Morning: The message,"Let Us Return," from Hosea 6:1-7:16 looked at the Lord's call for repentance. The Lord exposes the folly of Israel. They are weakening and falling apart, but they can't see it. They are looking for help in all the wrong places and finding none. The love is like a morning dew that disappears in the heat of the day. The Lord tells them that he wants mercy and not sacrifice, acknowledgment of God rather than burnt offerings. He offers to restore them, but warns them that punishment will come first.
Evening: We concluded our VBS clinic by looking at Acts 12:1-19. We were reminded through the story of Peter's divine rescue that the Lord enables his people to serve him.
Sunday, May 31, 2009
Saturday, May 30, 2009
A Higher Approval
"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from you Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your right hand know what your left hand is doing, so that you giving may be in secret. And your Father who sees in secret will reward you" (Matt. 6:1-4).
These verses present a difficult challenge. They call us to do the right thing for the right reasons. We could press a little further and state they tell us that doing the right thing for the wrong reasons is doing the wrong thing. Simply put, God measures our actions by the motives that drive them. The difficult arises through the human desire of self-exaltation. Almost everyone what's recognition.
Maybe you labored for hours to master a spelling list in school to get a gold star. Maybe you brought home a "good work" paper to be hung on the refrigerator. Maybe you have a moment etched in your memory where your parents told you they were proud of you. Maybe your nursing a grudge against a co-worker who took credit for your work and got your promotion or pay raise. The desire to be recognized is a subtle feeling that manifests itself in many ways.
What Jesus is telling us is that we have to abandon that sort of thinking. Doing righteousness should never be about getting recognition. Seeking praise from men for doing the right thing robs God of his glory. For we are without righteousness apart from Christ. Therefore, when we do something righteous, it is because Christ through the Holy Spirit is working righteousness in us. We do righteousness because Christ the Righteous One is working in and through us to bring about his righteousness. Thus, Christ is robbed of his glory when we say, "Look at what I did."
As we look at this passage we need to understand that Jesus isn't saying we can't do our righteous deeds in public. Elsewhere, he states, "Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven" (Matt. 5:16). What he says in Matthew 6:1 is that we should practice righteousness to be seen of men. There is a difference between doing something publicly and doing something to receive public approval. We need to get to a place mentally and emotionally where we could care less what people think about our actions. The only approval we should seek is God's. If he is pleased with our service and gifts, why worry about what anyone else thinks?
Jesus even drives the point further by stating we shouldn't even be concerned with approving ourselves. Jesus states, "Don't let your left hand know what your right hand is doing." It would be difficult to do something with your right hand without your left hand knowing, but that isn't what Jesus is actually trying to get at. He is using hyperbole to stress that we should be consumed with our own righteousness. We need to realize, like the apostle, that nothing good dwell within our flesh. Any righteous deed we do is because Christ is living within us, bring his righteousness to bear fruit in our lives. Thus, we have no reason to pat ourselves on the back because we did the right thing. Apart from the active, living grace of Christ in us, we would hardly ever (probably never) do the right thing.
Jesus is calling us to humility. He wants us doing the right things for the right reasons for the right person. If we will do this, he promises us greater rewards than a gold star, a week on the refrigerator, or even a "I'm proud of you." What we do, should be done for the glory of God, with the full knowledge that the good we do is really done, because Christ is in working in and through us.
These verses present a difficult challenge. They call us to do the right thing for the right reasons. We could press a little further and state they tell us that doing the right thing for the wrong reasons is doing the wrong thing. Simply put, God measures our actions by the motives that drive them. The difficult arises through the human desire of self-exaltation. Almost everyone what's recognition.
Maybe you labored for hours to master a spelling list in school to get a gold star. Maybe you brought home a "good work" paper to be hung on the refrigerator. Maybe you have a moment etched in your memory where your parents told you they were proud of you. Maybe your nursing a grudge against a co-worker who took credit for your work and got your promotion or pay raise. The desire to be recognized is a subtle feeling that manifests itself in many ways.
What Jesus is telling us is that we have to abandon that sort of thinking. Doing righteousness should never be about getting recognition. Seeking praise from men for doing the right thing robs God of his glory. For we are without righteousness apart from Christ. Therefore, when we do something righteous, it is because Christ through the Holy Spirit is working righteousness in us. We do righteousness because Christ the Righteous One is working in and through us to bring about his righteousness. Thus, Christ is robbed of his glory when we say, "Look at what I did."
As we look at this passage we need to understand that Jesus isn't saying we can't do our righteous deeds in public. Elsewhere, he states, "Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven" (Matt. 5:16). What he says in Matthew 6:1 is that we should practice righteousness to be seen of men. There is a difference between doing something publicly and doing something to receive public approval. We need to get to a place mentally and emotionally where we could care less what people think about our actions. The only approval we should seek is God's. If he is pleased with our service and gifts, why worry about what anyone else thinks?
