FAQs Mondays: A Catechism for Boys and Girls

Starting next Monday, we will be looking at A Catechism for Boys and Girls. You can find a copy of it here and here. Currently, we use this catechism during our family devotional time.

As we examine the questions, their answers, and the scriptural proofs, I will also explore some of the modifications I have made to help Sophia better understand the questions.

If you have never considered using a catechism, I encourage you to follow this weekly series. I also encourage you to check previous FAQs Monday posts. You can find the introduction here, and the first post from The Baptist Catechism here.

Sermon Recap 2-27-11

Morning: The sermon was entitled, "Navigating Uncertain Waters," and focused on Ecclesiastes 11:1-6. In the passage, Solomon gives us some instruction on how to survive in uncertain times. He instructs us to:

1. Plan ahead. His instruction to "Cast your bread upon the waters," and "Give portions to seven, even eight" have been understood in to primary ways: as an encouragement to generosity or as an encouragement to industry. In other words, he is either instructing us to give generously (even if it feels like we are throwing our bread on the waters), or he is saying risk the investment and diversify your portfolio. Either way the "risk" is see to produce a desirable outcome: "and you will find them in many days." The spiritual application is that need to invest in the kingdom of God, try things that don't make us comfortable, and be willing to fail.  He demonstrates this in verses 3-4.

2. Do what you can do. There are many things that are out of our control. We can't make it rain, nor can we stop it from raining. We can't determine where a tree is going to fall. If we allow ourselves to be paralyzed by fear, we'll never do anything, and that would be a waste of life.

3. Don't lean on your own understanding. Proverbs 3:5-6 expresses clearly what Solomon was trying to say in Ecclesiastes 11:5. There are so many things in this world that we don't understand. God's will is no exception. We have to commit ourselves to trust the Lord, especially when we can't seem to make sense of what is going on around us.

4. Work hard. Solomon says that we need to labor from sunup to sundown. We keep sharing, keep praying, and keep serving, because we don't know what efforts the Lord will use to bring about his glory. One project may fail, another succeed, or both might be used. We can't tell what will happen, so we can never give up.

Life can be filled with uncertain times. It may seem like we're a ship set adrift in turbulent waters, but in Christ we can navigate the way to safety. If we plan ahead, do what we can, trust the Lord, and work hard we will safely reach the goal--glorifying our Lord and Savior.

Evening: Foundations 13 focused on Exodus, Sinai, and the Wilderness Wanderings (Ex. 4:18-Num. 25:17; 1 Cor. 10:1-7).

Exodus:

• Moses Returns to Egypt (Ex. 4:18-6:12)

• Plagues (Ex. 7:14-12:30)

• Passover (Ex. 11:1-12:30; 1 Cor. 5:7; Luke 22:1-21; John 1:29-35)

• Exodus (Ex. 12:31-18:27; 1 Cor. 10:1-7)

• Crossing of the Sea (Ex. 13:17-14:31)
• Manna and Quail (Ex. 16:1-36; John 6:30-60)
• Water from the Rock (Ex. 17:1-7)

Mt. Sinai

• The Giving of the Law (Ex. 19:1-Num. 10:9)

• The Ten Commandments (Ex. 19:1-20:21)

•  Yahweh (Ex. 34:1-9)

Wilderness Wanderings

• Trouble in the Camp (Num. 10:10-20:29)

• Balaam (Num. 22L1-24:25; 2 Peter 2:15-16; Jude 11; Rev. 2:14)

Principles:

• God's plan A is to send a Redeemer. There is no plan B.

• Hardship is part of the plan.

• What hardens one, softens another.

• Pride comes before a fall.

• Obedience is better than sacrifice.

• God will rescue his people.

• God will judge sin, especially among his people.

• The wrong decision could ruin your reputation.

A Pattern for Family Devotions

In yesterday's article, "Family Devotions," we looked at some of the reasons for and practical results of family worship. You can read that article here. Today, we are going to look at what family devotions should look like.

Every family is different, so everyone's family devotion time will look slightly different. A single person's "family devotion" may just be a time of prayer and Bible study. For a married couple that has no children, it may reading the Bible together, studying biblical doctrines, and prayer. Families with children may have devotions of Bible reading, prayer, questions and answers, and singing. Families with older children might let the children lead the family devotions from time to time, lead the singing, or lead the prayer time. Extended families, that have one or more grandparents (or other relatives), living with them will want to include these members as we.

With all of that in mind, I want to offer you the pattern we a currently using. We are not perfect by any means, but this pattern works for us. It is easy to remain consistent, and the time is enjoyable.  Let me lay out the reasons we do it the way we do, and then we'll look at the pattern.

