern. Any expression that seeks to lift the burden through the exaltation of the Lord and his grace is a "good word."
I say all of this because today was Pastor's Appreciation Day at Monticello. Delia and I were given a card, a gift, many words of encouragement and many expressions of gratitude and love. Our hearts were made glad by all the "good words" spoken and the anxiety of life melted away like ice in the desert.
It feels good to be appreciated. In ministry I often feel like I am stumbling around in the dark searching for the light switch. Such warm affirmation and genuine affection encourage me in ways I can't fully express in words. Any good that has come from my ministry or that will come in the future is from God.
So let me say to all of you, I love you. More than that, I thank God for you. I am thankful for your loving kindness toward Delia and me. I am thankful for all the gifts and cards we have received. I am thankful for the smiles, the handshakes, the laughter and the tears. I am thankful that you have opened your church, your homes, and your hearts to me. You have mourned with us and rejoiced with us, you have taught me as I have sought to teach you. I prayerfully look ahead to the coming days and years with excitement and anticipation. I can't wait to see what God is going to do!
This proverb reminds us that all our cares weigh us down. They place a burden on us that will crush us if we are not careful. Maybe you know someone who is buckling under the strain of anxiety. They need a good word to make them glad. We should seek to speak encouragement to those under the pressure of anxiety.
The "good word" may take many forms or have numerous expressions. It may be a reminder of God's grace, care, kindness, and/or greatness. It may be a word that confirms a person's place or calling. It may be a word that expresses empathy and concern. Any expression that seeks to lift the burden through the exaltation of the Lord and his grace is a "good word."
I say all of this because today was Pastor's Appreciation Day at Monticello. Delia and I were given a card, a gift, many words of encouragement and many expressions of gratitude and love. Our hearts were made glad by all the "good words" spoken and the anxiety of life melted away like ice in the desert.
It feels good to be appreciated. In ministry I often feel like I am stumbling around in the dark searching for the light switch. Such warm affirmation and genuine affection encourage me in ways I can't fully express in words. Any good that has come from my ministry or that will come in the future is from God.
So let me say to all of you, I love you. More than that, I thank God for you. I am thankful for your loving kindness toward Delia and me. I am thankful for all the gifts and cards we have received. I am thankful for the smiles, the handshakes, the laughter and the tears. I am thankful that you have opened your church, your homes, and your hearts to me. You have mourned with us and rejoiced with us, you have taught me as I have sought to teach you. I prayerfully look ahead to the coming days and years with excitement and anticipation. I can't wait to see what God is going to do!
Friday, October 10, 2008
Certainty for Uncertain Times
Security is a difficult thing to find in this world. This current crisis on Wall Street is only a reminder that we live with constant uncertainty. I have a few suggestions to help get through uncertain times. First, trust the Lord. One of my all time favorite sayings is, "When you can't see God's hand trust his heart." We are only secure in the Lord. Second, remember we are only a vapor. What I mean is that our time is short. This reality means we have to make the most of every moment. We have to get our priorities right. Do you think when all of life is over we'll really care how much money we had left in the bank? Will we care if we were head honcho or how many promotions we had?
I think it was Cat Stevens who sang "The Cat's in the Cradle." It is a sad song about a man who sacrificed his son's childhood for advancement in the world only to find out that he would never have a relationship with his son. Opportunity had come and gone never to come again. Priorities should be given careful consideration. Long term rewards should be perferred and pursued over quick fixed and easy gain.
Next, avoid debt. If you have debt do whatever you can to get out of it. Iknow it is not easy to do, but careful planning and discipline can help. I am personally trying to live this advice right now as I work to eliminate debt. I am still working at developing planning skills and discipline. Plan for the future with a faith-filled hopefulness that God is in control. Give faithfully and systematically to the Lord through your local church.
Finally, remember that we are aliens in this world. As believers in Jesus Christ we are awaiting a better world. Christ will come and take us to be with him. Then all that will matter is what we have done in humble obedience to our Lord. When it seems the world around us is falling apart, remember our King is still on his throne.
I think it was Cat Stevens who sang "The Cat's in the Cradle." It is a sad song about a man who sacrificed his son's childhood for advancement in the world only to find out that he would never have a relationship with his son. Opportunity had come and gone never to come again. Priorities should be given careful consideration. Long term rewards should be perferred and pursued over quick fixed and easy gain.
Next, avoid debt. If you have debt do whatever you can to get out of it. Iknow it is not easy to do, but careful planning and discipline can help. I am personally trying to live this advice right now as I work to eliminate debt. I am still working at developing planning skills and discipline. Plan for the future with a faith-filled hopefulness that God is in control. Give faithfully and systematically to the Lord through your local church.
