I try not to repeat the same mistakes. Unfortunately, I find myself making the same mistakes more times than care to count. However, today I bucked the trend. I went swimming today, but before I got in the water I put on sunscreen. While that may not seem news worthy, I had posted a few weeks back about my sunburn. This morning there was no hesitation on my part. I quickly snatched up the spray can and began coating myself with sunblock.
As I sit here tonight typing the post, I am burn free. There won't be a burn related itch-fest during the next couple of weeks (unless I forget sunscreen the next time I'm outside). I enjoyed my morning, and I have gotten to enjoy my evening. I am only wishing that every lesson was so easily learned and that I was always so eager to make wiser decisions. My last sunburn taught me a lesson, that for now, and hopefully in the future, has made my life even better.
Friday, July 31, 2009
Thursday, July 30, 2009
His Word My Hope Secures
Like most people, I love the song Amazing Grace. My favorite verse is the original fourth verse, which often goes unsung. It says, "The Lord has promised good to me, His word my hope secures; He will my shield and portion be as long as life endures." These words remind me that my hope rests in the One who revealed himself through the Scriptures. His Word secures my hopes, because it as unbreakable as his own character. The Bible is trustworthy and true, because it was breathed out by God.
I am reminded of Agur's words in Proverbs 30:5-6, "Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar." God is true, so his Word must also be true. Our assurance rests in the character and nature of God, and it will not prove false. It is comforting to know that he is my shield and portion "as long as life endures." We know that in Jesus life is eternal.
I am reminded of Agur's words in Proverbs 30:5-6, "Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar." God is true, so his Word must also be true. Our assurance rests in the character and nature of God, and it will not prove false. It is comforting to know that he is my shield and portion "as long as life endures." We know that in Jesus life is eternal.
Wednesday, July 29, 2009
Yearning for Revival
"As a deer pants for flowing streams, so pants my soul for you, O God" (Ps. 42:1, ESV).What a picture. The Psalmist expresses the intense longing of his soul by comparing it to the deer's panting. The image captures how close the author is to fainting. He needs it. He is searching for it. He can't go much farther. But it isn't water that he seeks with desperation--it's the Lord. He wonders, "When shall I come and appear before God?" (Ps. 42:2).
Whatever the cause, this man is disheartened. He has lost his joy and zeal for the Lord. Once a fervent worshiper, he can no longer join with the enthusiastic worshipers. He feels isolated and alone. He wonders if God has forgotten him. He is surrounded by naysayers who ridicule his God, and he is beginning to wonder if they are right. Has God really abandoned him?
Almost as quickly as the questions arise, he replies to himself, "Why are you cast down, O my soul, and why are you in turmoil within me?" (Ps. 42:5, ESV). Speaking to his inner man, the Psalmist demands to know what right his soul has to despair. Why this sad state of affairs? Can you not remember the faithfulness of the Lord? He then turns and gives the command: "Hope in God; for I shall again praise him, my salvation and my God" (Ps. 42:5-6).
His mind is set, even if his heart is a bit shaky. He will continue seek the Lord, trusting in his faithful loving kindness, until the Lord arrives. This psalm so richly demonstrates the kind of heart that experience revival. Revival usually doesn't come to the complacent and apathetic. Often, it is the complacent and apathetic that zealously rage against revival as it is beginning to take shape.
The work of revival often begins with a holy discontent. Moral decay in society (and sometimes within the church) cause people to start asking questions. Troublesome circumstances add to the turmoil. Through these difficulties the Lord begins to work a desire for his word. The Spirit awakens people to the weakness and shallowness of their faith. As they study the Word, they become discontent with the way things are in their lives. They begin to yearn for cleanse and renewal. The Lord moves them to search for him through prayer and Bible study. He pushes them to endure until the blessing comes, and when it comes it flows over from their lives into the lives of others. Thus, revival is often a long process, whereby God brings his people to hate their sin and to cling more closely to him. It is often comes after long anticipation and with much pain.
A former pastor of mine once told me the story of a preacher who drew a circle on the floor around himself. After he was finished drawing the circle he prayed, "Lord, send revival within this circle." I understood him to be saying, rightly, that we must desire to be changed, in order to see change around us. However, revival doesn't happen in a vacuum. We cannot experience revival apart from the people of God, at least not in the fullest sense. If one is revived, it is for the stirring of others. He wants all of his people passionately serving him in faithful obedience.
Tuesday, July 28, 2009
Another Facet of Fearing the Lord
"Blessed is the one who fears the Lord always, but whoever hardens his heart will fall into calamity" (Prov. 28:14, ESV).The fear of the Lord is a subject I return to frequently. I just want a better understanding. I know that it is the beginning of knowledge (Prov. 1:7) and wisdom (Prov. 9:10). I also know that the fear of the Lord is hatred of evil (Prov. 8:13). It prolongs the life of those who have it (Prov. 10:27). Now this passages examines another facet of the fear of the Lord.
Blessings and calamity are contrasted in this verse. The one who "fears the Lord is blessed". The one who" hardens his heart" will fall into calamity. The implication is that the one who hardens his heart does not fear the Lord. Therefore, fear of the Lord must also include a submissive attitude toward the Lord's leadership.
When we speak of the fear of the Lord, we are speaking of active obedience to the revealed will of God. We follow his commandments and heed his voice. This proverb warns that calamity is the end result of rebellion to the will of God. The expression "will fall into calamity" depicts one stumbling, unaware, into a trap. It is an event that happens quickly with potentially dangerous outcomes.
To walk without the fear of the Lord is to court trouble. The image that comes to mind is someone standing in a shed full of dynamite with a lit match. Actually, I am picturing Yosemite Sam, striking a match only to find himself surrounded by explosives, and quickly finding one more reason to hate that rabbit (Bugs Bunny). Hardening the heart is trouble with a capital "T." A person never knows what will happen if they harden their heart. Will the have another chance to repent? Who knows. Will the Lord harden their heart like he did Pharaoh's heart?
Actually, Pharaoh is a good case study for a life lived without fear of the Lord. Moses reports Pharaoh's initial response to God's command to free the Israelites. He states, "But Pharaoh said, 'Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and more over I will not let Israel go'" (Exod. 5:2, ESV). The following chapter reveal the devastation brought upon Pharaoh and Egypt by his hard heart. He loses his son, his slaves, and most of his army.
But blessing rests on those who fear the Lord. That is not to say that those who fear the Lord never face trouble. Even David, a man after God's own heart, faced trouble and trials. What it means is that the troubles will not ultimately overcome those who fear the Lord. They will be preserved from the greatest trouble facing man, the Day of the Lord. It also means that when we walk in the fear of the Lord we avoid many of the foolish choices that lead to heartache and regret. Fear of the Lord teaches us a sort of sanctified common sense. We become less gullible and more discerning. We think before we act, and pray for the Lord to guide our thinking. Do you want to avoid trouble? Fear the Lord. Do you want to be blessed? Then fear the Lord.
Monday, July 27, 2009
Possible with God
"But he said, 'What is impossible with men is possible with God'" (Luke 18:27, ESV).
Jesus has just finished his encounter with the rich young ruler. The yound man was moral in many ways, but he had made an idol out of his wealth. The young man was shocked when Jesus informed him that he would have to sell his possessions and give it to the poor. The man went away sad. Jesus, too, was saddened by the affair. After the young man leaves he states, "How difficult is it for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of the needle than for a rich person to enter the kingdom of heaven" (Luke 18:27, ESV). And the crowd replies, "Then who can be saved?" (Luke 18:28, ESV).
Jesus' response is profound, "What is impossible to men is possible with God." Thus, the hope of salvation rests not in riches, nor morality, nor lineage, but in the grace and power of God. Mankind cannot force their way into heaven. They can't seize the gates and demand entry. We cannot buy our way in, nor can we steal it. We have all sinned and fallen short of the glory of God (see Romans 3:23). Thus, we need the Lord to rescue us. And that is precisely what Jesus is saying here.
Salvation stems from God's desire to save, not man's desire to be saved. In truth, most people don't even know that they need to be saved (many don't know what "saved" even means). When we talk about salvation (getting saved), we mean a person is forgiven of their sin, through grace, by faith in the atoning death of Christ on the cross. The penalty for sin (breaking God's law) is death (physical and spiritual death). Jesus died in our place, for our sin. When we believe, he applies Christ's substitutionary death on our behalf and gives us Christ's righteousness as well. If left to our own devises, we would never come to God, because we love sin. God sent his Son into the world to save the world; the Father and the Son sent the Spirit into the world to apply that salvation. Thus, salvation is only possible through God.
Jesus has just finished his encounter with the rich young ruler. The yound man was moral in many ways, but he had made an idol out of his wealth. The young man was shocked when Jesus informed him that he would have to sell his possessions and give it to the poor. The man went away sad. Jesus, too, was saddened by the affair. After the young man leaves he states, "How difficult is it for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of the needle than for a rich person to enter the kingdom of heaven" (Luke 18:27, ESV). And the crowd replies, "Then who can be saved?" (Luke 18:28, ESV).
Jesus' response is profound, "What is impossible to men is possible with God." Thus, the hope of salvation rests not in riches, nor morality, nor lineage, but in the grace and power of God. Mankind cannot force their way into heaven. They can't seize the gates and demand entry. We cannot buy our way in, nor can we steal it. We have all sinned and fallen short of the glory of God (see Romans 3:23). Thus, we need the Lord to rescue us. And that is precisely what Jesus is saying here.
Salvation stems from God's desire to save, not man's desire to be saved. In truth, most people don't even know that they need to be saved (many don't know what "saved" even means). When we talk about salvation (getting saved), we mean a person is forgiven of their sin, through grace, by faith in the atoning death of Christ on the cross. The penalty for sin (breaking God's law) is death (physical and spiritual death). Jesus died in our place, for our sin. When we believe, he applies Christ's substitutionary death on our behalf and gives us Christ's righteousness as well. If left to our own devises, we would never come to God, because we love sin. God sent his Son into the world to save the world; the Father and the Son sent the Spirit into the world to apply that salvation. Thus, salvation is only possible through God.
