In John 15:5, Jesus tells us, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." I don't know when I read those words for the first time, but over the years I have encountered them on multiple occasions.
I studied that verse over ten years ago when I first went through Henry Blackaby's Experiencing God. You would think that by now, I would have mastered the meaning of this verse. But the funny thing about time is that it all depends on how you use it. If I had spent the last several years meditating upon the truth of John 15:5 and if I had spent the last several years applying it, it would have shaped my ministry.
Instead, I have neglected this truth. I got busy. I thought I had enough training, enough experience to handle the less important stuff. I ran headlong into processes and projects because I thought I could really do something. Abiding didn't factor into my thinking.
I thought, "I can't do everything, but I can do something." It would have been wiser to listen to Jesus, "For apart from me you can do nothing." The frustration and fruitlessness of my life is not due to the Lord's inability, but my lack of abiding. Had I focused more on the abiding and less on the doing, my abiding in him and his abiding in me would have naturally bore fruit.
I can do nothing. It sounds discouraging when you first hear it, but it really is liberating. But Jesus isn't saying we won't accomplish anything in this life. He is saying that without him our lives will not produce fruit or achieve our God given purpose.
Paul echoes Jesus' meaning when he states, "I can do all things through [Christ] who strengthens me" (Phil. 4:13). We must begin with the knowledge that we can do nothing apart from Christ, in order to live in the truth of Philippians 4:13.
If we are not careful, pride will trick us into wasting time on fruitless labor. In humility, we must come to God with empty hands. As Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven."
In humility, we abide in Christ. Abide in Christ means that we live in him. We commune with him in prayer and Bible study. We meditate upon his Word and work. We walk in his footsteps. When we abide, we bear fruit.
Friends, don't tuck John 15:5 away for another day. Dwell on it. Let its truth sink in until it seeps into the very marrow of your soul. Let it encourage you. Let it challenge you. Let it bring you into rest. Jesus calls you to abide and promises to produce fruit in you, so abide.
Tuesday, July 9, 2013
Monday, July 8, 2013
Discpline Yourself for the Purpose of Godliness
I have heard it said, "If it says it once in the Bible, it's important. If it's in the Bible twice, it's meant to get your attention. If it's in the Bible more than twice, you better be paying attention." We know all Scripture is God-breathed (2 Tim. 3:16), and that we had better listen to it all. But the saying makes a good point. God doesn't repeat himself needlessly. How many times did God speak through a burning bush? Once.
I might miss something if I only read it once, but if I read it a second time the wheels of my mind start turning. If I read it a third time, I break out a pen and begin taking notes. Something similar to that happened to me yesterday.
I was studying for a class I'll be teaching in the spring (2014). The material I was looking through referred to a book I had previously read, and I decided to get it out and start reading it again. The book is Don Whitney's Spiritual Disciplines for the Christian Life. As I begin to read I was confronted with 1 Timothy 4:7, "Discipline yourself for the purpose of Godliness."
My life has been less than disciplined lately. I have been struggling for a long time to pull everything together. I had just about lost all interest in trying to right the ship, so to speak. As I prayed and studied Saturday evening, the Lord confronted my laziness. Then on Sunday, I was confronted with 1 Timothy 4:7.
After mulling that verse over for a bit, I went on with my studies. I had picked up a different book to look at a couple familiar passages, and guess what greeted me. It was 1 Timothy 4:7. Different author, different context, but it was the same truth, applied in a new way. So I got my pen out, and started taking notes.
I was reminded that I am a disciple, a learner of Christ. The core of disciple is discipline. If I want to be like Christ, I have to pursue it. I'm prone to forget that truth. He has given me every means necessary to accomplish the task, but he expects me to use those means to do it. What is my goal? Godliness. How am I going to get there? Discipline.
I might miss something if I only read it once, but if I read it a second time the wheels of my mind start turning. If I read it a third time, I break out a pen and begin taking notes. Something similar to that happened to me yesterday.
I was studying for a class I'll be teaching in the spring (2014). The material I was looking through referred to a book I had previously read, and I decided to get it out and start reading it again. The book is Don Whitney's Spiritual Disciplines for the Christian Life. As I begin to read I was confronted with 1 Timothy 4:7, "Discipline yourself for the purpose of Godliness."
My life has been less than disciplined lately. I have been struggling for a long time to pull everything together. I had just about lost all interest in trying to right the ship, so to speak. As I prayed and studied Saturday evening, the Lord confronted my laziness. Then on Sunday, I was confronted with 1 Timothy 4:7.
After mulling that verse over for a bit, I went on with my studies. I had picked up a different book to look at a couple familiar passages, and guess what greeted me. It was 1 Timothy 4:7. Different author, different context, but it was the same truth, applied in a new way. So I got my pen out, and started taking notes.
I was reminded that I am a disciple, a learner of Christ. The core of disciple is discipline. If I want to be like Christ, I have to pursue it. I'm prone to forget that truth. He has given me every means necessary to accomplish the task, but he expects me to use those means to do it. What is my goal? Godliness. How am I going to get there? Discipline.
Saturday, July 6, 2013
Of Bugs and Men
Do you remember that story about the ant and the grasshopper? The ant busied himself all summer gathering food, while the grasshopper fiddled his days away. Winter came and the grasshopper had nothing to eat, while the ant snug in his hill waited for winter to pass.
I am amazed by the observational powers of the ancients. They took time to look, listen, and learn. At least, some of them sought to make something out of their observations. They weren't content to see or hear something, and then go their way. They pondered the meaning of what they saw and heard. They then sought to apply this new knowledge in ways that would enrich their lives and the lives of others.
I believe it was Aesop who told the tale of the Ant and the Grasshopper. The story is rooted in the observations that ants work hard, while grasshoppers sit around making noise and destroying vegetation. Another ancient, Solomon, observed the work ethic of ants. He used the ant as a teaching tool.
He said, "Go to the ant, O sluggard; consider her ways, and be wise" (Prov. 6:6, ESV). Then he goes on to explain what we can learn from the ant. He states, "Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest" (Prov. 6:7-8, ESV). There are several principles which can be drawn from these verses.
1. Be a self-starter. Ant may serve a queen, but they don't need someone driving them with a whip. The colony needs food, and it must be gathered in. Ants just do what they need to do.
2. Work when it is appropriate. There is a time for work and a time for play. Procrastination is trap that strips life of its joy and purpose.
3. Don't fear hard work. Work isn't a bad thing. When we treat it as a demoralizing act, we fail to see work correctly. Work is a reflection of God's nature. He is the Creator, Sustainer, Provider, etc. All of these title describe some type of work.
4. Work satisfies our cravings. When we work, we are able to get the things we need and want. We may not get as much as we want or all that we want, but hard workers, generally, get what they need.
Solomon urged his reader to consider the ant. Are you like the ant? I'm beginning to fear I more like the grasshopper. I look at all the "busyness" in my life, but wonder where the productivity is. I seem to be always in motion, but I never have anything to show for it.
The good news is that in Christ there is hope. There is time to correct course. If you (or I) have played the grasshopper, we can still consider the ant. We can do all things through Christ who is our strength. These truths apply to both our physical and spiritual life. The discipline that is necessary to succeed in the workplace is necessary to succeed in spiritual development. Friend, look to the ant and be wise.
I am amazed by the observational powers of the ancients. They took time to look, listen, and learn. At least, some of them sought to make something out of their observations. They weren't content to see or hear something, and then go their way. They pondered the meaning of what they saw and heard. They then sought to apply this new knowledge in ways that would enrich their lives and the lives of others.
I believe it was Aesop who told the tale of the Ant and the Grasshopper. The story is rooted in the observations that ants work hard, while grasshoppers sit around making noise and destroying vegetation. Another ancient, Solomon, observed the work ethic of ants. He used the ant as a teaching tool.
He said, "Go to the ant, O sluggard; consider her ways, and be wise" (Prov. 6:6, ESV). Then he goes on to explain what we can learn from the ant. He states, "Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest" (Prov. 6:7-8, ESV). There are several principles which can be drawn from these verses.
1. Be a self-starter. Ant may serve a queen, but they don't need someone driving them with a whip. The colony needs food, and it must be gathered in. Ants just do what they need to do.
2. Work when it is appropriate. There is a time for work and a time for play. Procrastination is trap that strips life of its joy and purpose.
3. Don't fear hard work. Work isn't a bad thing. When we treat it as a demoralizing act, we fail to see work correctly. Work is a reflection of God's nature. He is the Creator, Sustainer, Provider, etc. All of these title describe some type of work.
4. Work satisfies our cravings. When we work, we are able to get the things we need and want. We may not get as much as we want or all that we want, but hard workers, generally, get what they need.
Solomon urged his reader to consider the ant. Are you like the ant? I'm beginning to fear I more like the grasshopper. I look at all the "busyness" in my life, but wonder where the productivity is. I seem to be always in motion, but I never have anything to show for it.
The good news is that in Christ there is hope. There is time to correct course. If you (or I) have played the grasshopper, we can still consider the ant. We can do all things through Christ who is our strength. These truths apply to both our physical and spiritual life. The discipline that is necessary to succeed in the workplace is necessary to succeed in spiritual development. Friend, look to the ant and be wise.