There are several reasons I chose the pattern I did. Beyond the fact that I felt compelled to practice family devotion, I wanted to influence my children for the Lord. I want them to grow up knowing not only knowing what I believe and why I believe it, but to believe it for themselves. I have struggled with the spiritual disciplines since I have became a Christian. I have always wished that my mentors  would have been able to give me more.

Family devotions give me the opportunity to weave spiritual discipline into the fabric of my children's lives. Solomon urges, "Train your child in the way he should go, and when he is older he will not depart from it" (Prov. 22:6). This verse is a warning and an encouragement. It doesn't guarantee success, but it does make it much more likely.

I'm not only concerned with why they learn, but also what they learn. I want them to know the Bible, because it is the sole authority for the Christian life. I want them to have a firm understanding of the things we confess to believe. I want them to understand why we confess to believe (and where to find those reasons in the Scripture). I want them to be equipped to pray, and to know that everyday they are prayed for. I want them to develop a passion for the glory of God that will motivate them to serve him with unflinching devotion. I also want them to have the Scriptures in their hearts and minds.

With these things in mind, here is the pattern we follow:

We start by reading a chapter out of a Bible story book. We are currently working through The Big Picture Story Bible. We have worked through The Jesus Storybook Bible, and will probably work through it again in the future.We are also considering other Bible story books.

• Then we read through a couple of chapters in the Bible. We read one from the Old Testament and on from the New Testament. Currently, we are reading Psalm 19 everyday, and we rotate through Philippians one chapter a day. We haven't put a time frame on how long we'll keep read this passages.

• We practice a memory verse. Currently, it's Psalm 19:1, "The heavens declare the glory of God, and the sky proclaims the work of his hands." When Sophia can repeat it without prompting or mistake, we'll pick another verse to work on.

• We pray. I try to pick some part of what we have read to inform my prayers. For example, we have offered praise to God for making the stars that reveal his mighty power. I try to follow the ACTS model of prayer (adoration, confession, thanksgiving, and supplication), but I stick to it. I pray for Sophia (and her future siblings). I pray for her growth in strength and wisdom, for her conversion, and for her safety.

• We work through a catechism. A catechism is a series of doctrinal questions and answers. Catechisms have been used throughout Church history, in both Catholic and Protestant traditions. Even Baptists used catechism throughout the first 200 years of their existence. Currently, we are working though a modified version of A Catechism for Boys and Girls. Traditionally, the catechism is to be memorized word for word. However, I'm more interested in Sophia learning what the answer means.

• Then we read a book. We are working on the Big Thoughts for Little Thinkers series. We read Joey Allen's The Scriptures. This little book explains the importance of the Bible. Eventually, we will get the other books and read through them.

• Occasionally, we sing.  Since we don't have musical accompaniment, we find it difficult to maintain daily singing.

That's the pattern we follow, although some days we switch up the order. It usually takes 15 to 30 minutes depending on whether or not Sophia is cooperative. Most days, she is cooperative. Some days other events make it difficult for us to our devotions. Occasionally, Sophia falls asleep before we get to do them. In these events, we just pick up where we left of the next day. In the future, I'll post some more resources to help guide you in family devotions.

Family Devotions

Family devotions should be an important part of the Christian life. Often, the subject is approached in an "I can't believe they're expecting me to do another thing" kind of attitude. Others reject family devotions (worship) as legalism. However, family devotions are simply an extension of the primary expectation of all true believers: worshiping the Lord.

Although it seems obvious, we were created and redeemed to live a life of worship. There are many ways in which we do this, and worship should come from every corner of our life. The way in which we work can be an act of worship. Singing can be an act of worship. Giving to those in need can be an act of worship. Hearing a sermon can be an act of worship. Gathering as a family to worship God should be as natural to us (as believers) as going to church.

Do you feel awkward praying with your family? Or talking about the Bible? For those of you with children, do you feel embarrassed when they ask you questions about baptism, the Lord's Supper, or other topics of the faith? Do you struggle to answer their questions?

We assume that taking our children to church that we ensure their spiritual growth. We assume that Sunday School and worship will prepare them to comprehend the faith. At will at least get them as far as we got. But is that what God expects of us? The family model in Old Testament times can be found in Deuteronomy 6.  Moses wrote,

Listen, Israel: the LORD our God, the LORD is One. Love the LORD your God with all your heart, with all your soul, and with all your strength. These words I am giving you today are to be in your heart. Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up. Bind them as a sign on your hand and let hem be a symbol on your forehead. Write them on the doorposts of your house and on your gates (Deut. 6:4-8, HCSB).

In short, we are to seize every possible opportunity to instruct our children in the faith. Even our house is supposed to be set up in such a way that our priorities are reflected to our children. It's not enough to take them to church, we must gently instruct them in our homes and on the road. We do this through teaching and modeling the faith.