Sunday, July 26, 2009
Sunday Recap 7-26-09
Morning: The sermon, "We Pray Not, Because We Believe Not," came from Mark 9:14-29. In this passage, Jesus comes upon his disciples caught in an argument. At the center of it all is a father seeking to have his son freed from the power of the demon. Jesus' disciples were unable to cast out the demon, and were thus caught in a sticky situation. Jesus' response is to gently rebuke the unbelief of the father, the crowd and his disciples. When Jesus' disciples ask him why they could drive it out, he tell them that it is because certain demons can only be driven out by prayer. Matthew adds that it is because they lacked the faith necessary. Thus, they failed to pray, because they didn't fully trust.
Through this encounter we learn several things. First, past successes don't guarantee future successes. Each challenged must be faced with renewed trust and prayer. Next, we learn that we need the Lord to continually strengthen our faith. We can also see, throughout this passage, that Jesus is able to handle any problem. Finally, we can see that pray and faith are linked. When we trust that the Lord hears and answers prayers, we pray. Not praying means we are lacking in trust.
Evening: We looked at a few passages concerning the Scripture. Psalm 119:9-16 explored the necessity of the Scriptures for our life. Hebrews 4:12 reminded us that the Scriptures are living an active. 2 Peter 1:20-21 informed us that Scripture did not derive from human wisdom, but was revealed by God. Thus, we were remind we need to approach Scripture with faith.
Through this encounter we learn several things. First, past successes don't guarantee future successes. Each challenged must be faced with renewed trust and prayer. Next, we learn that we need the Lord to continually strengthen our faith. We can also see, throughout this passage, that Jesus is able to handle any problem. Finally, we can see that pray and faith are linked. When we trust that the Lord hears and answers prayers, we pray. Not praying means we are lacking in trust.
Evening: We looked at a few passages concerning the Scripture. Psalm 119:9-16 explored the necessity of the Scriptures for our life. Hebrews 4:12 reminded us that the Scriptures are living an active. 2 Peter 1:20-21 informed us that Scripture did not derive from human wisdom, but was revealed by God. Thus, we were remind we need to approach Scripture with faith.
Saturday, July 25, 2009
Looking Back or Looking Forward
A contrast has come into my mind. The first group is represented by the generation of Israel that followed Moses out of Egypt. The second group is represented by the people listed in the hall of faith in Hebrews 11.
The first group yearned for the comforts of Egypt, even if it meant returning to slavery. Moses reports, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death'" (Exod. 16:2-3, NIV). Today, there are many who profess faith in Christ, but you yearn for an easier life. They want to return to the supposed comforts of their former life: a dull conscience, self-indulgence, and the like.
The second group yearns for the comforts of a heavenly city. The author of Hebrews records, "If they had been thinking of the country they had left, they would have opportunity to return. Instead, they were longing for a betetr country--a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them" (Heb. 11:15-16, NIV). Today, there are many pilgrims who are still searching for that city. They realize that their is no lasting comfort in their former life, because sin leads to death. They push on, in faith, for the heavenly city where they will only experience holiness, love, and peace.
Which group represents us? Are we the kind of people who are grumbling for a return to slavery? Or are we the kind of people who, through faith in Christ, have thrown of the yoke of slavery and a pursuing life? Those who look back assume that happiness will be achieved through returning to what is familiar. Those who look forward are sure of what they hope for and certain of what they do not see (see Heb. 11:1). Better days are ahead, even if they can only be reached by going through darker days. So, are you looking backwards for happiness or pressing forward for joy?
The first group yearned for the comforts of Egypt, even if it meant returning to slavery. Moses reports, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death'" (Exod. 16:2-3, NIV). Today, there are many who profess faith in Christ, but you yearn for an easier life. They want to return to the supposed comforts of their former life: a dull conscience, self-indulgence, and the like.
The second group yearns for the comforts of a heavenly city. The author of Hebrews records, "If they had been thinking of the country they had left, they would have opportunity to return. Instead, they were longing for a betetr country--a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them" (Heb. 11:15-16, NIV). Today, there are many pilgrims who are still searching for that city. They realize that their is no lasting comfort in their former life, because sin leads to death. They push on, in faith, for the heavenly city where they will only experience holiness, love, and peace.
Which group represents us? Are we the kind of people who are grumbling for a return to slavery? Or are we the kind of people who, through faith in Christ, have thrown of the yoke of slavery and a pursuing life? Those who look back assume that happiness will be achieved through returning to what is familiar. Those who look forward are sure of what they hope for and certain of what they do not see (see Heb. 11:1). Better days are ahead, even if they can only be reached by going through darker days. So, are you looking backwards for happiness or pressing forward for joy?
Friday, July 24, 2009
Preparing the Heart
A wise minister once told me that preparing the heart is more important than preparing the message. I must admit, I really didn't understand him at the time. I knew that he meant that a preacher must be "prayed up" and "studied up," but I don't think I fully comprehended what that meant. I think I am beginning to understand.
Let me see if I can explain what I think he meant. Think of a world class neurosurgeon getting ready to perform a delicate procedure on a patient's brain. He has many tools that he can use. The human head can be opened with a club as easily as with a saw, but the club would most likely do more harm than good. Likewise, a minister or believer who is unskilled and untrained in the word of God may be used by him to bring someone to repentance, but they might also drive some people away.
We are called to rightly handle the word, which at the most basic level means that we interpret it accurately. But, I think it means more than that. I believe it means that we are to handle in a manner that is consistent with its teachings. That means we are to read it, memorize it, meditate on it, speak it, hear it, trust it, and live it. We have not rightly divided the Word, if we are not practicing what it preaches.
Thus, ministers and believers must wrestles with the Word to fully grasp its meaning. Part of that is the preparation of the heart through humble submission to the Word. As we accept, by faith, that the Word is flawless and our only source of authority, we begin the process of training our heart to submit to God's Word. Through the Word, he speaks and we listen with the intent to obey. Thus, a message is never ready to be preached apart from a prepared heart. A minister may present a sermon that is factually accurate, doctrinally sound, and pleasing to hear, but all of that will miss the mark if the minister has not set the sights properly.
You might say, "That's well and good for ministers, but I just an average believer. I don't prepare or preach messages." While that may be true, in some since, it falls short of what God intends for you. As a believer, you are a minister. You may never preach a sermon, but that doesn't mean God doesn't want to use you to speak to others about him. God may want you to rebuke a loved one who is struggling in sin. If there is sin in your life that is unconfessed and unrepented of, you most likely will balk at the idea. Like Moses you'll make excuses as to why it should be you. But if you are waging war against sin in your life, you will be able to find the boldness to speak to them, not as their judge, but as their friend. The call to prepare the heart is a call to every believer, because you never know when God will send a divine appointment your way. You don't want to be caught unprepared.
Let me see if I can explain what I think he meant. Think of a world class neurosurgeon getting ready to perform a delicate procedure on a patient's brain. He has many tools that he can use. The human head can be opened with a club as easily as with a saw, but the club would most likely do more harm than good. Likewise, a minister or believer who is unskilled and untrained in the word of God may be used by him to bring someone to repentance, but they might also drive some people away.
We are called to rightly handle the word, which at the most basic level means that we interpret it accurately. But, I think it means more than that. I believe it means that we are to handle in a manner that is consistent with its teachings. That means we are to read it, memorize it, meditate on it, speak it, hear it, trust it, and live it. We have not rightly divided the Word, if we are not practicing what it preaches.
Thus, ministers and believers must wrestles with the Word to fully grasp its meaning. Part of that is the preparation of the heart through humble submission to the Word. As we accept, by faith, that the Word is flawless and our only source of authority, we begin the process of training our heart to submit to God's Word. Through the Word, he speaks and we listen with the intent to obey. Thus, a message is never ready to be preached apart from a prepared heart. A minister may present a sermon that is factually accurate, doctrinally sound, and pleasing to hear, but all of that will miss the mark if the minister has not set the sights properly.
You might say, "That's well and good for ministers, but I just an average believer. I don't prepare or preach messages." While that may be true, in some since, it falls short of what God intends for you. As a believer, you are a minister. You may never preach a sermon, but that doesn't mean God doesn't want to use you to speak to others about him. God may want you to rebuke a loved one who is struggling in sin. If there is sin in your life that is unconfessed and unrepented of, you most likely will balk at the idea. Like Moses you'll make excuses as to why it should be you. But if you are waging war against sin in your life, you will be able to find the boldness to speak to them, not as their judge, but as their friend. The call to prepare the heart is a call to every believer, because you never know when God will send a divine appointment your way. You don't want to be caught unprepared.
Thursday, July 23, 2009
Count the Cost
"Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower does not first sit down and count the cost, whether he has enough to complete it?" (Luke 15:27-28).
Jesus' words should give us pause. We should allow them to sink in, to affect our hearts. The call to Christian discipleship is the call to bear a cross and follow Jesus. Thus, our evangelism should reflect this reality. Instead of calling people to make a "decision" for Jesus or to invite Jesus "into their heart," we need to call them to take up their cross and walk as Jesus walked.
Is should not surprise us when people "decide" to trust Jesus. It probably shouldn't thrill us either. Jesus warned that there would be many who hear the gospel and receive it with joy, but whose response would not true faith and repentance (see Matt 13:1-23 and Mark 4:1-20).
What should thrill us is when a sinner repents and turns to Jesus. It should thrill us when the fruit of their lives is not merely verbal expressions of faith, but faithful obedience that perseveres through trial and tribulation. For it is at the repentance of sinners that heaven rejoices, not at the decisions of men (see Luke 15:7, 10,). Repentance is a change of mind. Even while Jesus is urging the people toward faith and repentance, he encourages them to think about it. Starting the journey of faith avails us little, if our faith is not sustained to the end.