Thursday, May 16, 2013
A Birthday Reflection
Today, May 16th, 2013 would have been my grandma's 92nd birthday. I miss her. We met the day I was born, and we become fast friends. I don't remember everything we used to do, but remember a lot. I remember jokes, she always had a new joke. My friends never believed my grandma would tell such jokes, but she did. I can't tell them today since I'm a pastor and some of the ones I remember would make a trucker blush.
I remember the sacrifices she made. The letters she sent me. I remember that she used to drive 5 hours, often alone, to see me and my family. I remember delicious food, and Kentucky Fried Chicken.
I remember long family vacations crammed in the car with grandma. I don't (usually) remember them fondly. Although now, I wouldn't give those memories up.
I remember the never ending smoke from her cigarettes--often lit one from the other. I remember smell of her perfume.
I remember the painful goodbyes that left a small boy angry and hurt. That anger turned to resentment which eventually became bitterness. That bitterness robbed me of opportunities to spend more time with my grandma.
I realize now that she probably cried just as hard as I did every time we said goodbye. But I was blind to that in childhood. It never crossed my mind that she hurt, too. It's embarrassing to admit, but it has only recently dawned on me.
My grandma was a beautiful woman. She was strong and frightening. She was wild and gentle. She was a giving, loving person. She was haunted by a hard life, but she tried to make the most of it. I hope she knew how deeply I loved her, even though it took me awhile to remember it myself.
Tuesday, April 16, 2013
How Did This Happen
It was meant to be a celebration of the human spirit-a testament to strength of will and to endurance. Yet this year the Boston Marathon made headlines for a different reason. A senseless act of violence that has claimed three lives and left many more injured.
As with every tragedy, our society is left searching for answers. The question, "why," is often asked, but with no hope of finding a satisfactory answer. Even if the individuals responsible are found and questioned, no answer they give will satisfy those hungry for an answer. There is no valid reason for such a blatant disregard for human life.
Even if the reasons behind the attacks were explained in a clear and cogent way, it wouldn't justify the action. I don't relish violence, but there are times when violence may be necessary. I believe in self-defense. I also believe that it is the moral obligation of the strong to protect the weak. I believe there are solid, moral grounds for nations to go to war. But what happened in Boston wasn't an act of war. It wasn't self-defense. It was an act of cowardice.
The Bible says there is an evil spirit at work in the children of disobedience (see Eph. 2). Children of disobedience refers to those who are rebellious to the will of God. I don't mean to imply that the bombers were demon possessed. I mean that there is a supernatural, evil force that blinds humanity to its own cruelty and savagery.
Have you ever wondered why we hate those who are different from us? If hate is too strong of a word for you, why do we mistrust those who are different than us? Why do we want them to be like us before we accept them? Have you ever wondered why we hurt the ones we love?
The biblical answer is that human beings, although created in God' image, rebelled against God. Now the image of God, in us, is distorted by our sinful natures. We prefer sin to the Creator of the universe. Sin impacts each individual differently, but all of us sin. Some become vain self-worshipers. Others become bombers.
We all have sinful hearts. It might be better to say, we all have dark places deep down in the core of our being. Who we are is tainted by sin. Sin is disobedience to God. That disobedience comes in a myriad of forms, but comes from the same root. It may display itself in the severest forms of cruelty and violence or it may display itself in a holier-than-thou self-righteousness.
Jesus said it best, "You must be born again." We need a change of heart that can only be brought about by the Spirit of God. We need change deep down inside. The only way to have that change of heart is to turn from sin to the living God through Jesus Christ. We are all sinners. We all need Christ to change us.
The devastation in Boston reminds us that all is not right in this world. There is a darkness that pervades this world seeking to bend the world to its will. But a Light has shone in the darkness, and his name is Jesus Christ. Not only does he help us make sense of this crazy world, he enables us to overcome it. Please pray for the families affected by this tragedy.
As with every tragedy, our society is left searching for answers. The question, "why," is often asked, but with no hope of finding a satisfactory answer. Even if the individuals responsible are found and questioned, no answer they give will satisfy those hungry for an answer. There is no valid reason for such a blatant disregard for human life.
Even if the reasons behind the attacks were explained in a clear and cogent way, it wouldn't justify the action. I don't relish violence, but there are times when violence may be necessary. I believe in self-defense. I also believe that it is the moral obligation of the strong to protect the weak. I believe there are solid, moral grounds for nations to go to war. But what happened in Boston wasn't an act of war. It wasn't self-defense. It was an act of cowardice.
The Bible says there is an evil spirit at work in the children of disobedience (see Eph. 2). Children of disobedience refers to those who are rebellious to the will of God. I don't mean to imply that the bombers were demon possessed. I mean that there is a supernatural, evil force that blinds humanity to its own cruelty and savagery.
Have you ever wondered why we hate those who are different from us? If hate is too strong of a word for you, why do we mistrust those who are different than us? Why do we want them to be like us before we accept them? Have you ever wondered why we hurt the ones we love?
The biblical answer is that human beings, although created in God' image, rebelled against God. Now the image of God, in us, is distorted by our sinful natures. We prefer sin to the Creator of the universe. Sin impacts each individual differently, but all of us sin. Some become vain self-worshipers. Others become bombers.
We all have sinful hearts. It might be better to say, we all have dark places deep down in the core of our being. Who we are is tainted by sin. Sin is disobedience to God. That disobedience comes in a myriad of forms, but comes from the same root. It may display itself in the severest forms of cruelty and violence or it may display itself in a holier-than-thou self-righteousness.
Jesus said it best, "You must be born again." We need a change of heart that can only be brought about by the Spirit of God. We need change deep down inside. The only way to have that change of heart is to turn from sin to the living God through Jesus Christ. We are all sinners. We all need Christ to change us.
The devastation in Boston reminds us that all is not right in this world. There is a darkness that pervades this world seeking to bend the world to its will. But a Light has shone in the darkness, and his name is Jesus Christ. Not only does he help us make sense of this crazy world, he enables us to overcome it. Please pray for the families affected by this tragedy.
Monday, March 25, 2013
Book to Film: The Hobbit
Back in December, when the first Hobbit movie was released, I thought about reading the book. Maybe I should say, "read the book again." It is one of the few books that I have read more than once. It had been several years since I last read the Hobbit, and I thought it would be a good idea to refresh my memory.
However, I stopped myself from reading it before I saw the movie. I knew that if the book was fresh on my mind, I couldn't enjoy the movie. I would spend the whole movie wondering why ignored this scene or changed that line. In order to enjoy the movie, I had to see apart from the book. The movie adaptation tends to be more enjoyable when I don't think about the book upon which it is based. I can enjoy the movie as a movie, and not as a desecration of cherished book.
I thought the first Hobbit movie was alright. It wasn't terrific (there are too many needless additions for the sake of making a trilogy, and not to progress the story. I'm afraid the dwarfish love of gold has infected Peter Jackson), but on its own it was good bit of story telling. And the special effects were astounding. It just wasn't the Hobbit.
Since viewing the movie, I have read the book twice and I'm currently reading it a third time. Why would I read it three times? It's a beautiful story. It makes me laugh. It makes me cry. It makes me believe in Middle Earth--a world and realm not completely removed from ours, but full of adventure and magic. It reminds me that just as Bilbo Baggins (the main character) learned that there was a bit more to him than he realized, so to there may be a bit more to me than I realize. It reminds me that courage isn't the absence of fear, but the willingness to endure and act in spite of it.
In spite of my disappointments with all that the Hobbit: An Unexpected Journey wasn't, I intend on enjoying for what it was: eye candy. Strip away the stunning visual effects and the realistic back drops and you're left with an "Eh" kind of movie. The acting is fair. The action is exciting (even if unbelievable at times). It's a good (long) escape into another world where adventure is right outside waiting on your doorstep.
I'll give it a D for accuracy (to the book); a B+ in entertainment value; and a A+ in visual effects.
Sunday, March 24, 2013
Sunday Recap 3-24-13
Morning: The sermon, "Authentic Worship," focused on Luke 19:37-40. Luke reminds his reader that the right response to Jesus is worship.
1. Those who know Jesus, worship. The disciples were joyful. They praised God. They did so loudly. Their praises were rooted in the work of God.
2. Worship is possible because Jesus came. Jesus was favored by God and did the Father's will. His coming to die and be raised to life brought peace between God and man. His coming caused him to be exalted to the highest place.
3. Genuine worship will always face opposition. The Pharisees opposed Jesus' disciples because they did not want Jesus as their Messiah.
4. If humanity fails to see and proclaim Christ's glory--the rest of creation will not.
Evening: Movie night.
1. Those who know Jesus, worship. The disciples were joyful. They praised God. They did so loudly. Their praises were rooted in the work of God.
2. Worship is possible because Jesus came. Jesus was favored by God and did the Father's will. His coming to die and be raised to life brought peace between God and man. His coming caused him to be exalted to the highest place.
3. Genuine worship will always face opposition. The Pharisees opposed Jesus' disciples because they did not want Jesus as their Messiah.
4. If humanity fails to see and proclaim Christ's glory--the rest of creation will not.
Evening: Movie night.
Wednesday, March 20, 2013
Spiritual Songs: Let Me Feel You Shine
I recently downloaded David Crowder's iTunes session EP. It has several of the songs for which the David Crowder Band was famous. I have found myself falling in love with several of the songs on this album. They move me in powerful ways. I find myself singing them throughout the day. I can listen to them over and over.