Jesus even drives the point further by stating we shouldn't even be concerned with approving ourselves. Jesus states, "Don't let your left hand know what your right hand is doing." It would be difficult to do something with your right hand without your left hand knowing, but that isn't what Jesus is actually trying to get at. He is using hyperbole to stress that we should be consumed with our own righteousness. We need to realize, like the apostle, that nothing good dwell within our flesh. Any righteous deed we do is because Christ is living within us, bring his righteousness to bear fruit in our lives. Thus, we have no reason to pat ourselves on the back because we did the right thing. Apart from the active, living grace of Christ in us, we would hardly ever (probably never) do the right thing.
Jesus is calling us to humility. He wants us doing the right things for the right reasons for the right person. If we will do this, he promises us greater rewards than a gold star, a week on the refrigerator, or even a "I'm proud of you." What we do, should be done for the glory of God, with the full knowledge that the good we do is really done, because Christ is in working in and through us.
Friday, May 29, 2009
Sermon Preview 5-31-09
Morning: We will continue the series, Redeeming the Harlot Bride. The passage will be Hosea 6:1-7:16, in which the Lord expresses his desire to see the nation return. He expresses his desire for the nation by stating, " For I desire steadfast love not sacrifice, the knowledge of God rather than burnt offerings" (Hosea 6:6). This passage sets forth several images meant to expose the danger facing Israel. The Lord warns that without repentance destruction will follow.
Evening: We will have our last VBS clinic. We will look at Peter's Obedience (Acts 12:1-17). The theme for Track 5 (Day 5) is: Because Jesus helps me, I can follow God's plan for me. We will look at Acts 12:1-17 in greater detail during Discipleship Training.
Evening: We will have our last VBS clinic. We will look at Peter's Obedience (Acts 12:1-17). The theme for Track 5 (Day 5) is: Because Jesus helps me, I can follow God's plan for me. We will look at Acts 12:1-17 in greater detail during Discipleship Training.
Thursday, May 28, 2009
Not by Bread
"Man shall not live by bread alone, but by every word that comes from the mouth of God" (Matt. 4:4).
Jesus quotes these words from Deuteronomy 8:3. These words express an important truth about how we are to live. We are to trust the Lord to sustain us by his Word. His Word is of greater daily necessity than bread. Bread stales, molds, and rots. God's Word is living and active, it provides life where it is believed, flourishing abundant life.
Bread will quench a nagging hunger, but only for a short time. The hunger will return, more bread will be necessary. The Word also quenches a hunger, but it continues to satisfy. The regenerate heart never has its "fill" of God's Word like a belly can have its fill of bread. Yet, it never lacks nourishment. Even as our appetite for God's Word grows, we find satisfaction in it.
Many people will endure all sorts of things for bread. For in it they find their security. Jesus says that we cannot place our hope in bread. Rather, we must anchor our hope securely in the Word of God. Bread may pass away, but the Word never will.
Jesus quotes these words from Deuteronomy 8:3. These words express an important truth about how we are to live. We are to trust the Lord to sustain us by his Word. His Word is of greater daily necessity than bread. Bread stales, molds, and rots. God's Word is living and active, it provides life where it is believed, flourishing abundant life.
Bread will quench a nagging hunger, but only for a short time. The hunger will return, more bread will be necessary. The Word also quenches a hunger, but it continues to satisfy. The regenerate heart never has its "fill" of God's Word like a belly can have its fill of bread. Yet, it never lacks nourishment. Even as our appetite for God's Word grows, we find satisfaction in it.
Many people will endure all sorts of things for bread. For in it they find their security. Jesus says that we cannot place our hope in bread. Rather, we must anchor our hope securely in the Word of God. Bread may pass away, but the Word never will.
Wednesday, May 27, 2009
Greater Than the Storm
I love the sound of thunder, especially when it is rumbling in the distance. It isn't quite the same when it is booming over the house and shaking the windows. I also like to watch lightening flash across the sky. The raw power contained in a storm is nothing compared to the power of God. The storm's power is limited in size and scope (it's still dangerous though). God's power is infinite. It is perfect. The thunder rumbles at his command, and the lightening strikes precisely where it is supposed to.
Storms remind me of Psalm 29. David calls his listener to ascribe to the Lord glory due his name, and then describes what must have been an awesome and terrifying storm. Yet, in David's mind the Lord was enthroned above the storm, directing its path and controlling its power. David understood that the Lord was sovereign over all things and at this he marveled.