Jesus asks, "Who does sit down and figure out if they have the ability to pay for a tower they wish to build before they begin the project?" If they start, without careful thought and planning, and fail to finish they will become a laughing stock. Likewise, the person who "professes" Jesus, but does not continue to follow him will also become an object of ridicule.
Do you remember the day that you turned from your sin and placed your faith in the crucified, risen, and ascended Savior, Jesus? Looking back can you see it was like taking up a cross? Have you followed Jesus since that day? I'm not asking you if you are still in church. Nor am I asking if you still "believe" in Jesus, even the demons believe in Jesus. I'm asking if you are walking in humble faithful obedience, by the grace of God and for his glory? Are you a different person than you were back then? Can you see the fruit of Christ in your life (see Gal. 5:22-23; 2 Pet 1:3-11)?
Jesus' words should give us pause. We should allow them to sink in, to affect our hearts. The call to Christian discipleship is the call to bear a cross and follow Jesus. Thus, our evangelism should reflect this reality. Instead of calling people to make a "decision" for Jesus or to invite Jesus "into their heart," we need to call them to take up their cross and walk as Jesus walked.
Is should not surprise us when people "decide" to trust Jesus. It probably shouldn't thrill us either. Jesus warned that there would be many who hear the gospel and receive it with joy, but whose response would not true faith and repentance (see Matt 13:1-23 and Mark 4:1-20).
What should thrill us is when a sinner repents and turns to Jesus. It should thrill us when the fruit of their lives is not merely verbal expressions of faith, but faithful obedience that perseveres through trial and tribulation. For it is at the repentance of sinners that heaven rejoices, not at the decisions of men (see Luke 15:7, 10,). Repentance is a change of mind. Even while Jesus is urging the people toward faith and repentance, he encourages them to think about it. Starting the journey of faith avails us little, if our faith is not sustained to the end.
Jesus asks, "Who does sit down and figure out if they have the ability to pay for a tower they wish to build before they begin the project?" If they start, without careful thought and planning, and fail to finish they will become a laughing stock. Likewise, the person who "professes" Jesus, but does not continue to follow him will also become an object of ridicule.
Do you remember the day that you turned from your sin and placed your faith in the crucified, risen, and ascended Savior, Jesus? Looking back can you see it was like taking up a cross? Have you followed Jesus since that day? I'm not asking you if you are still in church. Nor am I asking if you still "believe" in Jesus, even the demons believe in Jesus. I'm asking if you are walking in humble faithful obedience, by the grace of God and for his glory? Are you a different person than you were back then? Can you see the fruit of Christ in your life (see Gal. 5:22-23; 2 Pet 1:3-11)?
Wednesday, July 22, 2009
Karma Kills
"No, I tell you; but unless you repent, you will all likewise perish" (Luke 13:3).
Some in the crowd had spoken to Jesus about some "Galileans whose blood Pilate had mingled with their sacrifices" (Luke 13:1). The implications of their words were that these individuals must have been very wicked to be treated this way. However, Jesus questions their thinking. He states, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?" (Luke 13:2).
Jesus stress the reality that all have sinned and fall short of the glory of God. All, except for Jesus, are sinners who are by their fallen nature objects of wrath. Destruction will come upon anyone who continues in their sin without repentance toward and faith in Jesus Christ.
In this passage Jesus is really warning the crowds that their judgment against sin will not rescue them from God's judgment. He his compelling them to see their need for repentance with greater clarity than they see the supposed sin in others. The deemed these Galileans to be wicked because the manner of their death. Yet many of God's people, in both the Old and New Testaments, faced such persecution.
Their suffering and subsequent death was not a sure mark of God's displeasure. In the same way life and health in Jesus' audience was not a sure sign of God's pleasure with them. They had fell into the faulty theology of bad stuff happens to bad people; good stuff happens to good people. Our culture refers to this as "karma." Jesus says it isn't karma you have to worry about, it's your sin that makes you an object of God's wrath.
The cure is simple: repent. In the Scripture, repentance can be referenced without using in it in conjunction with the term faith, because the two are inseparably linked. It is impossible to repent of one's sin without faith. In order to repent one must believe at least two things, sin is as horrifically damning as God says it is, and that he is willing to receive us if we turn to him, through Jesus Christ. To put it another way, we must believe that our sin has left us under the righteous judgment of God which means death and hell and the Jesus bore the penalty of our sin upon the cross, was buried, rose again on the third day, and is now ascended to heaven where he sits at the Father's right hand as King of kings and Lord of lords. Jesus sums it all up with the little word "repent."
He warns that without repentance we will perish. That is, our corruption will consume us. He does not mean that we will somehow fade out of existence. He uses "perish" to describe the opposite of "eternal life." As eternal life represents an ongoing experience with blessing in the presence of God's grace, so perish represents an ongoing experience with the curse of being in the presence of God's wrath. Those who "perish" do not cease to exist, rather they abide in the wrath of the Lord forever.
It is easy to miscalculate our goodness when we think in terms of karma. It is easy to believe that good things happen to me because I am a good person who does (or tries to do) good things. However, the reality is that good things happen to us, because God is gracious. It is easy to believe that bad things happen to me because I am a bad person who does bad things. However, bad things happen because I live in a fallen world, I wrestle with a fallen nature, and I am surrounded by fallen people. God brings good out of the bad things for those who love him and who are called according to his purposes (Rom. 8:28). As we lean on him, and submit to his will we find life, just like Jesus said.
Some in the crowd had spoken to Jesus about some "Galileans whose blood Pilate had mingled with their sacrifices" (Luke 13:1). The implications of their words were that these individuals must have been very wicked to be treated this way. However, Jesus questions their thinking. He states, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?" (Luke 13:2).
Jesus stress the reality that all have sinned and fall short of the glory of God. All, except for Jesus, are sinners who are by their fallen nature objects of wrath. Destruction will come upon anyone who continues in their sin without repentance toward and faith in Jesus Christ.
In this passage Jesus is really warning the crowds that their judgment against sin will not rescue them from God's judgment. He his compelling them to see their need for repentance with greater clarity than they see the supposed sin in others. The deemed these Galileans to be wicked because the manner of their death. Yet many of God's people, in both the Old and New Testaments, faced such persecution.
Their suffering and subsequent death was not a sure mark of God's displeasure. In the same way life and health in Jesus' audience was not a sure sign of God's pleasure with them. They had fell into the faulty theology of bad stuff happens to bad people; good stuff happens to good people. Our culture refers to this as "karma." Jesus says it isn't karma you have to worry about, it's your sin that makes you an object of God's wrath.
The cure is simple: repent. In the Scripture, repentance can be referenced without using in it in conjunction with the term faith, because the two are inseparably linked. It is impossible to repent of one's sin without faith. In order to repent one must believe at least two things, sin is as horrifically damning as God says it is, and that he is willing to receive us if we turn to him, through Jesus Christ. To put it another way, we must believe that our sin has left us under the righteous judgment of God which means death and hell and the Jesus bore the penalty of our sin upon the cross, was buried, rose again on the third day, and is now ascended to heaven where he sits at the Father's right hand as King of kings and Lord of lords. Jesus sums it all up with the little word "repent."
He warns that without repentance we will perish. That is, our corruption will consume us. He does not mean that we will somehow fade out of existence. He uses "perish" to describe the opposite of "eternal life." As eternal life represents an ongoing experience with blessing in the presence of God's grace, so perish represents an ongoing experience with the curse of being in the presence of God's wrath. Those who "perish" do not cease to exist, rather they abide in the wrath of the Lord forever.
It is easy to miscalculate our goodness when we think in terms of karma. It is easy to believe that good things happen to me because I am a good person who does (or tries to do) good things. However, the reality is that good things happen to us, because God is gracious. It is easy to believe that bad things happen to me because I am a bad person who does bad things. However, bad things happen because I live in a fallen world, I wrestle with a fallen nature, and I am surrounded by fallen people. God brings good out of the bad things for those who love him and who are called according to his purposes (Rom. 8:28). As we lean on him, and submit to his will we find life, just like Jesus said.
Tuesday, July 21, 2009
Confessing Our Sins to One Another
"Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working" (James 5:16).
This Scripture was driven home recently when I witnessed people in a twelve step program confessing their "regrets" to individuals they had hurt. I had heard that many recovery programs had a step in which the person who was recovering had to make amends to the people they had injured, but I hadn't actually witnessed it.
I have to admit it was very moving to witness people confessing their sins to one another. Although they spoke of regrets, it was really sin they were naming. It was refreshing to see people deal with their sin in an unmasked, frank, and humble manner. Yet, I kept wondering why we don't see this kind of honesty in the church. Why are we ashamed to confess our sins before each other in the church? Why is it a rare thing to witness brokenness and repentance within the corporate meetings?
The Church was created to be a hospital for the spiritually sick, not a resort for the spiritually fit. Granted, as we grow and mature in Christ we also grow in spiritual health, but we are still sinners saved by grace. We still struggle with sin throughout our lives on earth. We are all in continual need of repentance and faith. The kind of thing I witness should be practiced frequently within the context of the church community. However, we are so disconnected from each other that we often mention "unspoken" prayer requests. We play "catch-up" on Sunday mornings, because we haven't seen each other throughout the week. And more often than not we play the part of one who is unbroken, when deep down inside we are shattered and yearning for healing.
The simple fact is the church is full of fractured people. They have been broken by sin, yet they are not discarded. Christ, the Master Craftsman, is transforming them into a masterpiece designed to showcase his grace and glory. As with any construction project, it is easy to find debris in our lives during the ongoing work of sanctification. Life in community is messy. You have to live with (and love) people who are broken and sinful, just like you. Their sins may be different, but the cure is the same: Jesus.
James tells us we should be the kind of people who confess our sins to one another and pray for one another. Sin flourishes in the darkness. Confession brings it into the light. By sharing it with another we enable them to aid us in bearing the load through the process of intercession. James states, "The prayer of a righteous person has great power as it is working." Repentant confession opens the door to healing.