Some may argue that the Old Testament pattern is no longer valid. We live under grace not the law. Yet, Jesus commanded, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age" (Matt. 28:19-20, HCSB, emphasis mine). Although Jesus' words are not directly related to children, they do set forth the pattern. The concept of Deuteronomy 6:4-8 is evident in the ministry of Jesus. He taught his disciples at home and on the road. The Word of God was in his heart, and he instructed his followers.

God has given to every believing parent the ministry of discipling their children. He has left it up to you to shape their hearts for his glory. The church is their to help you accomplish this task. Through the ministry of the Word, you are taught what the believe and why. Through the ministry of prayer, you are strengthened and encouraged. Through the ministry of fellowship, you find a network of support. Through the ministry of worship, you find your place in the larger work of God.

Family devotions equip you and your family to grow in Christ Jesus. There are many benefits to practicing family devotions. Here are some that I can think of:

• It allows you to spend time with your family. In an age of cell phones, internet, and constant activity, family devotions allow you slow down for a few moments and enjoy your family.  

• The family that prays together, stays together. A common faith creates a strong family bond.

• It allows you, as the parent, to shepherd your children's hearts. You become the prime spiritual influence in the lives of your children.

• It helps you become more familiar with the Bible. As you read the Bible together daily as a family, you learn more of it's content.

• It helps you become more familiar with the teachings of the Bible. Christianity is a faith with definite content (doctrines). As you read the Bible together you will also encounter the truths of the faith.

• It will help you (and your children) to get more out of teaching and preaching at church. Again, personal and family devotions equip you for corporate worship.

• It prepares your children's hearts for the gospel. As you teach them about God, sin, Jesus, repentance, faith, the new birth, and other biblical doctrines, your turning over the soil of their hearts so that the seed of the gospel might take root and produce faith.

As we have seen, family worship should be a part of family life. We have also seen there are important reasons to practice family worship, and several benefits to it. Tomorrow, we will look at how to have a family devotional time. What are your thoughts on family devotions? Does your family have devotional times together? If not, why not? If so, what do your devotional times look like? Leave a comment, I would love to hear from you.

Freedom Through Submission

Everywhere you look, it seems like the world has gone mad. Civil uprisings in Egypt, Tunisia, Libya, and even Wisconsin. Many are praying that these events will have a positive impact, that maybe they will move the world one step closer to peace. Even as we watch the transfer of power, we are forced to mourn the loss of lives. When "dictators" are thrown down, we joyfully cheer their downfall, all the while praying their replacement will be someone of a more noble character.

As Americans we rejoice anytime it seems our ideals, freedom and democracy, are moving forward. We look at the list of injustices perpetrated by regimes that are being toppled and we smugly think they are getting what they deserve. However, the heart of most political change isn't the indignity of injustice. It seems to me, the heart of most revolutions is the yearning for autonomy.

Human beings yearn to master their own destiny. It's been this way every since Adam took the forbidden fruit from Eve. Although we are not given insight into the thinking of man at the moment of rebellion, it's not hard to imagine Adam wanting to shake off God's rule. After all, who was God to tell Adam that he could have the forbidden fruit. Adam wanted to be god, deciding for himself what was good and what is evil.

Things haven't changed. We descendants of Adam still desire to make the call. We often reject God's definitions of right and wrong. Authority is a necessary part of human society. It is built into the warp and woof of human life. However, most people hate authority. For that very reason, reverse psychology works (until people figure out what you are doing).

I'm not saying that there aren't corrupt authorities, or that every one who is in authority should be in authority. I'm saying there is a rebellious yearning for autonomy (self-government) that sees all authority with suspicion. Like children we run around shouting, "You're not the boss of me!" We break the rules we don't like, and bend most of the ones that don't personally offend us.

But Jesus didn't come to loose the autonomous self. He came to rescue us from our enslavement to rebellion. We, like Adam, had rejected God's rule over us. We had set ourselves up as the arbiters of truth, and when things didn't go the way we thought they should, we just pointed the finger at God and said, "That's unfair!" In his mercy, God stepped in and taught us how to identify right and wrong. He gave us his Word to teach us, sent his Son to purchase us, and sent his Spirit to guide us.

We are still rebels at heart. But we don't rebel against the will of God. We rebel against our sin, and the enslavement to self-worship. We acknowledge that a sinister administration once governed our hearts and lives, but Christ came and rescued us. He fought to the death to purchase our freedom--the freedom to submit to God.

Photo by: Klaus with a K, see attribution here.

Able and Worthy

Have you ever spent the better part of a day anticipating bad news? Or in some cases, days or weeks? I don't know about you, but my nerves get on edge. I imagine dozens (sometimes hundreds) of crazy scenarios that go from bad to worse. I'm easily agitated. I get snippy or snappy or crabby.