This song, "Let Me Feel You Shine," has been a tremendous blessing to me over the last few days. It has become a heart cry for me. I'm continually aware of my need for God's presence and power in my life. This song reflects that kind of longing. I hope you find it encouraging.
This song, "Let Me Feel You Shine," has been a tremendous blessing to me over the last few days. It has become a heart cry for me. I'm continually aware of my need for God's presence and power in my life. This song reflects that kind of longing. I hope you find it encouraging.
Sunday, March 17, 2013
Sunday Recap 3-17-13
Morning: The sermon, "Are You Washed?," focused on Hebrews 9:11-15. The author of Hebrews reminds us that Christ brings eternal redemption by his blood-once for all. The author of Hebrews wants his readers to realize Jesus represents a greater sacrifice and a great promise.
1. Jesus offered a greater sacrifice. His sacrifice was great because it was offered in a greater place. The earthly temple/tabernacle was patterned after the heavenly reality. Jesus entered the heavenly reality. Jesus' sacrifice has a better affect. The offering in the temple made a person externally clean. The offering could change their hearts. Jesus' sacrifice cleans the conscience.
What does it mean that it cleanses the conscience? It corrects it, so that it can see right and wrong. It transforms it, so it will desire right. It enables the conscience to desire God. Jesus' sacrifice frees the conscience to serve God.
2. Jesus represents a greater promise. The Old Covenant states, "Do these things and you will live." The New Covenant in Christ's blood states, "I died that you may live." The promise in an eternal inheritance. Believers have been ransomed. They are freed from sin.
Evening: The message, "The God Who Pursues," focused on Romans 8:29-30. Paul reminds us that it is God who pursues us.
God set his sights on you. He foreknows us--that is, he loved us before he formed us.
He has a plan for us. He wants us to be shaped in the image of Christ.
He pursues us to the end. He promises us that God will bring his work to completion in our lives.
1. Jesus offered a greater sacrifice. His sacrifice was great because it was offered in a greater place. The earthly temple/tabernacle was patterned after the heavenly reality. Jesus entered the heavenly reality. Jesus' sacrifice has a better affect. The offering in the temple made a person externally clean. The offering could change their hearts. Jesus' sacrifice cleans the conscience.
What does it mean that it cleanses the conscience? It corrects it, so that it can see right and wrong. It transforms it, so it will desire right. It enables the conscience to desire God. Jesus' sacrifice frees the conscience to serve God.
2. Jesus represents a greater promise. The Old Covenant states, "Do these things and you will live." The New Covenant in Christ's blood states, "I died that you may live." The promise in an eternal inheritance. Believers have been ransomed. They are freed from sin.
Evening: The message, "The God Who Pursues," focused on Romans 8:29-30. Paul reminds us that it is God who pursues us.
God set his sights on you. He foreknows us--that is, he loved us before he formed us.
He has a plan for us. He wants us to be shaped in the image of Christ.
He pursues us to the end. He promises us that God will bring his work to completion in our lives.
Wednesday, March 13, 2013
A Look at Typology
Typology is a method of interpreting Scripture which involves recognizing a correspondence, usually in one particular matter, between a person, event or thing in the Old Testament and a person, event or thing in the New Testament.
We can see typology used in the New Testament. In the Gospels, Jesus uses types to make himself know to his followers. He uses the Passover meal to explain his coming crucifixion (see Matt. 26:26-30). Drawing on the shepherding images of the Old Testament, Jesus refers to himself as the Good Shepherd (John 10). Paul uses typology in several places (Rom. 5:12-21, 1 Cor. 10:1-10, Gal. 4:21-31). We see other use typology, too (see Heb. 8:3-13, 9:23-28; 1 Pet. 3:20-22).
Typology is not allegory. Allegory uses figurative language and narrative to convey spiritual truths. To understand allegory, you have to look for the message under the language. Typology recognizes that certain passages foreshadow coming events and individuals, and other passages fulfill previous ones.
Typology is using Scripture to interpret Scripture. The best tool we have in understanding the Scriptures is the Scriptures. Commentaries are helpful, but the Word is the better.
Revelation is progressive. The Scriptures were given over the course of 1500 years. They reveal Christ in stages. We are given glimpses of him throughout the Old Testament. We see the New Testament reflecting on the images of the Old Testament.
When studying types, we should stick with the ones clearly identified in Scripture. We don't need to invent patterns. We just need to understand the ones in present in Scripture.
Typology is an important tool for interpretation. It isn't the only tool. Typology helps us to see the connections between the Old and New Testaments.
We can see typology used in the New Testament. In the Gospels, Jesus uses types to make himself know to his followers. He uses the Passover meal to explain his coming crucifixion (see Matt. 26:26-30). Drawing on the shepherding images of the Old Testament, Jesus refers to himself as the Good Shepherd (John 10). Paul uses typology in several places (Rom. 5:12-21, 1 Cor. 10:1-10, Gal. 4:21-31). We see other use typology, too (see Heb. 8:3-13, 9:23-28; 1 Pet. 3:20-22).
Typology is not allegory. Allegory uses figurative language and narrative to convey spiritual truths. To understand allegory, you have to look for the message under the language. Typology recognizes that certain passages foreshadow coming events and individuals, and other passages fulfill previous ones.
Typology is using Scripture to interpret Scripture. The best tool we have in understanding the Scriptures is the Scriptures. Commentaries are helpful, but the Word is the better.
Revelation is progressive. The Scriptures were given over the course of 1500 years. They reveal Christ in stages. We are given glimpses of him throughout the Old Testament. We see the New Testament reflecting on the images of the Old Testament.
When studying types, we should stick with the ones clearly identified in Scripture. We don't need to invent patterns. We just need to understand the ones in present in Scripture.
Typology is an important tool for interpretation. It isn't the only tool. Typology helps us to see the connections between the Old and New Testaments.
Tuesday, March 12, 2013
Spiritual Songs: I Saw the Light/I'll Fly Away
Monday, March 11, 2013
Sunday Recap 3-10-13
Morning: The sermon, "Abide," focused on John 15:5-8. In this passage, Jesus reminds us that true believers abide in him. He states,
1. Those who abide in him bear fruit. Those who don't abide can do nothing. The concept of abiding or remaining means that one is walking in continual faith. Faith isn't a once for all event, but a commitment to continual trust. Through faith believers become fruit bearers. They do not produce fruit, but rather Christ causes fruit to form in their lives. It may be best to understand this fruit in light of the fruit of the Spirit. With Christ we become fruitful, but without him we are unable to please God.
2. Those who don't remain in Christ are in danger. Without Christ, there is no life. The unbeliever moves from being broken to withering to being burned. Brokenness relates to our lack of spiritual life. Withering relates to our increasing sinfulness apart from Christ. The burning relates to eternal judgment in hell.
3. Those who remain our rewarded. They can have confidence in their prayers. As they seek to know and honor Jesus, the Father answers their prayers. They bring glory to the Father as they serve the Son. The fruit in their lives marks them as Christ's.
We are called to abide in Christ. He promised to abide with us. In doing so, we avoid spiritual danger and inherit wonderful promises.
Evening: The lesson, "God as Work," focused on John 5:1-17. In this passage, we are reminded that God is always at work around us. This story reminds us to be ready, to acknowledge our need, and to obey when the Lord speaks to us.
1. Those who abide in him bear fruit. Those who don't abide can do nothing. The concept of abiding or remaining means that one is walking in continual faith. Faith isn't a once for all event, but a commitment to continual trust. Through faith believers become fruit bearers. They do not produce fruit, but rather Christ causes fruit to form in their lives. It may be best to understand this fruit in light of the fruit of the Spirit. With Christ we become fruitful, but without him we are unable to please God.
2. Those who don't remain in Christ are in danger. Without Christ, there is no life. The unbeliever moves from being broken to withering to being burned. Brokenness relates to our lack of spiritual life. Withering relates to our increasing sinfulness apart from Christ. The burning relates to eternal judgment in hell.
3. Those who remain our rewarded. They can have confidence in their prayers. As they seek to know and honor Jesus, the Father answers their prayers. They bring glory to the Father as they serve the Son. The fruit in their lives marks them as Christ's.
We are called to abide in Christ. He promised to abide with us. In doing so, we avoid spiritual danger and inherit wonderful promises.
Evening: The lesson, "God as Work," focused on John 5:1-17. In this passage, we are reminded that God is always at work around us. This story reminds us to be ready, to acknowledge our need, and to obey when the Lord speaks to us.
Wednesday, March 6, 2013
Loving Mercy
Have you ever wanted something, but someone else got it? Have you ever get upset because a less deserving person experienced mercy? Jesus wants us to rejoice with those who receive God's mercy.
None of us deserve mercy. I know that sounds terrible, but it is true. We are all sinners in need of forgiveness. Mercy by its very nature is impossible to deserve. We need it, but we can't earn it. If we earn it, it isn't mercy.
The good news is that Jesus is full of mercy. We see it all throughout his ministry. It can be seen in the account in which he heals a man's shriveled hand from Mark 3:1-6. The man was likely an object of ridicule and scorn among a people who attributed such circumstances to sin. He was unable to worship in the temple, and he lacked wholeness.
His presences gave the Pharisees an excuse to find fault with Jesus, and they seized upon it. They considered Jesus a law breaker. He could heal the rest of the week, but they thought it was wrong to heal on the Sabbath.