The thunder is rolling here and I am thinking of my King. The Lord of Glory who is enthroned above the clouds. Indeed, who will one day break through the clouds in glory and splendor, surrounded by heavenly beings, and coming to claim his bride. What a day that will be.
Storms remind me of Psalm 29. David calls his listener to ascribe to the Lord glory due his name, and then describes what must have been an awesome and terrifying storm. Yet, in David's mind the Lord was enthroned above the storm, directing its path and controlling its power. David understood that the Lord was sovereign over all things and at this he marveled.
The thunder is rolling here and I am thinking of my King. The Lord of Glory who is enthroned above the clouds. Indeed, who will one day break through the clouds in glory and splendor, surrounded by heavenly beings, and coming to claim his bride. What a day that will be.
Tuesday, May 26, 2009
Decisions, Decisions
A man isn't made by the big decisions in his life. We tend to believe that our lives are determined by the "fork-in-the-road" moments or places we refer to as "turning points." However, we are not where we are, nor who we are, because we came to a fork in the road and took it. Life isn't that simple. Who we are (as well as where we are) is a complex matter. It involves the little decisions, as well as, the big ones.
Unfortunately, we all make over the big decisions, because often they (for obvious reasons) leave the more lasting impression. Take a person who has a life altering encounter with Christ. Through the preaching of the gospel, and its application by the Holy Spirit, they have come to reject sin and trust Christ. This moment, monumental as it is, however isn't an end in itself. We aren't just saved, we are saved for a purpose (that we might be conformed into the image of the Son).
The Spirit's work of bringing us to faith, through the conviction of sin, righteousness and judgment, and the regeneration of our fallen will enable us to flee the coming wrath by fleeing to the waiting Savior. But, the Spirit's work of illumination, conviction, and regeneration are not terminated upon acceptance. What I mean is that the Spirit continues to illuminate, convict and renew through the process of sanctification. True, the work of salvation as it relates to justification is one time pronouncement by God. He declares us to be justified through faith in Christ, but the Spirit continues to work out the righteousness through us by the process of sanctification.
That brings us back to our initial statement: a man isn't made by the big decisions in life. That is, such characteristics as integrity and faithfulness don't come by means of big decisions. One doesn't get up one morning and decide to have integrity (although, God in his grace may awaken a desire to develop integrity in a person). Becoming a person of integrity is the accumulation of thousands, possibly even millions, of little decisions. Whether it is keeping a promise, even to one's own detriment, or claiming all the income you have made in a year on your taxes (especially when no one could trace some of it), integrity is something built up over a long time.
While it may be true that a man isn't made by the big decisions in his life, he can be quickly undone by them. A man who has walked in integrity most of his life can destroy his reputation in a moment by yielding to temptation. For this reason, the Scriptures continually call us to be watchful. The little stuff matters. Never believe the lie that no one will find out. God already knows and he warns, "You may be sure that your sin will find you out" (Num. 32:23b).
Unfortunately, we all make over the big decisions, because often they (for obvious reasons) leave the more lasting impression. Take a person who has a life altering encounter with Christ. Through the preaching of the gospel, and its application by the Holy Spirit, they have come to reject sin and trust Christ. This moment, monumental as it is, however isn't an end in itself. We aren't just saved, we are saved for a purpose (that we might be conformed into the image of the Son).
The Spirit's work of bringing us to faith, through the conviction of sin, righteousness and judgment, and the regeneration of our fallen will enable us to flee the coming wrath by fleeing to the waiting Savior. But, the Spirit's work of illumination, conviction, and regeneration are not terminated upon acceptance. What I mean is that the Spirit continues to illuminate, convict and renew through the process of sanctification. True, the work of salvation as it relates to justification is one time pronouncement by God. He declares us to be justified through faith in Christ, but the Spirit continues to work out the righteousness through us by the process of sanctification.
That brings us back to our initial statement: a man isn't made by the big decisions in life. That is, such characteristics as integrity and faithfulness don't come by means of big decisions. One doesn't get up one morning and decide to have integrity (although, God in his grace may awaken a desire to develop integrity in a person). Becoming a person of integrity is the accumulation of thousands, possibly even millions, of little decisions. Whether it is keeping a promise, even to one's own detriment, or claiming all the income you have made in a year on your taxes (especially when no one could trace some of it), integrity is something built up over a long time.
While it may be true that a man isn't made by the big decisions in his life, he can be quickly undone by them. A man who has walked in integrity most of his life can destroy his reputation in a moment by yielding to temptation. For this reason, the Scriptures continually call us to be watchful. The little stuff matters. Never believe the lie that no one will find out. God already knows and he warns, "You may be sure that your sin will find you out" (Num. 32:23b).