At times like that I find myself caught between the intense, raw emotional experience and my faith in God. Intellectually, I know that God is good and merciful. I also know that he is righteous and just. I know that a believer is not excused from hardship, and that God often allows us to experience the consequences of our sins.

I find myself caught in the tension of these truths. I want grace, not justice. However, I know that God doesn't bend to my will. I want mercy, not consequences.

I moments like these, I am confident in God's ability. I know, beyond a shadow of a doubt, he can deliver me from them, but I am not always certain he will (or that he should).

A lack of certainty, is not doubt. Take Daniel's three friends: Shadrach, Meshach, and Abednego. When faced with the fiery furnace, they responded, "We don't need to give you an answer to this question. If the God we serves exists, then He can rescue us from the furnace of blazing fire, and and He can rescue us from the power of you, the king. But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up" (Dan. 3:16-18, HCSB). It didn't matter what happened, they rested on two important truths: God is able to deliver, and He is worthy of service even if he doesn't deliver.

The problem with worry is so much of it is wasted. We fear things that never actualize. They feel real in our minds, but they never come to pass. To often, we worry about all the wrong things. Things that should concern us, we ignore. Things that don't really matter, we blow out of proportion. Either way, it's wasted time.

When God delivers you from that thing you feared, I encourage you to spend time in praise. Then, reflect on the opportunity he has given you. Seize your moment, make the necessary changes, and slay that fear that drove you to worry. If God has chosen to allow you to face that which you fear, rest in his grace, and he will strengthen you for the days ahead. But never forget, he is able to deliver you, and still worthy of your worship if he doesn't.

Hymns: Come Thou Fount of Every Blessing

I really love this song. This is an interesting arrangement. I hope you enjoy it.

Sermon Recap 2-20-11

Morning: The sermon, "Life in Contrast," examined Ecclesiastes 10:12-20. In this passage, Solomon contrasts the wise life with the foolish life. By exposing the dangers of folly, he drives his listeners toward the path of wisdom.

He begins by contrasting the words of the wise with the words of the foolish. The words of the wise are gracious. They give life. The words of the fool bring death and destruction. They are filled with empty promises, lies, ect. The fool speaks about what he doesn't know, and never stops talking.

He then contrasts foolish leadership with wise leadership. Those who follow immature (servant/child) leaders imitate their mistakes. Those who follow those of noble leaders reap the benefits.

Solomon contrasts the wise life with a foolish life. Laziness is a distinguishing characteristic of a fool. They also pursue pleasure. A fool gives full event to their rage, without any concern for who is listening.

Evening: Foundations session 12 dealt with Moses. We looked at Exodus 1:1-Deut. 34:12, Acts 7:17-42; Acts 3:22-23; Heb. 3:1-6; 11:23-28; 2 Cor. 3:7-15.

Here are some of the highlights of Moses' life:

• The anticipation (Ex. 1:1-22; Gen. 15:13-16; 50:24-25; Heb.11:22) 
• His birth (Ex. 2:1-10)
• Man on the run (Ex. 2:11-25)
• The burning bush (Ex. 3:1-4:17)  
• At Sinai
• Intercessor (Ex. 32:11-14, 30-35)
• Friend of God (Ex. 33:7-23)
• Hears "Yahweh" (Ex. 34:1-9)
• Radiant Glow (Ex. 34:29-35; 2 Cor. 3:17-15)
• Act of treason (Num. 20:1-13)
• Appointment of Joshua (Num. 27:12-23)    
• Death of Moses (Deut. 34:1-12)

Moses and Jesus

Deut. 18:17-19; Acts 3:22-23; Heb. 3:1-6

Principles

• God's plan cannot be stopped, he will always make a way.
• God has compassion upon his people.
• God's solution for evil in the world is to send a deliverer.
• Things work out better, when we wait for God's timing.
• God demands holiness.
• God enables the called.
• God demands that we acknowledge and display his glory to the world.
• Disobedience is costly.                          

How Long, O LORD?

Do you ever struggle? Have you ever looked around, and wondered if you make a difference in the world? Have you ever asked, "Does anything I do matter?" A lot of people yearn for significance. They want to know that their life has meaning and purpose. Sometimes it even feels like God has forgotten us.

Even David felt this way:

"My soul is in anguish. How long, O LORD, how long?" (Ps. 6:3, NIV).

"How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me?" (Ps. 13:2, NIV).

It is easy to get swept up in the circumstances of life, and to lose sight of God's grace. I have been twice reminded of God's goodness in the last 24 hours. In truth, I am reminded of God's grace continually, but it doesn't always leave me praising God in wide-eyed wonder.