Jesus didn't worry about the crowd's response. He focused on the right thing to do. He ended his suffering by healing him. The Sabbath was a day of rest, and now this man could rest from his torment.
Our response to Jesus' mercy reflects our true feeling toward him. If we, like the Pharisees, get upset when Jesus helps someone we don't like, it shows how little trust him. It demonstrates a deep misunderstanding of who Jesus is.
When we despise mercy, we displease Jesus. It would be better to say we anger and distress him. If we have truly experienced mercy, it will make us merciful.
Mercy is like a muscle. It can be developed. We learn it best when we practice it most on "the least deserving." Who is it that you think doesn't deserve mercy? Why not show them mercy today. It might be hard today, but eventually you will learn to love mercy more and more.
None of us deserve mercy. I know that sounds terrible, but it is true. We are all sinners in need of forgiveness. Mercy by its very nature is impossible to deserve. We need it, but we can't earn it. If we earn it, it isn't mercy.
The good news is that Jesus is full of mercy. We see it all throughout his ministry. It can be seen in the account in which he heals a man's shriveled hand from Mark 3:1-6. The man was likely an object of ridicule and scorn among a people who attributed such circumstances to sin. He was unable to worship in the temple, and he lacked wholeness.
His presences gave the Pharisees an excuse to find fault with Jesus, and they seized upon it. They considered Jesus a law breaker. He could heal the rest of the week, but they thought it was wrong to heal on the Sabbath.
Jesus didn't worry about the crowd's response. He focused on the right thing to do. He ended his suffering by healing him. The Sabbath was a day of rest, and now this man could rest from his torment.
Our response to Jesus' mercy reflects our true feeling toward him. If we, like the Pharisees, get upset when Jesus helps someone we don't like, it shows how little trust him. It demonstrates a deep misunderstanding of who Jesus is.
When we despise mercy, we displease Jesus. It would be better to say we anger and distress him. If we have truly experienced mercy, it will make us merciful.
Mercy is like a muscle. It can be developed. We learn it best when we practice it most on "the least deserving." Who is it that you think doesn't deserve mercy? Why not show them mercy today. It might be hard today, but eventually you will learn to love mercy more and more.
Sunday, March 3, 2013
Sunday Recap 3-3-13
Morning: The sermon, "Unless He Goes Us," focused on Exodus 33:15-20. In this passage, we are reminded that life without God is pointless. Moses is seeking God's continual presence and he gives an example of how to live in God presence.
1. Cling to God. We must seek God. We do not seek him because he is lost, we seek him because we have lost our way to him. We must wait upon the Lord. We need to think before we leap. We must also remind ourselves (daily) that we don't deserve to live in God's presence. Living in his presence is a gift. If we are to follow him, we need him to teach us his ways. As seek to walk in faith, we must be careful not to presume on God's grace.
2. Rest in his grace. God answers the prayers of his people. Not every answer is a yes, but God hears his people when they pray and delights in answering. God is pleased with his people when they live by faith. How did Moses please God? He loved God and he loved other people. God also know your name. He knows who you are, and he wants you to know him.
3. Pursue God's Glory. Moses wanted to see God glorified. He wanted to know God in fullness of his perfection. We need to pursue God's glory.
Life is meaningless apart from God. We are called to live, but it is pointless unless he goes with us.
Evening: Business Meeting
1. Cling to God. We must seek God. We do not seek him because he is lost, we seek him because we have lost our way to him. We must wait upon the Lord. We need to think before we leap. We must also remind ourselves (daily) that we don't deserve to live in God's presence. Living in his presence is a gift. If we are to follow him, we need him to teach us his ways. As seek to walk in faith, we must be careful not to presume on God's grace.
2. Rest in his grace. God answers the prayers of his people. Not every answer is a yes, but God hears his people when they pray and delights in answering. God is pleased with his people when they live by faith. How did Moses please God? He loved God and he loved other people. God also know your name. He knows who you are, and he wants you to know him.
3. Pursue God's Glory. Moses wanted to see God glorified. He wanted to know God in fullness of his perfection. We need to pursue God's glory.
Life is meaningless apart from God. We are called to live, but it is pointless unless he goes with us.
Evening: Business Meeting
Wednesday, February 27, 2013
Spiritual Songs: I Have a Shelter
I think I posted this before, but I really needed it today. I hope it encourages you.
Tuesday, February 26, 2013
Hymns: Take the Name of Jesus with You
This song, "Take the Name of Jesus with You," offers us a gentle reminder of the power of Jesus' name. The words were written by Lydia Baxter and the music by William H. Doanev. The words remind of us both the darkness we face in this world and the joy that is ours through Jesus. Heed the advice of this old him, and begin to meditate on the glorious riches of Christ.
Take the name of Jesus with you, Child of sorrow and of woe;
It will joy and comfort give you, take it there wher-e're you go.
Chorus:
Precious name, oh, how sweet! Hope of earth and joy of heav'n;
Precious name, oh, how sweet! Hope of earth and joy of heav'n.
Take the name of Jesus ever, As a shield from every snare;
When temptations round you gather, breath that holy name in prayer.
Oh, the precious name of Jesus, How it thrills our souls with joy,
When His loving arms receive us, and His song our tongues employ.
At the name of Jesus bowing, Falling prostrate at His feet;
King of kings in heaven we'll crown Him when our journey is complete.
Take the name of Jesus with you, Child of sorrow and of woe;
It will joy and comfort give you, take it there wher-e're you go.
Chorus:
Precious name, oh, how sweet! Hope of earth and joy of heav'n;
Precious name, oh, how sweet! Hope of earth and joy of heav'n.
Take the name of Jesus ever, As a shield from every snare;
When temptations round you gather, breath that holy name in prayer.
Oh, the precious name of Jesus, How it thrills our souls with joy,
When His loving arms receive us, and His song our tongues employ.
At the name of Jesus bowing, Falling prostrate at His feet;
King of kings in heaven we'll crown Him when our journey is complete.
Monday, February 25, 2013
Correct Me If I'm Wrong
Humility is a difficult thing to fake. I don't mean that people can't pretend to be humble. I mean, if you are not truly humble, your pride will eventually come to the surface. Without true humility, you'll eventually blow your cover.
What does it mean to be humble? Humility is the ability to see yourself for who you truly are and recognize that the world doesn't revolve around you. A humble person can put someone else first, not because they have to, but because it is the right thing to do.
Humility focuses more on responsibilities than rights. Being humble doesn't mean a person doesn't think he has rights. It means he understands that his rights have to be used responsibly.
One of the fastest ways to test a persons humility is to correct them. Pride hates correction. Why? Because correction implies (or explicitly states) that a person is wrong. Pride has developed an exception to every rule, and therefore needs no correction.
Ask yourself, "What is my reaction to correction?". Let's assume you got overwhelmed (because you are overworked and under appreciated) and you missed an appointment. The person with whom you were to meet is upset. They accuse you of being disorganized and lazy. How would you feel?
Do you feel betrayed? bewildered? hurt? defensive? How certain are you that there isn't a shred of truth in their accusations? Pride will have you on the defensive. It will arm you with a list of reasons that you can't be wrong.
Humility acknowledges the mistake. It acknowledges limitation and the temptation to defend oneself. Humility takes the time to consider the complaint, then acts accordingly.
Jesus walked in humility. He had a humble heart. His followers need to pursue humility, as well. I want a humble heart, but I wrestle with pride every day. I wish correction didn't chaff me as much, but it does. Until that day, my prayer will be, "God, grant me the ability to endure correction until my heart walks in humility."
What does it mean to be humble? Humility is the ability to see yourself for who you truly are and recognize that the world doesn't revolve around you. A humble person can put someone else first, not because they have to, but because it is the right thing to do.
Humility focuses more on responsibilities than rights. Being humble doesn't mean a person doesn't think he has rights. It means he understands that his rights have to be used responsibly.
One of the fastest ways to test a persons humility is to correct them. Pride hates correction. Why? Because correction implies (or explicitly states) that a person is wrong. Pride has developed an exception to every rule, and therefore needs no correction.
Ask yourself, "What is my reaction to correction?". Let's assume you got overwhelmed (because you are overworked and under appreciated) and you missed an appointment. The person with whom you were to meet is upset. They accuse you of being disorganized and lazy. How would you feel?
Do you feel betrayed? bewildered? hurt? defensive? How certain are you that there isn't a shred of truth in their accusations? Pride will have you on the defensive. It will arm you with a list of reasons that you can't be wrong.
Humility acknowledges the mistake. It acknowledges limitation and the temptation to defend oneself. Humility takes the time to consider the complaint, then acts accordingly.
Jesus walked in humility. He had a humble heart. His followers need to pursue humility, as well. I want a humble heart, but I wrestle with pride every day. I wish correction didn't chaff me as much, but it does. Until that day, my prayer will be, "God, grant me the ability to endure correction until my heart walks in humility."
Sunday, February 24, 2013
Sermon Recap 2-24-13
Morning: The sermon, "The Most Important Question You'll Ever Answer," focused on Matthew 16:13-20. In this passage, Jesus asked the most important question that a person can face. It is a question we must all answer. Our answer determines our destiny.
Some fail to understand who Jesus is. Jesus wanted to understand how the crowd perceived him. The disciples rattled of names: John the Baptist, Elijah, Jeremiah, or another prophet. The names could reflect a popular opinion of Jesus: a man recognized as one who can work and speak on behalf of God. Or it may reflect negative opinions of Jesus. John and Elijah were scene, from a political stand point, as trouble makers. They were wilderness wild men. Jeremiah was called the crying prophet and was not well liked in this day.