Sermon Review 5-24-09
Morning: We continued in the series, Redeeming the Harlot Bride. The sermon,"Going through the Big D," we looked at Hosea 4:1-5:15. In this passage the Lord lays out his case against Israel. The case looks like divorce precedings. The Lord warns Israel that he was about to strike them down because of their lack of faithfulness, lack of love, and their failure to acknowledge him. He diagnosis the problem in two parts: first there is no knowledge of Lord in Israel and two they spirit of "prostitution" (idolatry) is so embedded in them, they cannot return to the Lord. Thus, the destruction coming upon them is meant to bring them to repentance. He will come against them like a lion, tearing at them and leaving them alone, with no one to rescue them. Yet, all of this will serve to bring them back to him in time.
Evening: We continued our VBS clinic. We looked at Track 4 which reminds us of the simple truth: because Jesus forgives us, we can serve him. We extended this lesson by continuing to look at John 21:15-19 during Discipleship Training.
Evening: We continued our VBS clinic. We looked at Track 4 which reminds us of the simple truth: because Jesus forgives us, we can serve him. We extended this lesson by continuing to look at John 21:15-19 during Discipleship Training.
Monday, May 25, 2009
Procrastination
Do you ever procrastinate when you have a task to do that you find unpleasant? Maybe it is the dishes, or taking out the trash, or finishing a paper, or filing you taxes, or any number of other things. Do you find that after putting things off you still have to do it? That unpleasant task waits to be completed. Procrastination is such an easy habit to fall into. It is a dangerous one, too. Procrastination allows us to waste our precious time.
There is an old philosophy that says do the hard stuff first. Get the things you find to be unpleasant done quickly and you will find yourself with more time. I am trying to overcome procrastination myself. It isn't an easy thing to do, but with the Lord's help I am confident he will enable me to overcome.
Another old saying states, "Never put off until tomorrow, what you can do today." Again there is wisdom in these words. We should be quick to do things that need to be done, in order to make the most of our time. It also leaves us time to do the things we want to do. In the end, it leaves freer to accomplish more.
There is an old philosophy that says do the hard stuff first. Get the things you find to be unpleasant done quickly and you will find yourself with more time. I am trying to overcome procrastination myself. It isn't an easy thing to do, but with the Lord's help I am confident he will enable me to overcome.
Another old saying states, "Never put off until tomorrow, what you can do today." Again there is wisdom in these words. We should be quick to do things that need to be done, in order to make the most of our time. It also leaves us time to do the things we want to do. In the end, it leaves freer to accomplish more.
Sunday, May 24, 2009
Think on This
"In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him" (1 John 4:9, ESV).
Saturday, May 23, 2009
Don't Envy Sinners
"Let not your heart envy sinners, but continue in the fear of the Lord all the day. Surely there is a future and your hope will not be cut off" (Prov. 23:17-18).
It is easy to envy sinners. It is easy to look at the success of someone we deem unworthy and to wonder why God would allow them such success. Why are there atheists in the world with millions (or more) dollars? Why do reckless and negligent people seem to be able to have numerous children, when there are godly people who can't?
This proverb doesn't answer those questions. If fact, the Scripture is quite clear on the fact that God is not inclined to answer our why questions. He is the only sovereign being. What he decrees or permits is beyond question. The righteousness, holiness, and justice of his nature assure us that whatever comes to pass is not beyond God's redemptive purposes. He works all things for the good of those who love him and are called according to his purposes (see Rom. 8:28).
What this proverb tells us is that God is in control. The rain falls on the just and the unjust. Difficult circumstances in our lives, or favorable circumstances in the lives of "sinners," should not make us question the goodness of God. We are encouraged to remember that God will not forget us. He has a future planned for us that is beyond anything we can imagine.
Don't stress when you see God blessing sinners. He did it for you before you knew him, and he still blesses you today. Walk in reverent submission to his Word, and he will bring you into the glorious future he has planned for you. Know that he is good all the time, and rest in that knowledge.
It is easy to envy sinners. It is easy to look at the success of someone we deem unworthy and to wonder why God would allow them such success. Why are there atheists in the world with millions (or more) dollars? Why do reckless and negligent people seem to be able to have numerous children, when there are godly people who can't?
This proverb doesn't answer those questions. If fact, the Scripture is quite clear on the fact that God is not inclined to answer our why questions. He is the only sovereign being. What he decrees or permits is beyond question. The righteousness, holiness, and justice of his nature assure us that whatever comes to pass is not beyond God's redemptive purposes. He works all things for the good of those who love him and are called according to his purposes (see Rom. 8:28).