There is some good in recovery programs like Alcoholics Anonymous, but they were not created by God to liberate the captives. No, it was the Church that God created to liberate the captives through the proclamation of the gospel of Jesus Christ. The root problem for every addict (and all humanity) is sin. The only lasting solution is the mighty Savior, Jesus. It's time for the church to step up and be what she was created to be. It's time for us redeemed sinners to start shining the light of the gospel far and wide, so that unredeemed sinners can find salvation. And maybe, by God's grace, our churches will become the kind of place where people say, "Hello, my name is Randy and I'm a sinner saved by grace. Have you found freedom in Christ, yet?"
This Scripture was driven home recently when I witnessed people in a twelve step program confessing their "regrets" to individuals they had hurt. I had heard that many recovery programs had a step in which the person who was recovering had to make amends to the people they had injured, but I hadn't actually witnessed it.
I have to admit it was very moving to witness people confessing their sins to one another. Although they spoke of regrets, it was really sin they were naming. It was refreshing to see people deal with their sin in an unmasked, frank, and humble manner. Yet, I kept wondering why we don't see this kind of honesty in the church. Why are we ashamed to confess our sins before each other in the church? Why is it a rare thing to witness brokenness and repentance within the corporate meetings?
The Church was created to be a hospital for the spiritually sick, not a resort for the spiritually fit. Granted, as we grow and mature in Christ we also grow in spiritual health, but we are still sinners saved by grace. We still struggle with sin throughout our lives on earth. We are all in continual need of repentance and faith. The kind of thing I witness should be practiced frequently within the context of the church community. However, we are so disconnected from each other that we often mention "unspoken" prayer requests. We play "catch-up" on Sunday mornings, because we haven't seen each other throughout the week. And more often than not we play the part of one who is unbroken, when deep down inside we are shattered and yearning for healing.
The simple fact is the church is full of fractured people. They have been broken by sin, yet they are not discarded. Christ, the Master Craftsman, is transforming them into a masterpiece designed to showcase his grace and glory. As with any construction project, it is easy to find debris in our lives during the ongoing work of sanctification. Life in community is messy. You have to live with (and love) people who are broken and sinful, just like you. Their sins may be different, but the cure is the same: Jesus.
James tells us we should be the kind of people who confess our sins to one another and pray for one another. Sin flourishes in the darkness. Confession brings it into the light. By sharing it with another we enable them to aid us in bearing the load through the process of intercession. James states, "The prayer of a righteous person has great power as it is working." Repentant confession opens the door to healing.
There is some good in recovery programs like Alcoholics Anonymous, but they were not created by God to liberate the captives. No, it was the Church that God created to liberate the captives through the proclamation of the gospel of Jesus Christ. The root problem for every addict (and all humanity) is sin. The only lasting solution is the mighty Savior, Jesus. It's time for the church to step up and be what she was created to be. It's time for us redeemed sinners to start shining the light of the gospel far and wide, so that unredeemed sinners can find salvation. And maybe, by God's grace, our churches will become the kind of place where people say, "Hello, my name is Randy and I'm a sinner saved by grace. Have you found freedom in Christ, yet?"
Monday, July 20, 2009
We Always Need the Scripture
"All Scripture is breathed out by God and is profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work" (2 Tim. 3:16-17).
Many, if questioned, would affirm that they believe Scripture to be God's Word. If pressed, they might even confess to believing that it was "breathed out by God." But how many really believe that all Scripture is profitable? Do you believe all Scripture is profitable? Are there portions of Scripture you avoid? Do you read the Scriptures daily? Are you meditating on what you read in order to gain understanding?
Paul informs Timothy that all of the Scriptures are profitable for teaching, reproof, correction, and training in righteousness. However, he does not mean that all Scriptures do all of those things. Some passages teach, some reprove, some correct, and some train. Some passage reprove and correct or correct and train or teach and train. Some do all four things.
Thus, we must continually be in Scripture and striving to get Scripture into us, if we are to taught, reproved, corrected and trained in righteousness. It is Scripture that profits us in this manner. Apart from daily contact with the Word, there is little hope of continual growth and maturity. The Holy Spirit primarily works through the Word of God. He can use other means if he so chooses, but what we see from the Scriptures and Church history is that he prefers to work through the Word.
If our conviction is that the Spirit works through the Word, then our action should be to abide in the Word. A call to walk in the Spirit is a call to walk in the Word. The Spirit is our guide, but the Bible is the lamp he uses to maneuver us through the dark. Avoiding the Scripture and expecting the Spirit to transform us is like taking a surgeon's instruments, yet expecting him to continue with the surgery. It just won't work, because that is not what God intended.
If we are to be competent followers of Christ, if we are to be equipped to do what he is called us to do, then we must be in the Word. This means reading it, studying it, meditating on it, memorizing it, hearing it, teaching it, hearing it taught, and proclaiming it. The Word has the power to change us, as the Spirit applies it to our believing hearts.
Many, if questioned, would affirm that they believe Scripture to be God's Word. If pressed, they might even confess to believing that it was "breathed out by God." But how many really believe that all Scripture is profitable? Do you believe all Scripture is profitable? Are there portions of Scripture you avoid? Do you read the Scriptures daily? Are you meditating on what you read in order to gain understanding?
Paul informs Timothy that all of the Scriptures are profitable for teaching, reproof, correction, and training in righteousness. However, he does not mean that all Scriptures do all of those things. Some passages teach, some reprove, some correct, and some train. Some passage reprove and correct or correct and train or teach and train. Some do all four things.
Thus, we must continually be in Scripture and striving to get Scripture into us, if we are to taught, reproved, corrected and trained in righteousness. It is Scripture that profits us in this manner. Apart from daily contact with the Word, there is little hope of continual growth and maturity. The Holy Spirit primarily works through the Word of God. He can use other means if he so chooses, but what we see from the Scriptures and Church history is that he prefers to work through the Word.
If our conviction is that the Spirit works through the Word, then our action should be to abide in the Word. A call to walk in the Spirit is a call to walk in the Word. The Spirit is our guide, but the Bible is the lamp he uses to maneuver us through the dark. Avoiding the Scripture and expecting the Spirit to transform us is like taking a surgeon's instruments, yet expecting him to continue with the surgery. It just won't work, because that is not what God intended.
If we are to be competent followers of Christ, if we are to be equipped to do what he is called us to do, then we must be in the Word. This means reading it, studying it, meditating on it, memorizing it, hearing it, teaching it, hearing it taught, and proclaiming it. The Word has the power to change us, as the Spirit applies it to our believing hearts.
Sunday, July 19, 2009
Sermon Recap 7-19-09
Morning: The sermon looked at Psalms 19:1-14. In this psalm, David speaks of the testimony of creation and the testimony of Scripture. He reminds us that the heavens declare the glory of God and bring us to a place of worship. The Word of God takes us deeper, makes us wiser, and guides us more fully into the ways of God. The end result of David's meditations is a desire to be cleansed by God and pleasing to God.
Evening: We looked at Proverbs 30:5-6 and 2 Timothy 3:16-17. The focus of our time was the subject of the sufficiency of Scripture. The truth is that the Scriptures should be our constant guide in all of life because they can never lead us astray.
Evening: We looked at Proverbs 30:5-6 and 2 Timothy 3:16-17. The focus of our time was the subject of the sufficiency of Scripture. The truth is that the Scriptures should be our constant guide in all of life because they can never lead us astray.
Saturday, July 18, 2009
Creation Museum
We went to the Creation Museum today. It is an amazing place that upholds the Word of God. The exhibits are top notch. The whole experience is designed to provoke thought. After a couple of days looking at God's creation (at the aquarium and zoo) it seemed like a fitting close to our trip. Our Creator is awesome in all he does. I think it's worth visiting. It presents a heavy challenge to the secular worldview, while offering faith strengthening answers for believers.
Friday, July 17, 2009
I'll Be Watching the Serpent
This snake was wrapped around the counter at the gift shop at the Cincinnati Zoo. Delia had placed Sophia in the snakes mouth to take a picture. After I snapped this picture, I began to think about another serpent that would love to sink his fangs into her. I began to think of the many ways that she could be lead astray. I began to have a renewed since of the awesome weight that a parent has resting on them as they approach the task of parenting. If I am not careful to live for the glory of God and by his grace, I might live to see the serpent swallow her whole.However, I am prayerfully confident that Jesus will prevail. He came into the world to crush the serpent's head, and he accomplished that on the cross. Jesus' victory is sure, and it is complete. My prayers are that Sophia would grow into a godly woman, who knows, loves, and serves the Lord Jesus Christ. And I pray that I never have to see her in the jaws of that ancient serpent, the devil.
Thursday, July 16, 2009
Be Careful Little Eyes
I learned a valuable and funny lesson on perceptions today. Delia and I recently took Sophia and a couple of boys from church swimming. When I entered the pool without out my shirt the older boy said, "You're naked." I explained to him I wasn't naked, since I was wearing swimming trunks; I just wasn't wearing my shirt. He didn't say anything else about it, so I figured the matter was resolved.
We are on vacation with the boys and their parents currently. We had been out exploring the Newport Aquarium today, but had returned to the hotel because the kids wanted to swim. While we were getting ready to swimming the boys' mom called and said that her oldest son had told her he wanted to swim naked like Bro. Randy. Fortunately, she knew he probably meant without out a shirt. We were able to laugh about it.
But we don't always get so fortunate. Sometimes, it is the perception of others that prevails over reality. How someone perceives us can effect our ministry in positive or negative ways. It is for this reason that Paul warns us to abstain from every kind of evil (see 1 Thes. 5:22). We need to be really careful how we present ourselves so that we do not give the enemies of Christ an opportunity to blaspheme him. Let us do our best to uphold the glory of Christ, through consistent, faithful living, by his grace.