Today we are tempted to use words like teacher or leader or example, but we share the same inclination to keep Jesus at arms link or to dismiss him. C. S. Lewis warned,
We must recognize who Jesus is. How should we answer the question? We must acknowledge Jesus is the Christ. Christ or Messiah means anointed. Jesus was anointed by God as prophet, priest, and king. As prophet, he teaches us the word and ways of God calling us to walk in obedience. As priest, he is both the one who offer the sacrifice and the sacrifice that satisfies God's wrath. As King, he is our true leader.
We must acknowledge that he is the Son of God. In Jesus' day the crowd's understood the claim to be God's Son meant that he was equal with God. A true faith confession rests in knowing that Jesus is God. He is fully human and fully divine.
Truths we need to remember about this confession:
It is mark of God's favor. Jesus pronounced Peter as blessed, because he had been permitted to recognize Jesus. It was all of grace. In this world, we either live under God's blessing or his curse.
It is the truth upon which the Church is built. The foundation of the Church isn't a man, but the truth that Jesus is the Son of God. As people confess their sins and turn to Christ in faith, they are united together in the Church. We lay no other foundation except Jesus Christ.
It is the message that will free the world. Wherever we preach the gospel, people will be freed. Wherever we horde the gospel, people will continue to be enslaved to sin and death.
Evening: Movie Night begins at 5:00 pm.
Some fail to understand who Jesus is. Jesus wanted to understand how the crowd perceived him. The disciples rattled of names: John the Baptist, Elijah, Jeremiah, or another prophet. The names could reflect a popular opinion of Jesus: a man recognized as one who can work and speak on behalf of God. Or it may reflect negative opinions of Jesus. John and Elijah were scene, from a political stand point, as trouble makers. They were wilderness wild men. Jeremiah was called the crying prophet and was not well liked in this day.
Today we are tempted to use words like teacher or leader or example, but we share the same inclination to keep Jesus at arms link or to dismiss him. C. S. Lewis warned,
I am trying here to prevent anyone saying the really foolish thing people often say about him, "I am ready to accept Jesus as a great moral teacher, but I do not accept his claim to be God." That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic--on a level with a man who says he's a poached egg--or else the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut him up for a fool, you can spit at Him and kill him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to (Mere Christianity, 55-56).
We must recognize who Jesus is. How should we answer the question? We must acknowledge Jesus is the Christ. Christ or Messiah means anointed. Jesus was anointed by God as prophet, priest, and king. As prophet, he teaches us the word and ways of God calling us to walk in obedience. As priest, he is both the one who offer the sacrifice and the sacrifice that satisfies God's wrath. As King, he is our true leader.
We must acknowledge that he is the Son of God. In Jesus' day the crowd's understood the claim to be God's Son meant that he was equal with God. A true faith confession rests in knowing that Jesus is God. He is fully human and fully divine.
Truths we need to remember about this confession:
It is mark of God's favor. Jesus pronounced Peter as blessed, because he had been permitted to recognize Jesus. It was all of grace. In this world, we either live under God's blessing or his curse.
It is the truth upon which the Church is built. The foundation of the Church isn't a man, but the truth that Jesus is the Son of God. As people confess their sins and turn to Christ in faith, they are united together in the Church. We lay no other foundation except Jesus Christ.
It is the message that will free the world. Wherever we preach the gospel, people will be freed. Wherever we horde the gospel, people will continue to be enslaved to sin and death.
Evening: Movie Night begins at 5:00 pm.
Friday, February 22, 2013
Uprooting the Lie
The events that shape our lives often leave a residual energy that impacts our current situation. Who hasn't had an embarrassing moment that they wish they could forget, yet still think about it from time to time? Unfortunately for most of us, it's the lies we were told that impact us the most.
A little girl is singing her heart out and someone tells her to "knock off that racket." Now she believes her voice is unpleasant. She doesn't join the choir in school or at church because she doesn't want to subject people to the racket of her voice. She can't believe that her voice could now be a thing of beauty.
A boy sits alone at the lunch table because his classmates think he's a loser. He is young, inexperienced, and unskilled. He's clumsy and overweight. He doesn't understand how they do things because he is from a different culture. The few kids who do talk to him are only friendly when no one else is around. He looks at himself and he sees a loser.
You've been there. There is a lie resting in your heart and mind right now. It probably just reared its ugly head. You try to get over it, but it clings to you. Ignoring won't make it go away.
The only way to kill a lie is with the truth. The trouble with lies are they are a lot like a rash that won't go away. The truth has to be applied frequently.
For this reason, we need, as others have said, to preach the gospel to ourselves. That little girl needs to know that even if she croaks like a frog, God still loves her. That little boy needs to hear that Jesus doesn't see him as a loser. The message of Christ isn't just what saves us, it is what shapes us as well.
The lies that wage war against our souls are anchored deep. The gospel penetrates deeper. It makes us new. It gives us a sense of worth. Rest in Christ, and let him bring rest to your soul.
A little girl is singing her heart out and someone tells her to "knock off that racket." Now she believes her voice is unpleasant. She doesn't join the choir in school or at church because she doesn't want to subject people to the racket of her voice. She can't believe that her voice could now be a thing of beauty.
A boy sits alone at the lunch table because his classmates think he's a loser. He is young, inexperienced, and unskilled. He's clumsy and overweight. He doesn't understand how they do things because he is from a different culture. The few kids who do talk to him are only friendly when no one else is around. He looks at himself and he sees a loser.
You've been there. There is a lie resting in your heart and mind right now. It probably just reared its ugly head. You try to get over it, but it clings to you. Ignoring won't make it go away.
The only way to kill a lie is with the truth. The trouble with lies are they are a lot like a rash that won't go away. The truth has to be applied frequently.
For this reason, we need, as others have said, to preach the gospel to ourselves. That little girl needs to know that even if she croaks like a frog, God still loves her. That little boy needs to hear that Jesus doesn't see him as a loser. The message of Christ isn't just what saves us, it is what shapes us as well.
The lies that wage war against our souls are anchored deep. The gospel penetrates deeper. It makes us new. It gives us a sense of worth. Rest in Christ, and let him bring rest to your soul.
Thursday, February 21, 2013
Finding Your Fit
"Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good" (1 Cor. 12:4-7).
This passage is part of a larger context dealing with spiritual gifts. Paul addressed a church that struggled with divisive attitudes, and it appears they struggled with spiritual gifts, as well. In this passage, he is reminding us that every believer has a purpose in the kingdom of God.
The Spirit has given each of us a gift. In 1 Corinthians 12:8-10, Paul lists some of the spiritual gifts his audience had received. His point is that believers have a spiritual gift.
The Lord calls each of us to serve. Each of us has a place of unique service in the body of Christ.
God is at work in each of us. God enables us to use the gifts he has given us as we serve him. He empowers his people to work.
The gifts are for the common good. We are not to horde our spiritual gifts, but share them. We are to use them for the evangelizing of the lost, the edification of the saints, and the energizing of the lapsed.
Here are some of my observations concerning spiritual gifts:
1. Conversion must come before gifting. If we have not come to faith in Christ, there is no reason to look for a spiritual gift.
2. Look at the pattern: gift -- service -- energy. God gives us gifts, but we don't often recognize them until we gotten to work.
3. We must always remember the proper balance: unity through Christ, but diversity in gifting/service. We don't have to strive to be someone else.
4. Spiritual gifts aren't natural talents/abilities, but they may work with those talents and abilities.
5. Spiritual gifts are often connected with previous training or experience.
6. Spiritual gifts have practical purpose.
7. Spiritual gifts are usually discovered through working with others.
8. You have at least one spiritual gift.
9. You also have a job to do and God will enable you to do it.
10. You will probably be frightened the first few times you use you spiritual gifts, but you'll also enjoy it.
We were created to know God and reflect his glory. As new creatures in Christ, we are be renewed in the image of our Creator. When we look back on the things God has brought us through, we can get an idea of where he might be leading us. If we are living for the glory of God, we can rest in knowing he knew, from the beginning of time, where we would be at this very moment. He isn't shaping us to reflect someone else. He is shaping us to reflect himself.
This passage is part of a larger context dealing with spiritual gifts. Paul addressed a church that struggled with divisive attitudes, and it appears they struggled with spiritual gifts, as well. In this passage, he is reminding us that every believer has a purpose in the kingdom of God.
The Spirit has given each of us a gift. In 1 Corinthians 12:8-10, Paul lists some of the spiritual gifts his audience had received. His point is that believers have a spiritual gift.
The Lord calls each of us to serve. Each of us has a place of unique service in the body of Christ.
God is at work in each of us. God enables us to use the gifts he has given us as we serve him. He empowers his people to work.
The gifts are for the common good. We are not to horde our spiritual gifts, but share them. We are to use them for the evangelizing of the lost, the edification of the saints, and the energizing of the lapsed.
Here are some of my observations concerning spiritual gifts:
1. Conversion must come before gifting. If we have not come to faith in Christ, there is no reason to look for a spiritual gift.
2. Look at the pattern: gift -- service -- energy. God gives us gifts, but we don't often recognize them until we gotten to work.