What this proverb tells us is that God is in control. The rain falls on the just and the unjust. Difficult circumstances in our lives, or favorable circumstances in the lives of "sinners," should not make us question the goodness of God. We are encouraged to remember that God will not forget us. He has a future planned for us that is beyond anything we can imagine.
Don't stress when you see God blessing sinners. He did it for you before you knew him, and he still blesses you today. Walk in reverent submission to his Word, and he will bring you into the glorious future he has planned for you. Know that he is good all the time, and rest in that knowledge.
Friday, May 22, 2009
Thoughts on the Lake of Fire
Here is something to think about: "Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found in the book of life, he was thrown into the lake of fire" (Rev. 20:14-15).
These verses tell us at least two important facts. The first fact is that death and the grave will be abolished. The second fact is that those who do not trust in Christ for salvation will be thrown into the lake of fire.
The first fact should bring us some relief. The destruction of death occurred nearly 2000 years ago when Christ yielded up his life as an atonement for sin and rose from the dead three days later. This fact doesn't seem to be the reality, because we are living in the time of the already/not yet. Death is already defeated, but we have not yet seen the end of death. Likewise, Jesus is already King of kings and Lord of lords, although we have not seen him come in glory to usher in the kingdom.
The second fact should make us anxious. It should drive us to heed the apostolic warnings to make our calling and election sure. That is, it should make us examine our lives to see if there is fruit of repentance and faithful obedience. We can have confidence that our names are in the Lamb's book of life, if we see the qualities and characteristics of the Lamb in our life (see Gal. 5:22-23). The fact that the second death is waiting for those who do not know Jesus should prompt us to share the gospel with everyone we meet. We as individuals cannot evangelize the world, but if we were all sharing the gospel at every opportunity it is likely we would see more people responding in repentance and faith.
We should be careful not to numb ourselves to the reality of the fiery lake. The second death is not described as annihilation, but as everlasting destruction. The lake of fire is presented as a place of eternal suffering, shame, and torment. It is a place where billions will spend eternity. We should rest until we have at least tried to reach as many people as God has providentially guided our way. We should pray for boldness, clarity, and opportunity in sharing the gospel. We should pray that the Lord would prepare the hearts of those around us, that he would permit us to plant the seeds of gospel, that he would allow others to water, and ultimately, that he would bring the increase. Then after we have prayed, we need to go out and compel them to turn from sin to the living God, through Jesus Christ our Lord.
These verses tell us at least two important facts. The first fact is that death and the grave will be abolished. The second fact is that those who do not trust in Christ for salvation will be thrown into the lake of fire.
The first fact should bring us some relief. The destruction of death occurred nearly 2000 years ago when Christ yielded up his life as an atonement for sin and rose from the dead three days later. This fact doesn't seem to be the reality, because we are living in the time of the already/not yet. Death is already defeated, but we have not yet seen the end of death. Likewise, Jesus is already King of kings and Lord of lords, although we have not seen him come in glory to usher in the kingdom.
The second fact should make us anxious. It should drive us to heed the apostolic warnings to make our calling and election sure. That is, it should make us examine our lives to see if there is fruit of repentance and faithful obedience. We can have confidence that our names are in the Lamb's book of life, if we see the qualities and characteristics of the Lamb in our life (see Gal. 5:22-23). The fact that the second death is waiting for those who do not know Jesus should prompt us to share the gospel with everyone we meet. We as individuals cannot evangelize the world, but if we were all sharing the gospel at every opportunity it is likely we would see more people responding in repentance and faith.
We should be careful not to numb ourselves to the reality of the fiery lake. The second death is not described as annihilation, but as everlasting destruction. The lake of fire is presented as a place of eternal suffering, shame, and torment. It is a place where billions will spend eternity. We should rest until we have at least tried to reach as many people as God has providentially guided our way. We should pray for boldness, clarity, and opportunity in sharing the gospel. We should pray that the Lord would prepare the hearts of those around us, that he would permit us to plant the seeds of gospel, that he would allow others to water, and ultimately, that he would bring the increase. Then after we have prayed, we need to go out and compel them to turn from sin to the living God, through Jesus Christ our Lord.
Thursday, May 21, 2009
Giving
"Whoever closes his ear to the cry of the poor will himself call out and not be answered" (Prov. 21:13).
Stinginess reveals a heart that does not understand grace. The Scripture repeatedly warns us that to have the power to do good for another and fail to act is sin. Stinginess reflects the heart of Satan through the exaltation of self. The stingy person is concerned with their own preservation (and often comfort). More often than not, the stingy heart believes it is appropriate to lavish itself in luxury.
Wealth is never given to us in order to give us security. There is no security in money. If you don't believe ask yourself: Why are their banks where we lock away our money? Why do we buy insurance? Why are banks insured? How come people with lots of money never say, "Enough," and stop taking money for what they do?