Well, I am off to the pool. And I am seriously contemplating wearing a shirt. I wouldn't want folks thinking I swim naked.
We are on vacation with the boys and their parents currently. We had been out exploring the Newport Aquarium today, but had returned to the hotel because the kids wanted to swim. While we were getting ready to swimming the boys' mom called and said that her oldest son had told her he wanted to swim naked like Bro. Randy. Fortunately, she knew he probably meant without out a shirt. We were able to laugh about it.
But we don't always get so fortunate. Sometimes, it is the perception of others that prevails over reality. How someone perceives us can effect our ministry in positive or negative ways. It is for this reason that Paul warns us to abstain from every kind of evil (see 1 Thes. 5:22). We need to be really careful how we present ourselves so that we do not give the enemies of Christ an opportunity to blaspheme him. Let us do our best to uphold the glory of Christ, through consistent, faithful living, by his grace.
Well, I am off to the pool. And I am seriously contemplating wearing a shirt. I wouldn't want folks thinking I swim naked.
Your Face Will Surely Show It
"A glad heart makes a cheerful face, but by sorrow of heart the spirit is crushed" (Prov. 15:13).
Sometimes it normal to be sad. Christianity is not single emotion religion. The Bible presents a wide range of emotion within its pages. These recorded emotions are there by the inspiration of the Spirit. He lead the men feeling these emotions to record them in vivid detail. Lack of grieving is not super-spiritual, it's emotional immaturity.
Solomon states, "by sorrow of the heart the spirit is crushed." Thus, there may be events or situations within our lives that bring sorrow upon our hearts and crush our spirits. This text reminds us that even in Christ, grief is normal. However, we can never allow grief to define us. It is true that we grieve, but we are never without hope.
A believer should never get lost in grief, as if they had been abandon or were alone. We are never alone, nor will we ever be abandoned. As we focus on the gospel of Jesus Christ, joy abides within. The night of grief may seem dark, but morning is coming.
I say all of this, because we need to do a better sign of recognizing the signs that someone is grieving. To paraphrase Solomon's words with a children's song, "If you're happy and you know it your face will surely show it." Solomon's words, "A glad heart makes a cheerful face" are a poignant reminder. We need to observe the people around us. We need to act on those observations.
Instead of asking, without genuine concern, "How are you doing?", we need to be saying things like, "You sure look like you got a lot on your mind, would you care to talk about it." Granted, such a question means we have to make ourselves available to them. But isn't that exactly what we are supposed to be doing as the church? Are we really willing to invest in each other. Jesus said that they would know we are his by our love.
If we are observant, if we make ourselves available, if we invest in others for the glory of God and the love of Christ, then we are walking love. Are we meeting their needs with grace, truth, and discipline? Then we are walking in love. And that is how we should be walking. The next time you see someone smiling ear to ear ask them, "What wonderful thing has the Lord brought to pass that has brought you such joy?" Or the next time you see someone who looks sad or lonely ask them, "Would you like to talk about what is troubling you?" Whatever the situation take the time to listen to the need and respond in the love of Christ.
Sometimes it normal to be sad. Christianity is not single emotion religion. The Bible presents a wide range of emotion within its pages. These recorded emotions are there by the inspiration of the Spirit. He lead the men feeling these emotions to record them in vivid detail. Lack of grieving is not super-spiritual, it's emotional immaturity.
Solomon states, "by sorrow of the heart the spirit is crushed." Thus, there may be events or situations within our lives that bring sorrow upon our hearts and crush our spirits. This text reminds us that even in Christ, grief is normal. However, we can never allow grief to define us. It is true that we grieve, but we are never without hope.
A believer should never get lost in grief, as if they had been abandon or were alone. We are never alone, nor will we ever be abandoned. As we focus on the gospel of Jesus Christ, joy abides within. The night of grief may seem dark, but morning is coming.
I say all of this, because we need to do a better sign of recognizing the signs that someone is grieving. To paraphrase Solomon's words with a children's song, "If you're happy and you know it your face will surely show it." Solomon's words, "A glad heart makes a cheerful face" are a poignant reminder. We need to observe the people around us. We need to act on those observations.
Instead of asking, without genuine concern, "How are you doing?", we need to be saying things like, "You sure look like you got a lot on your mind, would you care to talk about it." Granted, such a question means we have to make ourselves available to them. But isn't that exactly what we are supposed to be doing as the church? Are we really willing to invest in each other. Jesus said that they would know we are his by our love.
If we are observant, if we make ourselves available, if we invest in others for the glory of God and the love of Christ, then we are walking love. Are we meeting their needs with grace, truth, and discipline? Then we are walking in love. And that is how we should be walking. The next time you see someone smiling ear to ear ask them, "What wonderful thing has the Lord brought to pass that has brought you such joy?" Or the next time you see someone who looks sad or lonely ask them, "Would you like to talk about what is troubling you?" Whatever the situation take the time to listen to the need and respond in the love of Christ.
Tuesday, July 14, 2009
Beware the Lion
"Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour" (1 Peter 5: 8).
Do you believe this verse? Is it possible that there is an actual devil? And that he prowls around seeking someone to devour? Really? I mean, do you really believe that there are actual forces of darkness that are seeking to destroy mankind in general, and God's people in particular? Before you answer, let's look at Peter's analogy.
Peter tells us that the devil is like a lion on the hunt. I have watched numerous nature documentaries on predators. When lions hunt, they often attack the weaker animal, and they go about their attack by separating their target from the herd. Once cut off from the protection of the the herd, the animal becomes essentially helpless.
Watching these documentaries can be very helpful. The camera crew watches the herds to see how they react to the approaching danger. Often, the older battle-wise leaders in the herd, graze a little, watch a little. Their ears twitch, this way and that, in order to pick up any hint of danger's approach. Younger, inexperienced members of the herd, play and explore with little observation. Most of the time when cameras capture the lions bursting out of the tall grass into open, the observant older animals have already began to sprint away. Younger animals seem to be notified of danger, not by a sound, but by the mad rush of the herd away from their position. And many times, it is too late; the lions prevail.
I doubt Peter ever saw a documentary on lions, but he had probably witnessed a lion attack. He knew the cunning tactics that lions use. That is precisely why he uses the image he does in this verse. Satan "prowls around like a roaring lion, seeking someone to devour." The lion's roar is meant to throw the victim into panic, to scatter its wits, to terrorize and disorient. Likewise, Satan seeks to make a lot of noise. He likes to hit us from all sides. He wants us to feel like destruction is inevitable. He needs us to believe that he will prevail.
Now back to the initial question: do you believe 1 Peter 5:8? Is the devil (and his demons) really out there trying to destroy us? Let me answer the second question: yes, there is a real devil (with demons) who is seeking to devour whomever he can. But, do you believe that?
The only way to know if you truly believe that the devil is out there waiting to pounce is by the way you live. Are you sober-minded and watchful? Are you like the older animals in the herd who graze a little and watch a little? Or are you busy playing and exploring? Are your ears ever vigilant, straining for the first sounds of warning? If our life isn't marked by sober-mindedness and watchfulness, then it doesn't matter if we say we believe. If someone says, "Yes, I believe 1 Peter 5:8," but fails to be watchful and sober-minded, then they too will be devoured.
We have forgotten our Master's instruction, "Pray then like this . . . And lead us not into temptation, but deliver us from evil" (Matt. 6:9, 13). We have also forgotten his warning, "Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak" (Matt. 26:41). I believe in part that Peter calls us to sober-mindedness and watchfulness, because he would spare us the shame of failing our Lord. A shame he knew too well, and probably never totally overcame. The lion is out there, keep up your guard and be ready to call to your protector, that Great Shepherd of our soul, Lord Jesus.
Do you believe this verse? Is it possible that there is an actual devil? And that he prowls around seeking someone to devour? Really? I mean, do you really believe that there are actual forces of darkness that are seeking to destroy mankind in general, and God's people in particular? Before you answer, let's look at Peter's analogy.
Peter tells us that the devil is like a lion on the hunt. I have watched numerous nature documentaries on predators. When lions hunt, they often attack the weaker animal, and they go about their attack by separating their target from the herd. Once cut off from the protection of the the herd, the animal becomes essentially helpless.
Watching these documentaries can be very helpful. The camera crew watches the herds to see how they react to the approaching danger. Often, the older battle-wise leaders in the herd, graze a little, watch a little. Their ears twitch, this way and that, in order to pick up any hint of danger's approach. Younger, inexperienced members of the herd, play and explore with little observation. Most of the time when cameras capture the lions bursting out of the tall grass into open, the observant older animals have already began to sprint away. Younger animals seem to be notified of danger, not by a sound, but by the mad rush of the herd away from their position. And many times, it is too late; the lions prevail.
I doubt Peter ever saw a documentary on lions, but he had probably witnessed a lion attack. He knew the cunning tactics that lions use. That is precisely why he uses the image he does in this verse. Satan "prowls around like a roaring lion, seeking someone to devour." The lion's roar is meant to throw the victim into panic, to scatter its wits, to terrorize and disorient. Likewise, Satan seeks to make a lot of noise. He likes to hit us from all sides. He wants us to feel like destruction is inevitable. He needs us to believe that he will prevail.
Now back to the initial question: do you believe 1 Peter 5:8? Is the devil (and his demons) really out there trying to destroy us? Let me answer the second question: yes, there is a real devil (with demons) who is seeking to devour whomever he can. But, do you believe that?
The only way to know if you truly believe that the devil is out there waiting to pounce is by the way you live. Are you sober-minded and watchful? Are you like the older animals in the herd who graze a little and watch a little? Or are you busy playing and exploring? Are your ears ever vigilant, straining for the first sounds of warning? If our life isn't marked by sober-mindedness and watchfulness, then it doesn't matter if we say we believe. If someone says, "Yes, I believe 1 Peter 5:8," but fails to be watchful and sober-minded, then they too will be devoured.