3. We must always remember the proper balance: unity through Christ, but diversity in gifting/service. We don't have to strive to be someone else.
4. Spiritual gifts aren't natural talents/abilities, but they may work with those talents and abilities.
5. Spiritual gifts are often connected with previous training or experience.
6. Spiritual gifts have practical purpose.
7. Spiritual gifts are usually discovered through working with others.
8. You have at least one spiritual gift.
9. You also have a job to do and God will enable you to do it.
10. You will probably be frightened the first few times you use you spiritual gifts, but you'll also enjoy it.
We were created to know God and reflect his glory. As new creatures in Christ, we are be renewed in the image of our Creator. When we look back on the things God has brought us through, we can get an idea of where he might be leading us. If we are living for the glory of God, we can rest in knowing he knew, from the beginning of time, where we would be at this very moment. He isn't shaping us to reflect someone else. He is shaping us to reflect himself.
Wednesday, February 20, 2013
A Recipe for Miscommunication
Little in life can be as exciting as miscommunication. All it takes is one missed appointment or one innocent comment that spirals into a massive argument, and all of the sudden life gets interesting. In case your life lacks the excitement you desire, I propose this recipe for miscommunication:
Don't address a problem quickly. Whenever you are given an important communication: a) don't write it down, b) don't ask for clarification, and c) don't act on it quickly. Haste makes waste. Put it off until the last possible moment--trust me it gets real exciting.
When you think there has been a misunderstanding on your part or the part of another, don't speak up. Speaking up will only cause conflict. But not as much conflict as staying silent. Conflict equals excitement. I bet you heart is just racing think about it.
When you speak, aim for brevity not clarity. The people to whom you are speaking won't care if they can't understand what you are talking about, so long as you say it quickly. Also, don't worry about having a point. They're usually unnecessary. Random thoughts interjected into conversations make it more interesting. Squirrel. See what I did there.
Talk more than you listen. This may seem contradictory to the last point, but really only reinforces it. Not listening to others forces them to learn how to speak more briefly. Plus, they don't have a point either, so why worry about the details. You can multitask while they are talking--check your email, make a grocery list, remind yourself to contact that kid from third grade you hadn't thought about in twenty-something years, oh what was his name? Now, you have a least two tasks finished.
The last piece of this recipe is indecision. Just of pinch of indecision can help you solidify the rest of these rules. What should I do? What should I do? Why make up your mind right now, when putting it off will be more exciting later?
Your moments away from some really exciting miscommunications. Arguments! Missed deadlines! Stress! Pressure! Confusion! Here we come.
Don't address a problem quickly. Whenever you are given an important communication: a) don't write it down, b) don't ask for clarification, and c) don't act on it quickly. Haste makes waste. Put it off until the last possible moment--trust me it gets real exciting.
When you think there has been a misunderstanding on your part or the part of another, don't speak up. Speaking up will only cause conflict. But not as much conflict as staying silent. Conflict equals excitement. I bet you heart is just racing think about it.
When you speak, aim for brevity not clarity. The people to whom you are speaking won't care if they can't understand what you are talking about, so long as you say it quickly. Also, don't worry about having a point. They're usually unnecessary. Random thoughts interjected into conversations make it more interesting. Squirrel. See what I did there.
Talk more than you listen. This may seem contradictory to the last point, but really only reinforces it. Not listening to others forces them to learn how to speak more briefly. Plus, they don't have a point either, so why worry about the details. You can multitask while they are talking--check your email, make a grocery list, remind yourself to contact that kid from third grade you hadn't thought about in twenty-something years, oh what was his name? Now, you have a least two tasks finished.
The last piece of this recipe is indecision. Just of pinch of indecision can help you solidify the rest of these rules. What should I do? What should I do? Why make up your mind right now, when putting it off will be more exciting later?
Your moments away from some really exciting miscommunications. Arguments! Missed deadlines! Stress! Pressure! Confusion! Here we come.
Tuesday, February 19, 2013
Hymns: They Will Know We Are Christians
Jesus said, "By this all people will know that you are My disciples, if you have love for one another" (John 13:35).
Meditating upon the above verse, Peter Scholtes penned the song, "They'll Know We Are Christians." With haunting simplicity this hymn stresses the necessity of mutual love and respect among Christians. He writes:
Meditating upon the above verse, Peter Scholtes penned the song, "They'll Know We Are Christians." With haunting simplicity this hymn stresses the necessity of mutual love and respect among Christians. He writes:
We are one in the Spirit; we are one in the Lord.
We are one in the Spirit; we are one in the Lord.
And we pray that all unity may one day be restored.
Chorus:
And they'll know we are Christians by our love, by our love.
Yes, they'll know we are Christians by our love.
We will walk with each other; we will walk hand in hand.
We will walk with each other; we will walk hand in hand.
And together we'll spread the news that God is in our land.
Chorus
We will work with each other; we will work side by side.
We will work with each other; we will work side by side.
And we'll guard each one's dignity and save each one's pride.
Chorus
All praise to the Father, from whom all things come.
All praise to Christ Jesus, His only Son.
And all praise to the Spirit, who makes us one.
Chorus
The Lord has called us to love one another, and to that we should strive. Where we fall short we confess and repent and move forward in love. Here is the Jars of Clay version of "They Will Know We Are Christians":
Monday, February 18, 2013
Surviving the Demolition Derby of the Mind
Do ever feel like the thoughts in your mind have all crashed together? Have you ever heard the noise of a thousand different thoughts all screaming to be heard at once? The temptation is to ignore the noise, to escape it in any way possible.
We think that every thought has its rightful place, and that it should be given a chance to heard. Not every thought is worthy of thinking. You might be thinking,"How do I keep from thinking worthless thoughts?" I doubt it is possible. I haven't learned how to do it yet, but I'm not nearly advanced at this life as I would like to be.
We can't keep bad or worthless thoughts from springing to mind from time to time, but we can determine what we do with them. The key is recognizing the difference between a good thought and a bad thought. From there, we have to learn how to shift our thinking.
How do we discern the value of our thoughts? At the risk of over simplifying, we need to ask how our thoughts relate to the Word of God. Do they reflect God's understanding of good? Do our thoughts focus on things that displease God?
Paul urged, "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Phil. 4:8).
Paul's words give us a framework to analyze our thoughts. We should focus on thoughts that are true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy. Imagine how this grid would effect our perceptions about life, others, and ourselves.
Let's say you struggle with feeling unloved. Is that true? Is there no one, anywhere who loves you? What about God, doesn't he love you? The cross teaches you that God does love you. You might respond, "I know God loves me, but it would be nice if others loved me, too." Are you so sure no one else loves you?
If you would focus on the truth of God's love rather than your feelings of being unloved, in time the knowledge of God's abiding love would shape your perceptions of yourself and the world around you. Living in the light of God's love would free you to love others more freely. You wouldn't have to fear that they might not love you in return, because you already have God's love.
We should give priority to the thoughts that draw us closer to God and into the service of others. Sometimes, we become too fixated on ourselves. The end result is usually destructive. We fixate, then we isolate, then retaliate. We would be wiser to fix our attention on God, and allow him to direct our attention outward to the needs of others.
In the end, our thoughts may crash together like junkers in a demolition derby, but with patience we can salvage life changing truths from the wreckage. Pull one thought from the pile (it doesn't matter which one you start with). Ask yourself, does it pass Paul's standard of worth (Phil. 4:8)? If it doesn't pass the worthwhile test, move on to another thought. Follow this pattern until you have identified the thoughts that need attention, then prioritize them in order of importance. Deal with the ones that need immediate attention, write down the ones that need to be addressed later.
Don't expect that the important thoughts will all be pleasant. Sometimes, the sting in a criticism is the kernel of truth we don't want to hear. At other times, you might be called to worry about someone else's needs, before you get to take care of your own. It may take a life time to learn how to sort out your thoughts, but it will be worth the effort.
We think that every thought has its rightful place, and that it should be given a chance to heard. Not every thought is worthy of thinking. You might be thinking,"How do I keep from thinking worthless thoughts?" I doubt it is possible. I haven't learned how to do it yet, but I'm not nearly advanced at this life as I would like to be.
We can't keep bad or worthless thoughts from springing to mind from time to time, but we can determine what we do with them. The key is recognizing the difference between a good thought and a bad thought. From there, we have to learn how to shift our thinking.
How do we discern the value of our thoughts? At the risk of over simplifying, we need to ask how our thoughts relate to the Word of God. Do they reflect God's understanding of good? Do our thoughts focus on things that displease God?
Paul urged, "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Phil. 4:8).
Paul's words give us a framework to analyze our thoughts. We should focus on thoughts that are true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy. Imagine how this grid would effect our perceptions about life, others, and ourselves.
Let's say you struggle with feeling unloved. Is that true? Is there no one, anywhere who loves you? What about God, doesn't he love you? The cross teaches you that God does love you. You might respond, "I know God loves me, but it would be nice if others loved me, too." Are you so sure no one else loves you?
If you would focus on the truth of God's love rather than your feelings of being unloved, in time the knowledge of God's abiding love would shape your perceptions of yourself and the world around you. Living in the light of God's love would free you to love others more freely. You wouldn't have to fear that they might not love you in return, because you already have God's love.
We should give priority to the thoughts that draw us closer to God and into the service of others. Sometimes, we become too fixated on ourselves. The end result is usually destructive. We fixate, then we isolate, then retaliate. We would be wiser to fix our attention on God, and allow him to direct our attention outward to the needs of others.