The Lord grants wealth to us so that we can imitate his grace. Imagine that a homeless man approaches you and asks you for money. How do you respond? Many of us are tempted to rationalize ourselves out of giving him money, because he might misappropriate it. He'll just buy booze with it one might conclude, and with that justification they walk on by. In failing to assist this homeless man, we are failing to display God's grace.
God lavishes his grace upon us, and if we are honest, we will acknowledge that we misappropriate it at times. For this reason, the apostles warn us not to use the grace of God a cloak for sin. Where sin abounds, grace abounds more, but this doesn't mean we can sin freely. No, in redeeming us the Lord gives us a new nature--one that wars against sin (after all sin killed our King). But, God's grace is free. It is abounding--greater in size and strength when compared with our sin.
Thus, the cheerful giver reflects God's own gracious nature. God doesn't give based on merit or none of us beggars would get a penny. He gives because it pleases him to do so. Thus, the cheerful giver, that is one who gives out of the pleasure of the act, imitates God. The stingy person can never (without heavenly intervention) understand the joy of giving. They see it as extravagant and wasteful. They always assume that others don't need it or deserve it.
Have stated that giving reflects the graciousness of God let me return to our begging homeless man. Should we give him money? It is difficult to say. Sometimes, wisdom dictates that we make purchases on his behalf, rather than give him cash. For example lets say he is standing outside of a liquor store, empty bottle in hand, and reeks of cheap whiskey. It might be wise to buy his lunch at a nearby restaurant, but it would be foolish to fail to hear his request.
If you have a few bucks, say a few ones or a five dollar bill, then why not give it to him? Some might say, "But what if he buys booze or drugs with it?" True, he might do that, but he may also buy hamburgers for himself and a friend or two. When you give him the money, give him the gospel and supply both of his needs at once. Realize that your giving to the Lord when you give to the poor. Trust the Lord to lead this person to use the gift wisely, but realize they, like you, are human. And remember, God gave you grace when you asked, even though he new you would fail time and again. Most importantly, remember we are only righteous in the sight of God because of what Jesus did, and none of us were worthy of such a gift.
I think it is wise to give responsibly, but we must give. To fail to do so reflects the serpent and not the Savior. Find your joy, not in your possessions, but in the meeting of others' needs.
Stinginess reveals a heart that does not understand grace. The Scripture repeatedly warns us that to have the power to do good for another and fail to act is sin. Stinginess reflects the heart of Satan through the exaltation of self. The stingy person is concerned with their own preservation (and often comfort). More often than not, the stingy heart believes it is appropriate to lavish itself in luxury.
Wealth is never given to us in order to give us security. There is no security in money. If you don't believe ask yourself: Why are their banks where we lock away our money? Why do we buy insurance? Why are banks insured? How come people with lots of money never say, "Enough," and stop taking money for what they do?
The Lord grants wealth to us so that we can imitate his grace. Imagine that a homeless man approaches you and asks you for money. How do you respond? Many of us are tempted to rationalize ourselves out of giving him money, because he might misappropriate it. He'll just buy booze with it one might conclude, and with that justification they walk on by. In failing to assist this homeless man, we are failing to display God's grace.
God lavishes his grace upon us, and if we are honest, we will acknowledge that we misappropriate it at times. For this reason, the apostles warn us not to use the grace of God a cloak for sin. Where sin abounds, grace abounds more, but this doesn't mean we can sin freely. No, in redeeming us the Lord gives us a new nature--one that wars against sin (after all sin killed our King). But, God's grace is free. It is abounding--greater in size and strength when compared with our sin.
Thus, the cheerful giver reflects God's own gracious nature. God doesn't give based on merit or none of us beggars would get a penny. He gives because it pleases him to do so. Thus, the cheerful giver, that is one who gives out of the pleasure of the act, imitates God. The stingy person can never (without heavenly intervention) understand the joy of giving. They see it as extravagant and wasteful. They always assume that others don't need it or deserve it.
Have stated that giving reflects the graciousness of God let me return to our begging homeless man. Should we give him money? It is difficult to say. Sometimes, wisdom dictates that we make purchases on his behalf, rather than give him cash. For example lets say he is standing outside of a liquor store, empty bottle in hand, and reeks of cheap whiskey. It might be wise to buy his lunch at a nearby restaurant, but it would be foolish to fail to hear his request.