Both blessings I received left me praising God for his goodness. I was reminded once again of God's care. He has not forgotten me, nor has he abandon me. He sees me. He knows me. He loves me.

What will it take for your eyes to be opened to God's great love for you? If you have wrestled with throwing in the towel, I urge you to wait. God is faithful, he will not forget his people. Draw near to him. Call out to him. Remember: he sees you, he knows you, and he loves you. These trues we learn as we study the cross (see Rom. 5:8). Don't stop praying. God is listening, and he won't wait forever to answer.

I'm Waiting

In Habakkuk 1:1-4, he laments the wickedness of his generation. Habakkuk 1:5-11 records the Lord's response to Habakkuk. The Lord tells him that sin will be punished. Habakkuk doesn't receive the message well. He appears to feel confused, perhaps even betrayed. Habakkuk 1:12-2:2 reveals the prophet's response to the message of the Lord. He's left answering the question, "How good is God?" This passage encourages us wait upon the Lord, trusting in his goodness, even when we don't understand why he is doing what he is doing.

We have to start with the God we know (Hab. 1:12-13a). He is everlasting. This reference includes his faithfulness and his unchanging nature. He is holy, that is, far above his creation and morally perfect. He is sovereign over all things. He is a rock upon which we must build our lives. His eyes are pure so that he cannot approve of wickedness. This is the good God we know, but hardship often leaves us with questions.

Troubling circumstances often leave us with questions (Hab. 1:13b-17). In Habakkuk's day, the Babylonian invasion was the terrible circumstance. They were a cruel and greed people. The nations stretched out in front of Babylon like an ocean, and the peoples were fish swept away in their nets. At times, it appears that evil is permitted to steamroll over everything in its path.

Although he had questions, Habakkuk stood is ground (in the faith), even with his uncertainty. Abruptly, Habakkuk stops asking questions and braces himself for a response from heaven. He is confident that the Lord with speak. He is confident that God's mercy will at last win the day. He anchored himself in truth of God's character, and he refused to be moved.

Here are some principles drawn from this passage:

• To whom much is given, much is required.

• We struggle with the problem of pain (evil) because 

• We don't fully understand sin, and 

• We don't really grasp God's holiness.

• What we know now, that Habakkuk couldn't have known, is that God is bring about a restoration of all things through Jesus Christ.

• Why did God use the godless Babylonians to punish Israel?

• Israel's sin was even greater than Habakkuk had perceived, because Israel had greater knowledge of God, through his revelation, than did the Babylonians.

• He the Babylonians to arouse his compassion. There are several instances in Scripture, where God allowed his people to be oppress, and then rescued them when they cried out for help.

• He used the Babylonians to prevent the utter destruction of his people. By allowing the Babylonians to punish Israel, God instilled the fear of the Lord in the hearts of the remnant.

• Finally, the use of the godless Babylonians was meant to soften (humble) those God desired to be softened, and to harden those God desired to be hardened. Hardship will make you dependent upon God or defiant against him.

Hymns: "Hallelujah! What A Savior!"

I happened upon this video by accident. This is a haunting version of a classic hymn. The song was originally penned by Philip Bliss, who also wrote the songs, Wonderful Words of Life and I Will Sing of My Redeemer. It serves as a reminder of the great price that Christ paid to free us from sin and death. May this song move you to cry out: "Hallelujah! What a Savior!



Here are the words:

Man of Sorrows! what a name
for the Son of God, who came
ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
in my place condemned he stood;
sealed my pardon with his blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
spotless Lamb of God was he;
full atonement can it be?
Hallelujah! What a Savior!

Lifted up was he to die;
"It is finished!" was his cry;
now in heaven exalted high.
Hallelujah! What a Savior!

When he comes, our glorious King,
all his ransomed home to bring,
then anew this song we'll sing:
Hallelujah! What a Savior!

FAQs Mondays: What Is the Gospel?

"For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures" (1 Cor. 15:3-4, NIV).

What is the gospel?

The gospel is good news. Of course, that definition doesn't really answer our question. The gospel is the message concerning Jesus Christ. It is a message that touches on who he is, what he did, and why it matters. The good news about Jesus only makes sense if we understand why it is considered good news.

Every story has a beginning. Our story begins with God. The Scriptures state, "In the beginning God created the heavens and the earth" (Gen. 1:1). God, the sovereign Creator, called the universe into existence out of nothing, and then proceeded to fill it. The crown of his creation was the image bearers, man and woman. They bore the image and likeness of God, and they were designed to display his glorious dominion to their offspring. God placed this first couple, Adam and Eve, in the Garden of Eden. He gave them dominion over the earth, and blessed them.