We have forgotten our Master's instruction, "Pray then like this . . . And lead us not into temptation, but deliver us from evil" (Matt. 6:9, 13). We have also forgotten his warning, "Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak" (Matt. 26:41). I believe in part that Peter calls us to sober-mindedness and watchfulness, because he would spare us the shame of failing our Lord. A shame he knew too well, and probably never totally overcame. The lion is out there, keep up your guard and be ready to call to your protector, that Great Shepherd of our soul, Lord Jesus.
Monday, July 13, 2009
Adopted for Life, A Review
Having been helped considerably by some articles on adoption written by, Dr. Russell D. Moore, the dean of the School of Theology and senior vice president for academic administration at the Southern Baptist Theological Seminary, I waited with eager anticipation the publication of his book, Adopted for Life. This book did not disappoint.Adopted for Life seeks to move readers to reexamine adoption in light of the gospel. Dr. Moore writes,
The gospel of Jesus Christ means our families and churches ought to be at the forefront of the adoption of orphans close to home and around the world. As we become more attuned to the gospel, we'll have more of a burden for orphans. As we become more adoption-friendly, we'll be better able to understand the gospel. This book calls us to look forward to an adoptive-missional church. In this book I want to call us all to consider how encouraging adoption--whether we adopt or whether we help others adopt--can help us peer into the ancient mystery of our faith in Christ and can help us restore the fracturing unity and the atrophied mission of our congregations (18).He states further, "I want to ask what it would mean if our churches and families were known as people who adopted babies--and toddlers, and children and teenagers. What if we as Christians were known, once again, as the people who take in orphans and make them beloved sons and daughters? (20)". He points out, "You have a stake in the adoption issue, even if you never adopt a child," because Jesus considered important (20).
The rest of the book seeks to demonstrate from Scripture and theology why adoption is so important. In the chapter entitled, Are They Brothers?, Dr. Moore points out, "The New Testament continually points to our adoption in Christ in order show us that we're really, really wanted here in the Father's house. The Spirit is continually telling the people of Christ that they, we, are 'blessed' in Christ through adoption (Eph. 1:3,5)" (33, emphasis in original). He states, "In fact, maybe the reason we wonder whether "adopted" children can "really" be brothers and sisters is because we so rarely see it displayed in our pews" (39).
Moore writes not as a detached academic, but as a father who has adopted, a pastor who has counseled others to adopted, and as a sinner who himself was adopted into the family of God. He writes with an intensity and passion that pierces the reader and challenges both their understanding of adoption and their understanding of the gospel. Several times I found myself crying as I read the book--sometimes because I had been there myself and other times because the Spirit had used his words to convict me of sinful attitudes and actions.
This book was written for anyone who may be considering adoption, who has adopted, who knows someone who has or is adopted, who doesn't believe they could adopt, but could help others to adopt, or who has just heard the word adoption. It is an important work for pastors/elders, church staff, deacons, Sunday school teachers and nursery workers. I really think everyone should read it and allow it to challenge their understanding of adoption.
The book is easy to read, although it is very intense and personal at times. The material is easy to grasp, thoroughly scriptural, and theologically sound. The message is pertinent and convicting. I encourage every one to rush out and get a copy. Then after you have read it, prayerfully consider how God would have you respond to the adoption call.
Just Do Something, A Review
I recently read Kevin DeYoung's Just Do Something: A Liberating Approach to Finding God's Will Or How to Make a Decision Without Dreams, Visions, Fleeces, Impressions, Open Doors, Random Bible Verses, Casting Lots, Liver Shivers, Writings in the Sky, etc. The rather long and humor subtitle explains the central thrust of the book. He states,The conventional approach to the will of God-where God's will is like a corn maze with only one way out and lots of dead ends, or like a bull's eye with the center of God's will in the middle and second best everywhere else, or like a Magic 8-Ball that we are supposed to shake around until some generic answer floats to the top-is not helpful (43).Written primarily to twenty and thirty-somethings, the book seeks to move readers from indecisiveness and hesitation toward a God-centered obedient faith walk. DeYoung encourages his reader to approach discerning God's will through wisdom. He states, "Biblical wisdom means living a disciplined and prudent life in the fear of the Lord" (89). He lists three ways through which we develop wisdom: a thorough understanding of the Scripture, through godly counsel, and through prayer.
As DeYoung states it, "The will of God for our lives is that we seek first His kingdom and His righteousness. The most important decision we face is the daily decision to live for Christ and die to self" (63). He adds, "If we do those two things, then we are free to choose between jobs and schools and locations. God wants us to stop obsessing about the future and trust that He holds the future" (63). Thus, the quest for finding God's will ends not is locating some indiscernible hidden will, but in doing what he has already revealed in Scripture and making decisions that are based upon the principles of Scripture.
Just Do Something doesn't get bogged down with heavy theological language, so it is very useful to the average person in the pew. The book shares a lot of practical wisdom, and does offer "a liberating approach to finding God's will," for those who are too afraid to commit to a path for fear of displeasing God and those who continually look for signs that God is pleased with their decisions. Its size, a mere 128 pages, and its readability, make it useful resources. I recommend that you get a copy and begin reading it today.
Sunday, July 12, 2009
Sermon Recap 7-12-09
Morning: The morning sermon, "The Blessed Joy of Forgiveness," focused on Psalm 32. In this Psalm, David explores the benefits of confession and faith driven obedience. The Psalm urges us to rejoice in the Lord, for his gracious forgiveness. David informs us that the forgiven life is a blessed life. He also warns that unconfessed sin saps the strength and dries up the bones, but that confession brings renewal and joy.
Evening: We looked at two dangerous errors: the failure to know the Scriptures and the power of God, and failure to understand the Scriptures. The first error was gleaned from Jesus' encounter with the Sadducees in Matthew 22:23-35. Jesus tells them that their error resting in not knowing the Scriptures or the power of God. The second principle is drawn from Matthew 9:9-13 and 21:42. In these passages, Jesus challenges the Pharisees' understanding of Scripture. Correct interpretation of and trust in the Scriptures is necessary for healthy growth.
Evening: We looked at two dangerous errors: the failure to know the Scriptures and the power of God, and failure to understand the Scriptures. The first error was gleaned from Jesus' encounter with the Sadducees in Matthew 22:23-35. Jesus tells them that their error resting in not knowing the Scriptures or the power of God. The second principle is drawn from Matthew 9:9-13 and 21:42. In these passages, Jesus challenges the Pharisees' understanding of Scripture. Correct interpretation of and trust in the Scriptures is necessary for healthy growth.
Saturday, July 11, 2009
Take Me Out the The Ballpark
Here is a snapshot from Sophia's first baseball game. We went with a group of our church family to watch the Bowling Green Hot Rods play against the Charleston RiverDogs. Sophia has been a little under the weather, and wasn't quite up to par, but she seemed to have fun. The Lord provided a day that wasn't too hot or humid. Every so often there was a nice breeze. All in all it was an enjoyable experience.
Friday, July 10, 2009
Let It Be
"And Mary said, 'Behold, I am the servant of the Lord; let it be to me according to your word'" (Luke 1:38).
I began reading through the Gospel of Luke again today. I am always amazed at the contrasting responses of Zechariah and Mary. Zachariah is a older gentleman, who has made his living by serving the Lord. After being chosen by lot to serve at the altar of incense, he is visited by the angel Gabriel during his service. His response to Gabriel's message? Doubt. Mary is a young woman, probably around 15 years of age, with no formal theological training. She is visited by Gabriel as she goes about her daily chores. Her response? Faith. I don't want to be unduly harsh toward Zachariah, but which one receives the harder message?
Zachariah is told that he would go home, be with his wife, and they would have a son. Yes, they were older, but so were Abraham and Sarah. Yes, they had probably hoped to and tried to have children for years, but so did Hannah and Elkanah. Zachariah was discharging his priestly duties in at the altar of incense during the time of prayer when he is visited by an angel. He is told directly that his prayers were heard. He wasn't walking down the street and stopped by some wild-eyed stranger. Zachariah's fear demonstrated his understanding of the nature of his visitor. And yet, he couldn't bring himself to trust the message.
Mary on the other hand was a young girl. She was informed that she would be with child without being intimate with a man. What historical figure could she turn to for encouragement? She wasn't in the place of prayer discharging priestly duties. She was just going about her daily life. And yet, she trusted the message. She said, "Behold, I am the Lord's servant; let it be to me according to your word." Or to paraphrase, "If this is God's will, I am ready to do as he pleases."
There are many who waver between these two responses. Let me say quickly, I believe both Zachariah and Mary were believers in the Lord. I believe both trusted the Lord for salvation. However, their faith does not appear to be of the same depth. Everything about Zachariah's context would lead us to believe that his faith would be unwavering (and in the end it is), but he stumbles when he should have stood firm. Every thing about Mary's context would lead us to believe that her faith would be immature, but she stands firm where others would stumble.
Without diminishing the reality that faith is a gift from God, and one which is given in various quantities to different individuals, I would suggest that Zachariah could have been better prepared to respond in faith. His example calls us to prepare our hearts for the Word of God. We are to be ready to respond with Mary, "I am the Lord's servant, let it be to me according to your word." This passage does not tell us why Mary believes and Zachariah doubts. There are no steps listed for preparing the heart to believe. However, I think we can draw a few ideas from the Scriptures.
First, we need to meditate on the character and attributes of God. When we draw close to our holy, faithful, loving, merciful, righteous, all-powerful, all-knowing, all-present, eternal, unchanging God, its hard to doubt him. Next, we need to anchor ourselves in the Word. We need to do more than memorize verses and passages from Scripture; we need to memorize the storyline of the Bible. As we read of God's faithfulness to our spiritual forefathers and foremothers, we grow in confidence of his continued faithfulness to us. Finally, we need to act on what we know. It is not enough to hear the word, we must be do it. People actively walking in obedience to the Word have less time to question it. May the Lord increase our faith in him.