In the end, our thoughts may crash together like junkers in a demolition derby, but with patience we can salvage life changing truths from the wreckage. Pull one thought from the pile (it doesn't matter which one you start with). Ask yourself, does it pass Paul's standard of worth (Phil. 4:8)? If it doesn't pass the worthwhile test, move on to another thought. Follow this pattern until you have identified the thoughts that need attention, then prioritize them in order of importance. Deal with the ones that need immediate attention, write down the ones that need to be addressed later.
Don't expect that the important thoughts will all be pleasant. Sometimes, the sting in a criticism is the kernel of truth we don't want to hear. At other times, you might be called to worry about someone else's needs, before you get to take care of your own. It may take a life time to learn how to sort out your thoughts, but it will be worth the effort.
Sunday, February 10, 2013
Sunday Recap 2-10-13
Morning: The sermon, "Through Jesus' Eyes," focused on Mark 6:30-44. In this passage, Mark helps us to see the world through Jesus' eyes.
1. Jesus had compassion on the shepherdless. Jesus recognized that the people were only wool and meat to their political and spiritual leaders. They needed to know about him and his kingdom, so he taught them. Then he fed them.
2. Jesus had faith that God could take a little and make it much. The disciples doubted that five loaves and two fish could be useful, but Jesus knew that God could take nothing and make it something. He knew that the gift would be more than sufficient.
3. Jesus had gratitude for and generosity with the things God provided. Jesus thanked the Father for what was provided and began sharing it with others. We, who have been blessed, need to do the same.
Evening: We looked at sharing the gospel with children.
1. Jesus had compassion on the shepherdless. Jesus recognized that the people were only wool and meat to their political and spiritual leaders. They needed to know about him and his kingdom, so he taught them. Then he fed them.
2. Jesus had faith that God could take a little and make it much. The disciples doubted that five loaves and two fish could be useful, but Jesus knew that God could take nothing and make it something. He knew that the gift would be more than sufficient.
3. Jesus had gratitude for and generosity with the things God provided. Jesus thanked the Father for what was provided and began sharing it with others. We, who have been blessed, need to do the same.
Evening: We looked at sharing the gospel with children.
Friday, February 8, 2013
St. Louis Partnership
I recently went to St. Louis for a vision trip. The Kentucky Baptist Convention has partnered with local St. Louis Baptist associations to provide assistance with church revitalization and church planting. The plan is to help established churches experience renewal, to help new churches experience encouragement, and to help plant new congregations throughout the St. Louis area.
This project is important to me. I was born in St. Louis and although I have lived in Kentucky for more than 30 years, I still think of St. Louis as where I am from. I have family in the city (and the surrounding area). The 15-county area around the city has about 2.8 million residents. An estimated 2 million of them are spiritually lost.
The Gasper River Association of Baptists, here in Butler County, is considering participating in the Kentucky-St. Louis partnership. I went to investigate on behalf of the association. There is a lot of work that needs to be done. I hope we can be a part of it for years to come.
Sunday, February 3, 2013
Sunday Recap 2-3-13
Morning: The sermon, "Becoming a Worshiper," focused on John 9:35-41. In this passage, John demonstrates the right response to Jesus-faith and worship. We are meant to see worship as an integral part of our identity.
In the life of this healed blind man, we see two analogies: moving from death to life and blindness to sight. Through his excommunication from the synagogue, the man became dead (figuratively speaking). Jesus brought him life by bringing him into a new community. His blindness and sight are developed as metaphors later.
As we witness the man responding to faith, we find him believing and worshiping. If Jesus were merely a man or a good teacher, allowing this man to worship him would have been blasphemous. But as the eternal Son of God, come in the flesh, it was right.
The end of this story points to both edges of the gospel. For some, the gospel brings life and forgiveness. For others, their continual rejection of the Spirit's witness leaves them hardened in their sin.
Worship is more than what we do, it is part of who we are. It colors the rest of what we do. I hope you become a worshiper of Jesus in your thinking.
Evening: Business meeting.
In the life of this healed blind man, we see two analogies: moving from death to life and blindness to sight. Through his excommunication from the synagogue, the man became dead (figuratively speaking). Jesus brought him life by bringing him into a new community. His blindness and sight are developed as metaphors later.
As we witness the man responding to faith, we find him believing and worshiping. If Jesus were merely a man or a good teacher, allowing this man to worship him would have been blasphemous. But as the eternal Son of God, come in the flesh, it was right.
The end of this story points to both edges of the gospel. For some, the gospel brings life and forgiveness. For others, their continual rejection of the Spirit's witness leaves them hardened in their sin.
Worship is more than what we do, it is part of who we are. It colors the rest of what we do. I hope you become a worshiper of Jesus in your thinking.
Evening: Business meeting.
Sunday, January 27, 2013
Sermon Recap 1-27-13
Morning: The sermon, "Wrestling with Weakness," focused on Colossians 4:12-13. Through the life of Epaphras, Paul reminds us to be weak enough to pray hard. Those who realize the their weakness then to have a fuller prayer lives. His work is characterized as continual, dedicated, and personal. He prayed that people would experience a full faith. And Paul said he worked hard at it.
Evening: Movie Night.
Evening: Movie Night.
Wednesday, January 23, 2013
Called to Learn
I love learning new things. I had to learn vocabulary word in an English class. My favorite part of that assignment was the study of origins of the words. I also like factoids-those little bits of information that can be stashed for trivia games.
The human brain was designed for life long learning. From a spiritual angle, we were called to life long learning. As Christians, we are the disciples or students of Christ. We have come to him to learn. He teaches us how to live in order to please the Father.
Solomon instructed his son to, "Apply your heart to instruction, and your ears to words of knowledge" (Prov. 23:22). His words are a command. Learning about our Lord and Savior isn't a mere suggestion, but a marching order.
The call is to open our hearts to instruction. The heart can refer to the inner person. The term instruction can also be translated discipline. Solomon is calling his son to open his heart to correction.
Most of us don't like correction. It tends to be embarrassing and unpleasant. But our hearts are bent away from God and in need of correcting. The shaping of our hearts happens as a result of instruction and discipline. We must be trained how to live in God pleasing ways.
How are we trained? By hearing and applying God's Word to our lives. If we will listen and apply the truths we learn, we will experience growth. It is hard work, but well worth the effort.
The human brain was designed for life long learning. From a spiritual angle, we were called to life long learning. As Christians, we are the disciples or students of Christ. We have come to him to learn. He teaches us how to live in order to please the Father.
Solomon instructed his son to, "Apply your heart to instruction, and your ears to words of knowledge" (Prov. 23:22). His words are a command. Learning about our Lord and Savior isn't a mere suggestion, but a marching order.
The call is to open our hearts to instruction. The heart can refer to the inner person. The term instruction can also be translated discipline. Solomon is calling his son to open his heart to correction.
Most of us don't like correction. It tends to be embarrassing and unpleasant. But our hearts are bent away from God and in need of correcting. The shaping of our hearts happens as a result of instruction and discipline. We must be trained how to live in God pleasing ways.
How are we trained? By hearing and applying God's Word to our lives. If we will listen and apply the truths we learn, we will experience growth. It is hard work, but well worth the effort.
Tuesday, January 22, 2013
The Nature of Failure
Have you ever dropped the ball? We are told, "to err is human," but do we really believe that anymore? How could we not? Mistakes happen all the time.
We all fall short. We fall short of the glory of God. We fall short of our own standards. We fall short of our promises and potential.
The truth is that none of make it out of this world without failing. The truth is we fail a lot. When I speak of failure, I am not equating it with sin, although sin is a particular type of failure.
Most people make well-intentioned promises that they never keep. They don't do this because they hoping to deceive or destroy another. They do it because they are not giving careful thought to future. They speak with certainty when they should use caution.
Failure is a molder, a shaper. It forms and fashions those who endure it. Some are ruined by its touch. Others learn from failure and grow in their potential. Failure is only fatal to those who allow it to stand in the way.
Failure has the potential to stretch us beyond our current capabilities. Every failure is an opportunity to examine the gaps in our thoughts and imaginations. It is an opportunity to find out what we don't know or what we can't do at this moment.
Failure is not determinate. It cannot predict the future. Failure here and now does not mean failure always. What we do with our failures will determine what we become.
We all fall down. We must learn to pick ourselves up and move forward. All the while, we keep in mind that failure is just around the corner and opportunity is right behind it. If we seize the opportunity, it turns our failure into a springboard to success.
We all fall short. We fall short of the glory of God. We fall short of our own standards. We fall short of our promises and potential.
The truth is that none of make it out of this world without failing. The truth is we fail a lot. When I speak of failure, I am not equating it with sin, although sin is a particular type of failure.
Most people make well-intentioned promises that they never keep. They don't do this because they hoping to deceive or destroy another. They do it because they are not giving careful thought to future. They speak with certainty when they should use caution.
Failure is a molder, a shaper. It forms and fashions those who endure it. Some are ruined by its touch. Others learn from failure and grow in their potential. Failure is only fatal to those who allow it to stand in the way.
Failure has the potential to stretch us beyond our current capabilities. Every failure is an opportunity to examine the gaps in our thoughts and imaginations. It is an opportunity to find out what we don't know or what we can't do at this moment.