Finally, remember that we are aliens in this world. As believers in Jesus Christ we are awaiting a better world. Christ will come and take us to be with him. Then all that will matter is what we have done in humble obedience to our Lord. When it seems the world around us is falling apart, remember our King is still on his throne.
Wednesday, October 8, 2008
Pennies from Heaven
I found a penny in the parking lot outside of work today. I was reminded of all the blessings that the Lord brings into my life. He has a thousand ways of blessing me, yet I seem to be oblivious to most of them. Every so often the veil is drawn back and I get to see how truly blessed I am.
I know that I rest in God's all-powerful, all-knowing, ever-present hands. He has complete control of my situation. But the most amazing truth is that he knows me, and yet he loves me. Kept safe in his sovereign grace I await his appearing.
I guess I feel like the penny. I realize that it was God who picked me up. He reached down into the muck and mire rescuing me. He could have abandoned me like someone had that forsaken penny, but he didn't.
I hope you have experienced God's love for yourself. I hope your eyes are open to the many blessing that God has poured out into your life. I pray you are grateful. Remember, it is more important to love the gift-giver than the gift. It is more appropriate to be grateful for the gift-er rather than the gift. Remember every good thing in our life is a gift sent down from God. Thank him for his grace. God Bless.
I know that I rest in God's all-powerful, all-knowing, ever-present hands. He has complete control of my situation. But the most amazing truth is that he knows me, and yet he loves me. Kept safe in his sovereign grace I await his appearing.
I guess I feel like the penny. I realize that it was God who picked me up. He reached down into the muck and mire rescuing me. He could have abandoned me like someone had that forsaken penny, but he didn't.
I hope you have experienced God's love for yourself. I hope your eyes are open to the many blessing that God has poured out into your life. I pray you are grateful. Remember, it is more important to love the gift-giver than the gift. It is more appropriate to be grateful for the gift-er rather than the gift. Remember every good thing in our life is a gift sent down from God. Thank him for his grace. God Bless.
Sermon Preview
Sunday Morning (10-12-08) we will look at Hebrews 3:1-6. The sermon will be entitled "Jesus-Greater than Moses." The author of Hebrews contrasts Jesus and Moses in these verses and comes to the conclusion--Jesus is greater than Moses.
Sunday Evening we will look at Monticello's expectations for its members. These expectations are in Monticello's Constitution and By-Laws.
Wednesday Evening (10-15-08) we will be continuing our "What Is a Healthy Church?" study.
Sunday Evening we will look at Monticello's expectations for its members. These expectations are in Monticello's Constitution and By-Laws.
Wednesday Evening (10-15-08) we will be continuing our "What Is a Healthy Church?" study.
Monday, October 6, 2008
Sermon Review 10-5-08
The morning message was entitled "Jesus, No Greater Brother." From Hebrews 2:5-18, we looked at the implications of being related (by faith) to Jesus.
1. Everything in the world to come has been subjected to Jesus, even though he was temporarily made a little lower than the angels, because he has tasted death for all of God's children (5-9). This truth implies that allegiance to Jesus here and now will bring future reward in the "world to come."
2. He was made in our likeness so we could share his (10-11a). Jesus, the eternal Son of God, took on humanity, lived a sinless life, died in our place, was buried and rose again in order to remove the sin debt from us. However, Jesus didn't just remove our sin, he gave us his righteousness.
3. He is not ashamed to call us brothers in the presence of the Father (11b-13). Jesus warned, "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven' (Matt. 10:32-33,NIV). The Apostle John states, "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have on who speaks to the Father in our defense--Jesus Christ the Righteous One" (1 John 2:1, NIV).
4. As our high priest Jesus has: destroyed the devil's power, freed us from slavery to fear, demonstrated the mercy and faithfulness of God, and put away the wrath of God. Jesus stripped Satan of his kingdom, took his power--the power of sin and death, and killed it. Satan is a defeated enemy. All who sin are slaves to sin and most of us are kept in slavery because of fear. But Jesus removes all cause of fear. We are not slaves, but brothers. The mercy and faithfulness of God are seen in the cross. Paul states, "For God demonstrated his own love toward us in this while we were yet sinners, Christ died for us" (Rom 5:8, NIV). By dying in our place on the cross, Jesus put away the wrath of God. Christ received the full wrath of God while on the cross. God's righteous anger against sin was satisfied in Jesus' death. We may now approach God as our Father through a faith relationship with Jesus the Son.