I began reading through the Gospel of Luke again today. I am always amazed at the contrasting responses of Zechariah and Mary. Zachariah is a older gentleman, who has made his living by serving the Lord. After being chosen by lot to serve at the altar of incense, he is visited by the angel Gabriel during his service. His response to Gabriel's message? Doubt. Mary is a young woman, probably around 15 years of age, with no formal theological training. She is visited by Gabriel as she goes about her daily chores. Her response? Faith. I don't want to be unduly harsh toward Zachariah, but which one receives the harder message?
Zachariah is told that he would go home, be with his wife, and they would have a son. Yes, they were older, but so were Abraham and Sarah. Yes, they had probably hoped to and tried to have children for years, but so did Hannah and Elkanah. Zachariah was discharging his priestly duties in at the altar of incense during the time of prayer when he is visited by an angel. He is told directly that his prayers were heard. He wasn't walking down the street and stopped by some wild-eyed stranger. Zachariah's fear demonstrated his understanding of the nature of his visitor. And yet, he couldn't bring himself to trust the message.
Mary on the other hand was a young girl. She was informed that she would be with child without being intimate with a man. What historical figure could she turn to for encouragement? She wasn't in the place of prayer discharging priestly duties. She was just going about her daily life. And yet, she trusted the message. She said, "Behold, I am the Lord's servant; let it be to me according to your word." Or to paraphrase, "If this is God's will, I am ready to do as he pleases."
There are many who waver between these two responses. Let me say quickly, I believe both Zachariah and Mary were believers in the Lord. I believe both trusted the Lord for salvation. However, their faith does not appear to be of the same depth. Everything about Zachariah's context would lead us to believe that his faith would be unwavering (and in the end it is), but he stumbles when he should have stood firm. Every thing about Mary's context would lead us to believe that her faith would be immature, but she stands firm where others would stumble.
Without diminishing the reality that faith is a gift from God, and one which is given in various quantities to different individuals, I would suggest that Zachariah could have been better prepared to respond in faith. His example calls us to prepare our hearts for the Word of God. We are to be ready to respond with Mary, "I am the Lord's servant, let it be to me according to your word." This passage does not tell us why Mary believes and Zachariah doubts. There are no steps listed for preparing the heart to believe. However, I think we can draw a few ideas from the Scriptures.
First, we need to meditate on the character and attributes of God. When we draw close to our holy, faithful, loving, merciful, righteous, all-powerful, all-knowing, all-present, eternal, unchanging God, its hard to doubt him. Next, we need to anchor ourselves in the Word. We need to do more than memorize verses and passages from Scripture; we need to memorize the storyline of the Bible. As we read of God's faithfulness to our spiritual forefathers and foremothers, we grow in confidence of his continued faithfulness to us. Finally, we need to act on what we know. It is not enough to hear the word, we must be do it. People actively walking in obedience to the Word have less time to question it. May the Lord increase our faith in him.
Thursday, July 9, 2009
Avoiding Woman Folly
"The woman Folly is loud; she is seductive and knows nothing" (Prov. 9:13).
Every time I read Proverbs 9:13-18, I hear Confederate Railroad's song, "Trashy Women." The chorus goes like this:
Solomon urges his listeners, "Say to wisdom, 'You are my sister,' and call insight your intimate friend, to keep you from the forbidden woman, from the adulteress with her smooth words" (Prov. 7:4-5). The continual repetition of descriptions of and warnings against the forbidden woman should stick in our mind. Solomon is stressing an important truth: a godly man should avoid these types of woman because they represent folly. To pursue such a woman, in thought or reality, is to pursue folly.
Although these passages speak of a forbidden woman, the text address both genders. Solomon is teaching us an important principle: the kind of person we find attractive reveals a lot about our heart. Throughout the Scriptures, women are called to adorn themselves (as are men) with godly character--things that make them beautiful in the eyes of God (see 1 Tim 2:9-10; 1 Pet 3:3-4). It is easy to get sidetracked by the world's standards of beauty. But are we training ourselves to be people of godly character and good works or not? Do we find godly character and good works attractive or not? Do we accept God's standard of beauty or not? We would be wise to reevaluate our understanding of beauty, and ask the Lord to help us to see as beautiful, the things which he finds beautiful. As Paul encouraged, "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Phil. 4:8).
Every time I read Proverbs 9:13-18, I hear Confederate Railroad's song, "Trashy Women." The chorus goes like this:
Yeah, an' I like my women just a little on the trashy side,The type of women described in this song fits the profile of woman Folly as she is described by Solomon. In Proverbs, the reader is warned to avoid the adulterous or forbidden woman. Wisdom will keep us from such a woman's clutches. Wisdom demonstrates the way to go "so you will be delivered from the forbidden woman, from the adulteress with her smooth words" (Prov. 2:16). Solomon warns, "For the lips of a forbidden woman drip honey, and her speech is smoother than oil, but in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps follow the path to Sheol" (Prov. 5:3-5).
When they wear their clothes too tight and their hair is dyed.
Too much lipstick an' er too much rouge,
Gets me excited, leaves me feeling confused.
An' I like my women just a little on the trashy side.
Solomon urges his listeners, "Say to wisdom, 'You are my sister,' and call insight your intimate friend, to keep you from the forbidden woman, from the adulteress with her smooth words" (Prov. 7:4-5). The continual repetition of descriptions of and warnings against the forbidden woman should stick in our mind. Solomon is stressing an important truth: a godly man should avoid these types of woman because they represent folly. To pursue such a woman, in thought or reality, is to pursue folly.
Although these passages speak of a forbidden woman, the text address both genders. Solomon is teaching us an important principle: the kind of person we find attractive reveals a lot about our heart. Throughout the Scriptures, women are called to adorn themselves (as are men) with godly character--things that make them beautiful in the eyes of God (see 1 Tim 2:9-10; 1 Pet 3:3-4). It is easy to get sidetracked by the world's standards of beauty. But are we training ourselves to be people of godly character and good works or not? Do we find godly character and good works attractive or not? Do we accept God's standard of beauty or not? We would be wise to reevaluate our understanding of beauty, and ask the Lord to help us to see as beautiful, the things which he finds beautiful. As Paul encouraged, "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Phil. 4:8).
Wednesday, July 8, 2009
Learning from Sophia
I am amazed at how tough my little girl can be. She had to go the doctor's for a check-up today, but she didn't seemed phased. Even when they drew blood from her, she didn't cry. She only said, "Ow," when they poked her with a needle. She didn't let an early morning, an unfamiliar environment, or a six hour drive dampen her spirit. She just rolled with the events of the day.
I know as a father that one of my role's is instructor. I firmly believe that every father will have to give an account for the things he taught his children. But I am amazed at how much the Lord is teaching me through Sophia. She has an unbridled curiosity that leads her to explore. She is constantly solving problems in an attempt to get what she wants. Unless she is really tired or very hungry, she has a joyous, laughing nature. She just loves to have fun.
I think all of these things are good things, and I hope to nurture them for the glory of the Lord. But I have found myself wanting to nurture them in me, also, for the glory of the Lord. I want the kind of courage that accepts what is and graciously moves forward with life. I hope as I continue to teach Sophia about the Lord that the Lord will teach me, through Sophia, about childlike faith.
I know as a father that one of my role's is instructor. I firmly believe that every father will have to give an account for the things he taught his children. But I am amazed at how much the Lord is teaching me through Sophia. She has an unbridled curiosity that leads her to explore. She is constantly solving problems in an attempt to get what she wants. Unless she is really tired or very hungry, she has a joyous, laughing nature. She just loves to have fun.
I think all of these things are good things, and I hope to nurture them for the glory of the Lord. But I have found myself wanting to nurture them in me, also, for the glory of the Lord. I want the kind of courage that accepts what is and graciously moves forward with life. I hope as I continue to teach Sophia about the Lord that the Lord will teach me, through Sophia, about childlike faith.
Tuesday, July 7, 2009
Yearning for Revival
I seem to be having a difficult time focusing my mind. My thinking process has become like wading through mud. I just keep getting stuck. It seems my heart and mind are moving in opposite directions. I think most people experience times like these. Many of those people allow those moments to pass by without comment. Some struggle to break free from the lethargy and experience new growth and renewed passion. My hope is that I, too, will experience a revived spirit which will help me focus my thoughts and energy. Realizing the need for revival is part of the solution. It creates within us a strong dissatisfaction for the way things are and creates a earnest yearning for renewal. Once we begin to earnestly desire revival, we begin to earnestly seek it. When we earnestly seek the Lord, we find him (actually, we find that he is right there waiting for us to return). I want revival in my life. I want to draw closer to the Lord, I want to move farther from sin, and I want to lead others to Christ. Without God's intervention I won't see any of this happen. Lord, revive us.
Monday, July 6, 2009
A Helpful Reminder
"For the commandment is a lamp and the teaching is a light, and the reproofs of discipline are the way of life" (Prov. 6:23).
Sunday, July 5, 2009
Sermon Recap 7-5-09
Morning: We looked at Galatians 5:1 today. The passage reminds us that we have been set free in Christ and that we should not allow ourselves to become enslaved again. The freedom that Christ provides is freedom from legalism, from sin, from licentiousness, and from death. It is the freedom of belonging, of acceptance, freedom to serve and to glorify God. It is the freedom to move put others first. Paul warns us not to allow ourselves to become slaves to our appetites, desires, or anything else that would master us. No, we are to walk in the freedom the Christ purchased for us on the cross. We are free to love, honor, and obey him. We are free to glorify him forever.
Evening: Business meeting.
Evening: Business meeting.
Saturday, July 4, 2009
The Birthday Party
We had a fun time at Sophia's birthday party. She was surrounded by friends and family. We really appreciated everyone coming out to celebrate her birthday with us. I hope to post photos in a day or two.