If you have a few bucks, say a few ones or a five dollar bill, then why not give it to him? Some might say, "But what if he buys booze or drugs with it?" True, he might do that, but he may also buy hamburgers for himself and a friend or two. When you give him the money, give him the gospel and supply both of his needs at once. Realize that your giving to the Lord when you give to the poor. Trust the Lord to lead this person to use the gift wisely, but realize they, like you, are human. And remember, God gave you grace when you asked, even though he new you would fail time and again. Most importantly, remember we are only righteous in the sight of God because of what Jesus did, and none of us were worthy of such a gift.
I think it is wise to give responsibly, but we must give. To fail to do so reflects the serpent and not the Savior. Find your joy, not in your possessions, but in the meeting of others' needs.
Wednesday, May 20, 2009
Confidence
Where does a person's spiritual confidence come from? What makes a person believe that they are in a right relationship with God? There are many answers to these questions, but most of them are incorrect. It is better to say that most answers don't discuss the right source of confidence.
Some will place their confidence in what they do. They have it all worked out in their mind. They think that God is impressed with their externally righteous lifestyles. However, God looks at the heart and weighs the motives. Besides, all our righteousness is as filthy rags.
Some will place their confidence in a decision at some point in the past. They prayed a prayer or made a public profession during a revival or a VBS. They always look to that moment as the source of their confidence. They rarely think to check and see if that "decision" made any difference in their life.
Others will place their confidence in an event. For some it is when they walked the aisle at church, and for others it is goes back to their baptism. It might even be an emotional experience that in which they anchor their confidence.
However, all of these fail to produce genuine confidence, because they focus on the wrong things. Our confidence should come from an abiding trust in the Lord. We are righteous before God not because we did something or do something or said something, but because we trust that Christ paid the penalty for our sin and upholds us before the Father.
Our confidence is made sure as we examine our profession to see if we have borne fruit. We look for fruit that is consistent with repentance and walking in the Spirit. That fruit is faith, peace, kindness, joy, patience, perseverance, love, and self-control. Genuine faith, which produces confidence within us, always comes with the fruit of transformed life. When we see the evidences of the Spirit within our life we can have confidence that we are a child of God. This abiding, growing, obedient life should be the source of our confidence.
Some will place their confidence in what they do. They have it all worked out in their mind. They think that God is impressed with their externally righteous lifestyles. However, God looks at the heart and weighs the motives. Besides, all our righteousness is as filthy rags.
Some will place their confidence in a decision at some point in the past. They prayed a prayer or made a public profession during a revival or a VBS. They always look to that moment as the source of their confidence. They rarely think to check and see if that "decision" made any difference in their life.
Others will place their confidence in an event. For some it is when they walked the aisle at church, and for others it is goes back to their baptism. It might even be an emotional experience that in which they anchor their confidence.
However, all of these fail to produce genuine confidence, because they focus on the wrong things. Our confidence should come from an abiding trust in the Lord. We are righteous before God not because we did something or do something or said something, but because we trust that Christ paid the penalty for our sin and upholds us before the Father.
Our confidence is made sure as we examine our profession to see if we have borne fruit. We look for fruit that is consistent with repentance and walking in the Spirit. That fruit is faith, peace, kindness, joy, patience, perseverance, love, and self-control. Genuine faith, which produces confidence within us, always comes with the fruit of transformed life. When we see the evidences of the Spirit within our life we can have confidence that we are a child of God. This abiding, growing, obedient life should be the source of our confidence.
Tuesday, May 19, 2009
Something New
I don't always like doing new things. Partially, it is because I don't want to embarrass myself by doing something wrong. When I meet someone for the first time, I dread first impressions. It makes me reluctant to speak--I fear saying the wrong thing. What if I mispronounce their name? Or bring up a touchy subject? Or, well, the list goes on and on. Before you are tempted to label me neurotic, let me ask you: Are you always ready to try something new?
Have you ever went to say, "Hello," to someone in the store, but stopped because they began speaking a different language? Why did you stop? You may not call the feeling you have "fear," but it most certainly is. Or have you ever felt you should call someone who hasn't been in church awhile, but failed to call them because you didn't want them to think you were "judging" them? That's fear. Have you ever refused to eat something because you didn't know what it is or who prepared it? Again, that's fear.
Life in general, and life in Christ, specifically, brings a constant influx of newness into our lives. There are new trials, new friendships, and new mercies everyday. Each new thing or person that comes into our life presents the opportunity to explore the grace of God in ways that we might not otherwise be able to. What I mean is that each new opportunity can teach us about the grace of God.
When we encounter a difficult person, it may be God teaching us the grace of patience. More specifically, it may be that God is teaching us what his patience toward us is truly like. Difficult people often tax our patience reserves rapidly, but when we consider the reality of our sin in light of God's holiness, we get a glimpse of his gracious patience toward us. Thus an encounter with a difficult person teaches about the grace of God, even as the Spirit seeks to work the patience of God through us.