5. Jesus is able to help us. He is not distant and aloof. He has walked miles in our flesh. He knows the full burden of temptation. He has been tempted like us in all ways, yet is sinless. He understands the human condition, and thus, is able to provide exactly what we need.
Sunday Evening we looked at "The Purposes of Our Church." Monticello's constitution lists five.
1. To maintain regular services, both devotional and for public worship.
2. To proclaim earnestly the Gospel message and urge its personal acceptance.
3. To cooperate heartily in prayer, tithe, gifts and services in the Kingdom of God throughout the world.
4. To promote systematic Bible Study and Training for Christian Service and to encourage in every possible way life enlistment in some form of religious activity.
5. To secure as far as possible the practice of true religion as taught in the sacred Scriptures: Matt. 16: 15-19; John 3:16-17; Rev. 2.
Most of these purposes are self-explanatory and need very little elaboration. True religion, as taught from the Scriptures, can be summarized as: A faith that seeks salvation in Christ alone, that is doctrinally true, and endures in obedience even amid` persecution, tribulation, and hardship. One of our goals as members should be to help the church live out its purposes.
1. Everything in the world to come has been subjected to Jesus, even though he was temporarily made a little lower than the angels, because he has tasted death for all of God's children (5-9). This truth implies that allegiance to Jesus here and now will bring future reward in the "world to come."
2. He was made in our likeness so we could share his (10-11a). Jesus, the eternal Son of God, took on humanity, lived a sinless life, died in our place, was buried and rose again in order to remove the sin debt from us. However, Jesus didn't just remove our sin, he gave us his righteousness.
3. He is not ashamed to call us brothers in the presence of the Father (11b-13). Jesus warned, "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven' (Matt. 10:32-33,NIV). The Apostle John states, "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have on who speaks to the Father in our defense--Jesus Christ the Righteous One" (1 John 2:1, NIV).
4. As our high priest Jesus has: destroyed the devil's power, freed us from slavery to fear, demonstrated the mercy and faithfulness of God, and put away the wrath of God. Jesus stripped Satan of his kingdom, took his power--the power of sin and death, and killed it. Satan is a defeated enemy. All who sin are slaves to sin and most of us are kept in slavery because of fear. But Jesus removes all cause of fear. We are not slaves, but brothers. The mercy and faithfulness of God are seen in the cross. Paul states, "For God demonstrated his own love toward us in this while we were yet sinners, Christ died for us" (Rom 5:8, NIV). By dying in our place on the cross, Jesus put away the wrath of God. Christ received the full wrath of God while on the cross. God's righteous anger against sin was satisfied in Jesus' death. We may now approach God as our Father through a faith relationship with Jesus the Son.
5. Jesus is able to help us. He is not distant and aloof. He has walked miles in our flesh. He knows the full burden of temptation. He has been tempted like us in all ways, yet is sinless. He understands the human condition, and thus, is able to provide exactly what we need.
Sunday Evening we looked at "The Purposes of Our Church." Monticello's constitution lists five.
1. To maintain regular services, both devotional and for public worship.
2. To proclaim earnestly the Gospel message and urge its personal acceptance.
3. To cooperate heartily in prayer, tithe, gifts and services in the Kingdom of God throughout the world.
4. To promote systematic Bible Study and Training for Christian Service and to encourage in every possible way life enlistment in some form of religious activity.
5. To secure as far as possible the practice of true religion as taught in the sacred Scriptures: Matt. 16: 15-19; John 3:16-17; Rev. 2.
Most of these purposes are self-explanatory and need very little elaboration. True religion, as taught from the Scriptures, can be summarized as: A faith that seeks salvation in Christ alone, that is doctrinally true, and endures in obedience even amid` persecution, tribulation, and hardship. One of our goals as members should be to help the church live out its purposes.
Saturday, October 4, 2008
Rowing Down the River
Today was an excellent day to be out in God's creation. The sun was warm and the leaves are beginning to change. The day was accompanied by a cool breeze. It was the kind of day that makes you happy to be alive and even happier that you know the One who made it all. We had around twenty or so show up for the canoe trip this morning. We all set out with the hopes of ending the day as dry as we started it.
The last time that Monticello took a canoe trip Delia and I flipped our canoe three times. We had hoped to end the trip with no flips this time (thank the Lord no flips). The water was really cold this morning. If you fall out of a canoe in the summer, chances are you experience relief (if you can get over the embarrassment, are not afraid of water, and if you can swim). The only way you would have experienced relief by falling out of the canoe today was to have been a polar bear.