Friday, July 3, 2009
Sophia's BirthdayS
Our princess turned 2 today. Unfortunately, she had to see the doctor today and get a shot. However, she was a real trooper and didn't even whimper. We have a big celebration planned for tomorrow. So keep your eyes on the sky after dark, we're planning fireworks, just for her. Okay, the fireworks may not be just for her, but she won't know that.
Delia and I got to be with her in Guatemala on her 1st birthday. This year she will celebrate her first birthday in America. Last year, they took her back to her foster family on her birthday. This year, she gets to stay with us. This year there won't be a restless night spent in mourning, waiting and wishing for the day she comes home. This year our family and friends get to share in the celebration. God is so good to us.
Thursday, July 2, 2009
Everyone Is Free to Wear Sunscreen
Stubbornness is nursing a wicked sunburn when an ample supply of sunscreen was within reach and a willing assistant was nearby. I hate sunburns, although apparently not as much as I hate sunscreen. After I get sunburned, I spend the evening fight the chills. So why do I hesitate when it comes to sunscreen? I wish I knew.
They say, "You live and you learn." I am not entirely sure I agree. Most live, a few learn. I fear that is why so many of us end up repeating our mistakes. We hate the consequences of our choices, but we rarely make the adjustments that would prevent those consequences. We choose the path of least resistance, not because it will make us happy, but because we are comfortable with the routine. There are times we do things we know will cost us, because we know the outcome. There is no guess work, and a known consequence is better than an unknown reward.
My back and shoulders are ablaze with regret. I have vowed to never forgo sunscreen again. Yet, if I were a wagering man, I would bet I'll be in this situation again. Maybe not tomorrow, or next week, but soon the burning will stop, the skin will peal away, and time will make the sunburn a distant memory. When the heat of the consequence dies down, the temptation to avoid sunscreen will come back.
Sin is dreadfully cunning that way. Once it is tripped you up, it points out the folly of your choice to increase your sense of guilt and shame. In this way, it hopes to dishearten you so that you will think you can no longer approach God. Sin wants you to think you can't choose another path. It wants you to think, even in your regret, that your destined to remain unchanged and unchangeable. Then after your conscience has been appeased and you no longer feel the burden of your guilt, sin will return and tell you that this time it will be different, this time the consequences won't be so bad, or this time it won't end in heartbreak. But it's a lie.
The only way to overcome an unpleasant consequence is to change your way of thinking and your way of doing. The only way to make those changes is by turning away from sin and trusting Christ to transform you through his grace. When we place our trust in Jesus, who died for our sin and rose again on the third day, he gives us a new nature. He has absorbed the consequences of our sin upon the cross, and extended to us his righteousness. We can stop listening to the lie, and be transformed by the Truth. That is why the Scriptures continually call us to put off stubbornness and heed the Word of the Lord. Whatever your struggle, turn to Christ in repentance and faith, and ask him to deliver you. You will find he is an able and will Redeemer. And don't forget to wear sunscreen.
They say, "You live and you learn." I am not entirely sure I agree. Most live, a few learn. I fear that is why so many of us end up repeating our mistakes. We hate the consequences of our choices, but we rarely make the adjustments that would prevent those consequences. We choose the path of least resistance, not because it will make us happy, but because we are comfortable with the routine. There are times we do things we know will cost us, because we know the outcome. There is no guess work, and a known consequence is better than an unknown reward.
My back and shoulders are ablaze with regret. I have vowed to never forgo sunscreen again. Yet, if I were a wagering man, I would bet I'll be in this situation again. Maybe not tomorrow, or next week, but soon the burning will stop, the skin will peal away, and time will make the sunburn a distant memory. When the heat of the consequence dies down, the temptation to avoid sunscreen will come back.
Sin is dreadfully cunning that way. Once it is tripped you up, it points out the folly of your choice to increase your sense of guilt and shame. In this way, it hopes to dishearten you so that you will think you can no longer approach God. Sin wants you to think you can't choose another path. It wants you to think, even in your regret, that your destined to remain unchanged and unchangeable. Then after your conscience has been appeased and you no longer feel the burden of your guilt, sin will return and tell you that this time it will be different, this time the consequences won't be so bad, or this time it won't end in heartbreak. But it's a lie.
The only way to overcome an unpleasant consequence is to change your way of thinking and your way of doing. The only way to make those changes is by turning away from sin and trusting Christ to transform you through his grace. When we place our trust in Jesus, who died for our sin and rose again on the third day, he gives us a new nature. He has absorbed the consequences of our sin upon the cross, and extended to us his righteousness. We can stop listening to the lie, and be transformed by the Truth. That is why the Scriptures continually call us to put off stubbornness and heed the Word of the Lord. Whatever your struggle, turn to Christ in repentance and faith, and ask him to deliver you. You will find he is an able and will Redeemer. And don't forget to wear sunscreen.
Wednesday, July 1, 2009
Satanic Service
"But turning and seeing his disciples, he rebuked Peter and said, 'Get behind me, Satan! For you are not setting your mind of the things of God, but on the things of man'" (Mark 8:33).
Jesus has just asked his disciples, "Who do you say that I am?" Peter, prompted by the Holy Spirit, gives the right answer, "You are the Christ." Following Peter's proclamation, Jesus begins to teach very plainly about the rejection, trial, crucifixion and resurrection that was soon to come. Jesus didn't follow his usual pattern of speaking in parables, but spoke very directly to his disciples. It is probable the Jesus spoke so plainly on the suffering that he would soon face in order to correct the misunderstandings his disciples had about the Christ. Peter's response to the teaching certainly expresses a deep misunderstanding, at least on Peter's part. He dares to rebuke Jesus, as if he knows something Jesus doesn't.
As Jesus turns and looks at the rest of the disciples, Jesus knows he must crush this spirit of mutiny immediately. Peter cannot be allowed to make such ignorant and arrogant statements, not can any of the others. Peter's rebuke does not express grief over the teaching that the Christ must suffer, die, and be raised again to life. It expresses an outright rejection of the revealed will of God. In his outright rejection of God's will he has placed himself firmly in the service of Satan.
Jesus responds to Peter with rebuke of his own, "Get behind me, Satan!". He doesn't say, "Get behind me, Simon." He doesn't say, "Get behind me, Peter." He doesn't say, "Oh, you of little faith, why do you doubt." He calls Peter, "Satan." No one could have missed the point. I believe that Peter would have received these words like a blow to the abdomen. Peter in his rejection of Jesus' teaching was standing in the place of Satan. He was Satan's errand boy sent to lead Jesus astray, but Jesus didn't take the bait.
Jesus goes on to explain what exactly in Peter's rebuke reflects the Serpent. He states, "You do not have in mind the things of God, but the things of man." Thus, when we stand in opposition with God's will, we stand in cooperation with Satan's will. When we are not serving God through humble obedient faith, then we are serving Satan with arrogant disobedient doubt. Jesus could let this gangrene flourish among his disciples, he had to cut it out and he does so quickly. There is no doubt that Peter was wounded by these words, but they are the very words that ushered him back into a place of obedience. The wounds of a friend are trustworthy.
We would do well to realize that disobedience to the Word of God places us in the service of Satan. All of us have made mistakes comparable to Peter's. The remedy rests in placing our mind on the things of God. We are called to meditate on them, to memorize them, to speak them, to read them, to study them, to obey them, and to trust them. We must be careful to step out in faith and obedience. We must avoid giving ourselves over to the service of the devil. Avoiding this takes courage and hard work. It takes watchfulness and diligence. May we continually set guard over our hearts and set our minds on the things of God.
Jesus has just asked his disciples, "Who do you say that I am?" Peter, prompted by the Holy Spirit, gives the right answer, "You are the Christ." Following Peter's proclamation, Jesus begins to teach very plainly about the rejection, trial, crucifixion and resurrection that was soon to come. Jesus didn't follow his usual pattern of speaking in parables, but spoke very directly to his disciples. It is probable the Jesus spoke so plainly on the suffering that he would soon face in order to correct the misunderstandings his disciples had about the Christ. Peter's response to the teaching certainly expresses a deep misunderstanding, at least on Peter's part. He dares to rebuke Jesus, as if he knows something Jesus doesn't.
As Jesus turns and looks at the rest of the disciples, Jesus knows he must crush this spirit of mutiny immediately. Peter cannot be allowed to make such ignorant and arrogant statements, not can any of the others. Peter's rebuke does not express grief over the teaching that the Christ must suffer, die, and be raised again to life. It expresses an outright rejection of the revealed will of God. In his outright rejection of God's will he has placed himself firmly in the service of Satan.
Jesus responds to Peter with rebuke of his own, "Get behind me, Satan!". He doesn't say, "Get behind me, Simon." He doesn't say, "Get behind me, Peter." He doesn't say, "Oh, you of little faith, why do you doubt." He calls Peter, "Satan." No one could have missed the point. I believe that Peter would have received these words like a blow to the abdomen. Peter in his rejection of Jesus' teaching was standing in the place of Satan. He was Satan's errand boy sent to lead Jesus astray, but Jesus didn't take the bait.
Jesus goes on to explain what exactly in Peter's rebuke reflects the Serpent. He states, "You do not have in mind the things of God, but the things of man." Thus, when we stand in opposition with God's will, we stand in cooperation with Satan's will. When we are not serving God through humble obedient faith, then we are serving Satan with arrogant disobedient doubt. Jesus could let this gangrene flourish among his disciples, he had to cut it out and he does so quickly. There is no doubt that Peter was wounded by these words, but they are the very words that ushered him back into a place of obedience. The wounds of a friend are trustworthy.
We would do well to realize that disobedience to the Word of God places us in the service of Satan. All of us have made mistakes comparable to Peter's. The remedy rests in placing our mind on the things of God. We are called to meditate on them, to memorize them, to speak them, to read them, to study them, to obey them, and to trust them. We must be careful to step out in faith and obedience. We must avoid giving ourselves over to the service of the devil. Avoiding this takes courage and hard work. It takes watchfulness and diligence. May we continually set guard over our hearts and set our minds on the things of God.
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