However, Adam and Eve's dominion did not last. The Creator had told them that could eat from every tree in the garden except one: the tree of knowledge of good and evil. The command came with a warning--if you eat of it you will surely die. The serpent crept in and tempted Eve with the forbidden fruit. The serpent's lies poisoned her heart, and she disobeyed God's command. Having taken a bite, she gave it to her husband, and he ate also. In Adam's rebellion the whole human race was condemned.

Paul states, "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Rom. 5:12). As Adam's decedents we share in his unrighteousness. Paul explains, "There is no one righteous, not even one; there is no one who understand, not one who seeks God. . . for all have sinned and fall short of the glory of God" (Rom. 3:10, 23). He explains further, "The wages of sin is death" (Rom. 6:23a).

If the story ended there it would be tragic. Although, God's righteous anger burned at sinners, he was unwilling to destroy all of them. He does not delight in the death of the wicked. Paul said, "The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Rom. 6:23, NIV). Humanity had a problem, sin. God sent the solution, Jesus. Jesus, the eternal Son of God, took on human flesh, was born of a virgin, lived under the law, perfectly pleasing the Father in heaven, and laid down his life as an substitute to make atonement for the sins of God's people.

Because we are in Adam, humanity lacks the righteousness we need to please God. We are bent away from God, and toward sin. We do not naturally desire the things of God. We all deserve death and hell, because he have rebelled against a holy God. Jesus, the Righteous One, took our unrighteousness upon himself at the cross. He was killed in our place. The death he died should have been ours. He not only took our unrighteousness upon himself, but he places his righteousness upon those who trust him. When God looks upon followers of Christ, he sees the perfect righteousness of Jesus Christ.

If we will turn from our sin (repent), and place our trust in Christ, God is gracious to forgive us and cleanse us. Repentance is a change of mind and heart in which we come to see sin as God sees it. Faith is a continually trust in the person and work of Jesus Christ.

Summary

When we speak of the "gospel" we need to make certain that people understand the whole story. God, our sovereign Creator, made humanity to reflect his glory. The head of our race, Adam, rejected God's rule, and brought all humanity into a rebellious state. Every human being is born at war with God. Because of our sin nature, we are the rightful objects of God's wrath. We are incapable of pleasing God in our natural state. However, God was not will to let humanity perish. He had a plan to rescue humanity from the power of sin, and the death it brought. God sent his Son, Jesus, who lived a perfect life, was crucified, buried, and raised to life on the third day. All who repent of their sins, and trust in Jesus' atoning sacrifice are given the right to be called children of God.

Sermon Recap 2-13-11

Morning: The sermon, "Fools Rush In," explored Ecclesiastes 10:1-11. In this passage, Solomon explains the dangers of foolishness. As dead flies make perfume stink, so to a little foolishness outweighs much wisdom. In other words, one wrong action can destroy your reputation.

Solomon explains that fools' hearts are inclined to move left (outside of God's favor). As they walk through the world, it is easy to observe their foolish behavior. Even when faced with the rule of a foolish leader, it is best to stand your ground and keep a level head. (see Ecc. 10:2-4).

In this wicked world, foolish people often rise to the top. This turns everything upside down. Servants are treated like royalty and royalty like servants. Those with the means and ability aren't able to accomplish the good that they would have. (see Ecc. 10:5-7).

Solomon offers a series observations that may have dual meaning. On the surface, his warnings may simply reflect the reality of the hazards of the workplace. He says, "Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake. Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them" (Ecc. 10:9-9). These may simply express the need for careful, thoughtful action in the work place. However, they may also be a warning against plotting revenge. In light of the context, these things seem to be addressed to the work of the fool. Ultimately, Solomon may be warning the fool that their plans to harm others will only harm themselves.

He offers two solutions to folly. First, one must live with skill, that is, wisdom (see Ecc. 10:10). Second, one must apply the right answer to the right problems at the right time (see Ecc. 10:11).

Evening: Joseph was the subject of tonight's study (Gen. 37-50). Here is some of what we observed:

• Joseph was the 11th son of Jacob (1st with Rachel)
• Bearing the Word of the Lord can be costly (Gen. 37:5-11).
• Jealousy is a destructive force (Gen. 37)
• Character is forged by adversity (Gen. 39-50), but God's active, acknowledged presence determines the nature of that character (Gen. 39:2-6, 20-23;41:15-16, 39-40; 45:4-8; 50:19-21)
• Living the the fear of the Lord may not keep you out of trouble--with people (Gen. 39:8-9)
• Sometimes, the best defense is to run away (Gen. 39:11-12)
• It is better to go to prison (for a crime you didn't commit), than to disobey God (Gen. 39:20-23, see also 1 Pet. 2:19-20, 4:12-16)
• Some dreams are communications from God (Gen. 37L5-11; 40:8-23; 41:1-7, 15-32)
• A person who forgives is freer than one who does not (Gen. 42-45)
• If we truly understand the doctrine of providence, we can see triumph in the midst of tragedy (Gen 45:5-8; 50:19-21)

Ways in which Joseph foreshadowed Christ

• His unique relationship to his father angered his brothers.
• His life was example of God bring good from evil.
• He did all things well.
• He was betrayed by those close to him.
• He was sold as a slave.
• He went to Egypt.