Failure is not determinate. It cannot predict the future. Failure here and now does not mean failure always. What we do with our failures will determine what we become.
We all fall down. We must learn to pick ourselves up and move forward. All the while, we keep in mind that failure is just around the corner and opportunity is right behind it. If we seize the opportunity, it turns our failure into a springboard to success.
Monday, January 21, 2013
Choose to Work Hard
"The desire of the sluggard kills him, for his hands refuse to labor" (Prov. 21:25, ESV).
I have learned a lot about myself in the last few weeks. I realized at some point several months ago that I shifted into auto-pilot. I haven't quite figured out how to change it. I guess that isn't quite true. I know what it will take to change it, but I am afraid to do it. I feel like Frodo in the Fellowship of the Ring.
The right course is usually not the easiest course. Sometimes it is full of danger and loneliness. But more than that, it is usually filled with action. In truth, the right course is most usually perpetual action.
The hardest part for some is decision to do. Will I? or Won't I?
The question then becomes: what sort of person am I? Do I want, yet lack the heart to act? Or do I refuse to want because I'm not going to act?
The sluggard or lazy person want, but lack to heart to act. They can't get themselves motivated to do anything. The sluggard is marked by inaction.
I have found in my own life that several things lead me to laziness. Sometimes I lack focus or direction. Other times I lack genuine passion or concern about things. More often than not, I realize that it will take hard work to achieve what I want, and I'm not willing to do it.
I have tried to analyze the why of inaction, but I haven't found the magic bullet. They answer is as complex as the problem. In one venture it seems like the pay off isn't worth the effort. In another, it feels like the risk for failure it just too high.
In the end, I guess what matters is what kind of person we want to be and what kind of life we want. Do we want to be the kind of person who failed to pursue their dreams and therefore spends the rest of their lives consumed by regrets and what ifs? Or do we want to be the kind of person who looks back on their life and sees a legacy. This proverb calls us to work hard for our dreams. We would be wise to heed the advice.
I have learned a lot about myself in the last few weeks. I realized at some point several months ago that I shifted into auto-pilot. I haven't quite figured out how to change it. I guess that isn't quite true. I know what it will take to change it, but I am afraid to do it. I feel like Frodo in the Fellowship of the Ring.
The right course is usually not the easiest course. Sometimes it is full of danger and loneliness. But more than that, it is usually filled with action. In truth, the right course is most usually perpetual action.
The hardest part for some is decision to do. Will I? or Won't I?
The question then becomes: what sort of person am I? Do I want, yet lack the heart to act? Or do I refuse to want because I'm not going to act?
The sluggard or lazy person want, but lack to heart to act. They can't get themselves motivated to do anything. The sluggard is marked by inaction.
I have found in my own life that several things lead me to laziness. Sometimes I lack focus or direction. Other times I lack genuine passion or concern about things. More often than not, I realize that it will take hard work to achieve what I want, and I'm not willing to do it.
I have tried to analyze the why of inaction, but I haven't found the magic bullet. They answer is as complex as the problem. In one venture it seems like the pay off isn't worth the effort. In another, it feels like the risk for failure it just too high.
In the end, I guess what matters is what kind of person we want to be and what kind of life we want. Do we want to be the kind of person who failed to pursue their dreams and therefore spends the rest of their lives consumed by regrets and what ifs? Or do we want to be the kind of person who looks back on their life and sees a legacy. This proverb calls us to work hard for our dreams. We would be wise to heed the advice.
Sunday, January 20, 2013
Sermon Recap 1-20-13
Morning: The sermon, "Every Life Matters," focused on Colossians 4:7-18. In this passage, Paul reminds us through his farewell that every life matters. As Paul says good-bye to the church in Colosse, he introduced them to some of his friends. They were friends who had encouraged him and who made a difference.
Evening: The lesson, "Fearfully and Wonderfully Made," focused on Psalm 139:13-16.
Evening: The lesson, "Fearfully and Wonderfully Made," focused on Psalm 139:13-16.
Sunday, January 13, 2013
Sermon Recap 1-13-13
Morning: The sermon, "Gospel Shaped Relationships," focused on Colossians 3:18-4:1. In this passage, Paul reminds us that the gospel should shape all of our relationships. The temptation some face in relationships is to please the other person within that relationship. Other want to please themselves in relationship. In all of our relationships, we need to remember that we should live to please the Lord. Here is how the gospel should shape our relationships:
1. Wives should submit to their husbands. Paul's command suggests humility and equality. The husband is not to subject his wife, she is to come under his leadership. The wives submission acknowledges the created order. It also fits the larger model. Jesus, the Son is equal to the Father, but submits to him. The Holy Spirit is equal to the Father and the Son, but submits to them. Believers are to submit to their leaders and each other. Paul also notes that this submission is not blind obedience. Wives are only to submit as fitting to the the Lord. In other words, they don't have to violate their consciences when husband led them astray.
2. The husband is to love his wife and not be harsh. He is to give himself to the nurture and care of his spouse. His needs are to give way to hers. He is to guide with gentleness and care.
3. Children are to obey their parents. Rebellion toward parents is rebellion towards God. Children honor God when they obey their parents.
4. Parents shouldn't embitter their children. There are numerous things one could do to embitter their child: unrealistic expectations, too much praise, not enough praise, violence, verbal abuse, etc.
5. Employees need to work hard. We don't have an exact correlations to slavery today. However, an rough analogy can be drawn between slave/employee and master/employer. The employee is to work with sincerity. They should work at the same level of excellence whether or not their boss is present. The should work with passion. As they work with all their might, they reflect the glory of God and make that glory known to those around them. They must also work in faith knowing that their work will receive a reward greater than a paycheck.
6. The employer is also reminded to do right by his workers. God shows no favoritism. He expects workers to work, and their employers to provide for them fairly.
Apart from the gospel, these types of relationships are not possible. It is only by the empowering presence of the Holy Spirit that we are able to live out these God-given roles.
Evening: We reviewed our church covenant tonight.
1. Wives should submit to their husbands. Paul's command suggests humility and equality. The husband is not to subject his wife, she is to come under his leadership. The wives submission acknowledges the created order. It also fits the larger model. Jesus, the Son is equal to the Father, but submits to him. The Holy Spirit is equal to the Father and the Son, but submits to them. Believers are to submit to their leaders and each other. Paul also notes that this submission is not blind obedience. Wives are only to submit as fitting to the the Lord. In other words, they don't have to violate their consciences when husband led them astray.
2. The husband is to love his wife and not be harsh. He is to give himself to the nurture and care of his spouse. His needs are to give way to hers. He is to guide with gentleness and care.
3. Children are to obey their parents. Rebellion toward parents is rebellion towards God. Children honor God when they obey their parents.
4. Parents shouldn't embitter their children. There are numerous things one could do to embitter their child: unrealistic expectations, too much praise, not enough praise, violence, verbal abuse, etc.
5. Employees need to work hard. We don't have an exact correlations to slavery today. However, an rough analogy can be drawn between slave/employee and master/employer. The employee is to work with sincerity. They should work at the same level of excellence whether or not their boss is present. The should work with passion. As they work with all their might, they reflect the glory of God and make that glory known to those around them. They must also work in faith knowing that their work will receive a reward greater than a paycheck.
6. The employer is also reminded to do right by his workers. God shows no favoritism. He expects workers to work, and their employers to provide for them fairly.
Apart from the gospel, these types of relationships are not possible. It is only by the empowering presence of the Holy Spirit that we are able to live out these God-given roles.
Evening: We reviewed our church covenant tonight.
Sunday, January 6, 2013
Sunday Recap 1-6-13
Morning: The sermon, "New Year, Same Focus," examined Colossians 4:2-6. In this passage, Paul urges us to make the most of every opportunity. We do that in two ways.
1. We devote ourselves to prayer. We do this by staying alert. We must be alert to the weaknesses of our flesh, the pull of the world, the schemes of the devil, and the coming of our Lord. We are kept from getting weary by the continual reminder that we are to be ready when Jesus returns.
We must also stay grateful. The core of our prayer life should by gratitude. God is great and infinitely worthy of worship, praise, and thanksgiving.
We must also pray for those in the service of the Lord. We should ask God to give them opportunity to share his message, to share it faithfully, and to share it with clarity.
2. We must watch how we live. Paul urges us to live wisely. Our actions must match what we proclaim.
We must make our conversations full of grace. Part of this is taking time to listen. And we should also season our speech with salt. There should be a winsomeness to our sharing.
As we work in the new year, we must remember to keep our focus the same: Jesus Christ and his glory.
Evening: Business Meeting
1. We devote ourselves to prayer. We do this by staying alert. We must be alert to the weaknesses of our flesh, the pull of the world, the schemes of the devil, and the coming of our Lord. We are kept from getting weary by the continual reminder that we are to be ready when Jesus returns.
We must also stay grateful. The core of our prayer life should by gratitude. God is great and infinitely worthy of worship, praise, and thanksgiving.
We must also pray for those in the service of the Lord. We should ask God to give them opportunity to share his message, to share it faithfully, and to share it with clarity.
2. We must watch how we live. Paul urges us to live wisely. Our actions must match what we proclaim.
We must make our conversations full of grace. Part of this is taking time to listen. And we should also season our speech with salt. There should be a winsomeness to our sharing.
As we work in the new year, we must remember to keep our focus the same: Jesus Christ and his glory.
Evening: Business Meeting
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