Our canoe got stuck at one point today (low water). So we had to get out of the boat (ankle deep) to push it free. It wasn't the coldest water I have ever felt (I jumped into a swimming pool in the middle of the winter once--but that is a story for another day), but it was cold enough that I didn't want to find what it would feel like to be immersed in it. We did have one couple that tipped their canoe, but they were alright.
I had a great day today. I really appreciate the opportunity to serve among such admirable and amiable people. I glad that we have the opportunity to enjoy life together. I regret that many of our friends couldn't be there, but there will be another time for us to join together and enjoy each other's company. God bless.
The last time that Monticello took a canoe trip Delia and I flipped our canoe three times. We had hoped to end the trip with no flips this time (thank the Lord no flips). The water was really cold this morning. If you fall out of a canoe in the summer, chances are you experience relief (if you can get over the embarrassment, are not afraid of water, and if you can swim). The only way you would have experienced relief by falling out of the canoe today was to have been a polar bear.
Our canoe got stuck at one point today (low water). So we had to get out of the boat (ankle deep) to push it free. It wasn't the coldest water I have ever felt (I jumped into a swimming pool in the middle of the winter once--but that is a story for another day), but it was cold enough that I didn't want to find what it would feel like to be immersed in it. We did have one couple that tipped their canoe, but they were alright.
I had a great day today. I really appreciate the opportunity to serve among such admirable and amiable people. I glad that we have the opportunity to enjoy life together. I regret that many of our friends couldn't be there, but there will be another time for us to join together and enjoy each other's company. God bless.
Friday, October 3, 2008
Funny Friday Part 4
I would not want to be accused of taking myself to seriously. I am enjoying writing a blog, and I am excited to know that people are reading it. I hope that God blesses you with a lot of laughter today and everyday. He is our ultimate source of true joy, and life itself. God Bless.
Funny Friday Part 3
Here is a collection of thought provoking posters. These are more related to church life and point out errors we need to avoid. They make me laugh in one way and yet, they make me want to cry. The views parodied in these posters are real and dangerous. It does us good to give some consideration to error and humor is a gentle way to address it. You can find these and others here. May we never be guilty of such things. Lord preserve us from error.
Funny Friday Part 1
I take laughter very seriously. I love to laugh and I hope you do too. Here are a few uninspiring motivational posters from Despair.com.
Thursday, October 2, 2008
Contentment
I am thinking about the $700 billion bailout of Wall Street. Lawmakers are hoping to free up credit to lend to people buying houses, cars and other stuff. However, the current crisis is a result of bad credit ventures.
Debt is a nasty master. It drives one relentlessly. It can push a person to the brink. It is time to reconsider contentment. Maybe all the desires of our hearts are not as necessary as we think. Maybe we need to get back to being satisfied with what we have.
It is true that refrigerators stop cold. Cars run down. Not even the world's best planner can see all ends. Only God knows all things. But contentment with what we have can help us secure the future. Contentment can assist us in preparing for a rainy day, while lessening the risk of debt.
Debt is a pool that most people will wade through in their life, but if a person is not careful that pool can become a flood that washes them away. It is better to avoid debt if at all possible. It may mean a smaller house, less expensive clothes, a cheaper or used car, it may mean shopping at thrift stores and consignment shops. The root of debt free living is being satisfied with what you have.
I have to admit it is a struggle for me at times. I want more. Then when I get it, I wish it had cost me anything, that it took up less space, and that I had more room. However, I am seeking God's help at becoming a faithful steward who is content with what I have. Are you struggling to be content? Do you have a financial plan? Are you a good steward of all that God has given you?
Debt is a nasty master. It drives one relentlessly. It can push a person to the brink. It is time to reconsider contentment. Maybe all the desires of our hearts are not as necessary as we think. Maybe we need to get back to being satisfied with what we have.
It is true that refrigerators stop cold. Cars run down. Not even the world's best planner can see all ends. Only God knows all things. But contentment with what we have can help us secure the future. Contentment can assist us in preparing for a rainy day, while lessening the risk of debt.
Debt is a pool that most people will wade through in their life, but if a person is not careful that pool can become a flood that washes them away. It is better to avoid debt if at all possible. It may mean a smaller house, less expensive clothes, a cheaper or used car, it may mean shopping at thrift stores and consignment shops. The root of debt free living is being satisfied with what you have.
I have to admit it is a struggle for me at times. I want more. Then when I get it, I wish it had cost me anything, that it took up less space, and that I had more room. However, I am seeking God's help at becoming a faithful steward who is content with what I have. Are you struggling to be content? Do you have a financial plan? Are you a good steward of all that God has given you?
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