Free Book by Brian Tome

Brian Tome's Free Book is about the freedom that comes from knowing Jesus. It's about stepping out in faith--overcoming fear, guilt, moralistic legalism, strongholds, and spiritual forces. It's about walking in the grace of God. It's also about dreaming big dreams for the glory of God, and pursuing them with passion.

From the moment I agreed to review this book, I wanted to like it. The title, Free Book, caught my attention, as did the orange cover (the book however is not "free," you have to purchase it. However, I got my copy free through BookSneeze). I liked the challenge reviewing a book would give me. The back cover's synopsis of the book was intriguing. I looked forward to it's arrival with great anticipation.

However, my enthusiasm waned after I began reading the book. Tome writes in a conversational style that engages his reader, but often speaks with vagueness. I found myself repeatedly asking, "What exactly does that mean?" He is also fond of making over the top statements like, "We don't need another book about the cross. . . . But a book on freedom? Yes." Tome is confident that there are ample resources that explore and explain the cross, but not many books exists to explore and explain freedom in Christ. However, it is the cross that makes freedom possible in the first place. They aren't mutually exclusive topics, and based on what he says elsewhere in the book, I believe he would agree. I found myself agreeing with much of what he said, but annoyed at how he said it.

The book felt like a discipleship manual for new believers and seekers who had negative religious experiences. It's a primer for postmodern believers who fear becoming shackled by religion. Although I have concerns, I find there some commendable things:

• Chapter 5, "The Forgiveness Freeway," is an excellent treatment of overcoming guilt and bitterness.
• Chapter 6, "Strongholds," offers helpful insights into seeing the "why" behind some of the things we struggle with.
• Chapter 10, "Blahs, Break, Blues, and Blessings," does a wonder job of explaining the process of change.

I agree with the general message of the book, we are free in Christ. However, I had to make myself finish reading the book, and I have struggled to write this review.  Overall, Free Book was a mixed bag. I didn't hate it, but I didn't like it much either.


Disclosure of Material Connection: I received this book free from the publisher through the BookSneeze®.com <http://BookSneeze®.com> book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 <http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html> : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Hymns: The Ninety and Nine

Isaiah taught us that we have all gone astray like sheep. Jesus taught us that he is the Good Shepherd. This song combines those two lessons into one encouraging reminder of the Savior's love. Remember, Jesus laid down his life for his sheep. You can't stray so far that he won't pursue you and bring you back. The music in the video is by Andrew Peterson, I don't know who made the video. I hope you enjoy it. If you would like more information about the song, you can read more about it here.

Hope and Wisdom

Delia and I have launched a new blog called Hope and Wisdom. It is a site dedicated to our Sophia stories. Our daughter, true to her name, Sophia Hope, is wise and inspiring. She is also very comical.

The Lord truly blessed us with a special little girl. She has made our life an adventure. From time to time, we share the funny things she says or does through Facebook. These stories are always well received. As we share these stories, we are often informed that we need to write them down.

After months of deliberating, we decided to take the plunge and start a blog dedicated to our Sophia stories. A blog allows us to share them with a larger audience, because a person doesn't have to be on Facebook to get the updates. Although, if you are on Facebook, you'll still be able to read the stories there.

I encourage you to check it out, and give us feedback. We would love to hear from you. Sophia's exciting world awaits your visit. Enjoy smiles and laughter as your heart remembers what the world looks like through the eyes of a child. But don't forget to come back and visit me here.

FAQs Mondays: Is It Possible to Lose the Gospel?

"You, therefore, my son, be strong in the grace that is in Christ Jesus. And what you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach it to others" (2 Tim. 2:1-2, HCSB). 

Is it possible for a church to lose the gospel?

The simple answer to the question is yes. A church (or denomination) can lose the gospel. As Paul urged Timothy, we need to be strong in Word and pass it on to faithful men who will ably teach it to others. There are several ways that a church could lose the gospel, but the process is generally the same.  Mack Stiles in his book, Marks of the Messenger, describes the lose of the gospel in four stages (page 40):

• The gospel is accepted.
• The gospel is assumed.
• The gospel is confused.
• The gospel is lost.

In the initial stage, people hear and respond to the gospel. However, the transmission process breaks down, and they begin to assume everyone already knows it. Without a clear and continual explanation of the gospel, people get confused as what the gospel is all about. Finally, anything can pass as the gospel because the term loses all meaning.  Thus, the gospel is lost.

Paul's letter to the Galatians address this very issue. The church, although founded by Paul, replaced the gospel of grace with a gospel of legalism. Paul said their new "gospel" was not a true gospel, but a damnable false teaching.

It doesn't take long for a church to lose the gospel. It begins with the assumption that everyone believes and understands the gospel. Stiles says, "An assumed gospel leaves the gospel unspoken and implicit" (Marks of the Messenger, 40). Thus, the church has the duty to speak the gospel clearly, frequently, and explicitly.

Now we are left with the question, "What is the gospel?"  That is the question we will address next week. How would you define the gospel? Leave a comment, I would love to hear from you.

Sermon Recap 2-6-11

Morning: The sermon, "Shifting Your Priorities," explored Ecclesiastes 9:11-18. In this passage, Solomon continues to drive his readers toward a refocusing of their energies. He teaches them to shift their priorities.

First, he reminds them that they need to keep time and chance in the picture when planning their life. Time in this context refers to the seasons of life. Chance refers to the unexpected (usually bad) events that occur in our lives.  Solomon explains that things don't always work out the way we think they should. Speed, strength, wisdom, intelligence, and education don't always equal success. Hardship hits all of us, and we never see it coming. Faith dictates that we prepare for the unexpected, so that it will not overwhelm us.

Next, he reminds us to choose wisdom, even though it isn't glamorous. We don't pick the path of wisdom so that people will love us, we do it because it is the right path to walk. To walk in wisdom is to walk in the fear of the Lord, to live out our lives in faithful obedience. There are many instances in the world where that kind of living just isn't appreciated.

Finally, Solomon instructs us to examine our roles. We are either part of the solution, or we are the problem.  He says, "One sinner ruins much good" (Ecc. 9:18).

Most of us at times need to shift our priorities. From time to time, we get off track.  Solomon encourages us to move forward on the path of faith.

Evening: Business meeting.

Happy Birthday, Delia!

"The man who finds a wife finds a treasure and receives favor from the LORD" (Prov. 18:22, NLT).

My heart resonates with this proverb. I feel favored by the Lord, because I have been blessed with a wonderful wife. Delia is a remarkable woman with many talents. She is gentle, creative, funny, mischievous, kind, and loving.

Her love is a constant source of encouragement for me. She has the ability to make me laugh, and she calms the savage beast that rages in my heart. Being with her makes me want to be a better man. When I see the way she looks at me, I believe I can do anything.

Today is Delia's birthday, so I wanted offer up this tribute in her honor. I am a man, who by the grace of God, found a treasure. I hope the Lord blesses her with many more birthdays. Delia, I love you and I thank God for you.  Happy Birthday!

Judgment Begins with God's Family

"Look at the nation and watch--and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told" (Hab. 1:5, NIV).

In grace, the Lord replied to Habakkuk's questions, but what he says doesn't comfort. Habakkuk wanted to know when God would judge the violent, unjust multitude overran the righteous. Judah was in a state of spiritual apostasy. They had abandoned true worship of the Lord, yet they felt no shame. Although they pursued unrighteousness, they thought their pseudo-worship in the temple secured their safety.

God's solution for the apostasy was to send swift and terrible judgment. God hates sin. He particularly hates sin among his people. As Peter reminds us,

For it is time for judgment to begin with the family of God, and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" (1 Pet. 4:17-18, NIV).

Sin will not go unpunished. In Habakkuk's day, judgment was going to come in the form of the Babylonian army. The hardship would punish the rebellious for their rebellion, and purge the wicked from the Land. Chastisement still falls on the disobedient. God will not permit his people to linger in sin.

Habakkuk is told what is going to happen so that he can warn his generation. Sounding the warning gives people the opportunity to repent and seek mercy. To the hardened heart, warnings never seem serious.  But some hear the warning and turn in repentance to the Lord.

Here are somethings that we can glean from Habakkuk 1:5-11:

• God doesn't (usually) answer "Why?" questions.
• God is at work around us.
• God's work is often incomprehensible.
• God is sovereign over the nations.
• Life may get worse before it gets better.
• The wrath of God is swift and terrible.
• Our enemies are (often) just like us.

Hymn: Hold Me Jesus

Every time I hear the expression, "Hold me," I think of the Rich Mullins song, "Hold Me Jesus." It's a moving song that captures the struggles that can occur in the faith.  It is a soul-stirring reminder that our hope rests in the person of Jesus Christ.  I hope you enjoy it.