Thus, the events in our lives, when seen through the eyes of faith (as guided by the Scriptures), can teach us a great deal about God's grace. However, these new encounters don't teach us in some sort of abstract way or teach us abstract truths. They teach us the practical aspects of grace: gratitude, humility, service and love. They teach us how to be merciful, even if we struggle to put the concept of mercy into words. They teach us how to love, not in word only, but in deed.
So the next time you're tempted to growl at something new, take a minute and pray. Ask the Lord to give you wisdom and to teach you insight. Ask him to teach you something about his grace toward you (and others) through this new experience. After you have prayed, watch and take notes and thank him for the insights he gives you.
Have you ever went to say, "Hello," to someone in the store, but stopped because they began speaking a different language? Why did you stop? You may not call the feeling you have "fear," but it most certainly is. Or have you ever felt you should call someone who hasn't been in church awhile, but failed to call them because you didn't want them to think you were "judging" them? That's fear. Have you ever refused to eat something because you didn't know what it is or who prepared it? Again, that's fear.
Life in general, and life in Christ, specifically, brings a constant influx of newness into our lives. There are new trials, new friendships, and new mercies everyday. Each new thing or person that comes into our life presents the opportunity to explore the grace of God in ways that we might not otherwise be able to. What I mean is that each new opportunity can teach us about the grace of God.
When we encounter a difficult person, it may be God teaching us the grace of patience. More specifically, it may be that God is teaching us what his patience toward us is truly like. Difficult people often tax our patience reserves rapidly, but when we consider the reality of our sin in light of God's holiness, we get a glimpse of his gracious patience toward us. Thus an encounter with a difficult person teaches about the grace of God, even as the Spirit seeks to work the patience of God through us.
Thus, the events in our lives, when seen through the eyes of faith (as guided by the Scriptures), can teach us a great deal about God's grace. However, these new encounters don't teach us in some sort of abstract way or teach us abstract truths. They teach us the practical aspects of grace: gratitude, humility, service and love. They teach us how to be merciful, even if we struggle to put the concept of mercy into words. They teach us how to love, not in word only, but in deed.
So the next time you're tempted to growl at something new, take a minute and pray. Ask the Lord to give you wisdom and to teach you insight. Ask him to teach you something about his grace toward you (and others) through this new experience. After you have prayed, watch and take notes and thank him for the insights he gives you.
Monday, May 18, 2009
Godly Advisers
Do you have advisers you can trust? You know, those people who listen to you rant and rave, then give you godly counsel. Advisers are helpful to have. Sometimes, we all need a listening ear and keen insight. Often, we are too close to a problem to get the proper perspective. A wise friend can help us see things that we may not otherwise see. A good friend can talk us in off the ledge, so to speak. He can help us sort through our emotions and get to the reality. I hope you have someone that listens to you and can offer godly advise. It can make all the difference in the world.
Sunday, May 17, 2009
Sermon Review 5-17-09
Morning: We returned to the series, Redeeming the Harlot Bride. The sermon, "I Would Do Anything for Love," focused on Hosea 3:1-5. In this passage, Hosea is instructed to go and show his love again to his adulterous wife, and he does. Hosea's love for Gomer reflects the Lord's love for his people. It is type of love that would do anything. In Hosea's case it probable that he had to scrounge up everything he had to be able to buy Gomer back. It cost Jesus his life to buy us back.
Evening: at 5:oo we had our third VBS clinic which focused on "Track 3" of the Boomerang Express. At six we looked at Luke 22:31-34.
Evening: at 5:oo we had our third VBS clinic which focused on "Track 3" of the Boomerang Express. At six we looked at Luke 22:31-34.
Saturday, May 16, 2009
Responses to God
Have you ever been tempted to argue with God? Maybe you have felt that he has led you into a situation that is too difficult for you to handle. Or maybe you feel that what you have been called to do isn't worth your time. Several of the Lord's servants has faced this temptation.
Moses faced this temptation on the backside of the desert when the Lord called him to speak to Pharaoh. Moses stated that he wasn't able to speak good enough to earn a hearing. The Lord rebuked him by asking who made man's mouth. Since the Lord made the mouth, he can make it say what he desires (this reality is helpful to remember when thinking about the trustworthiness of Scripture).
Then there is Jonah. Jonah fled the will of the Lord, because he deemed it to gracious. He could stand the thought of some scumbag Ninevites receiving the mercy of the Lord. After a little persuasion from the Lord, Jonah completed his task. However, he was angry with the Lord. When the Lord asked him if his anger was righteous, all Jonah could say was, "Yes! And I wish I was dead." He despised the grace of God for those he deemed unworthy.
Jeremiah also comes to mind. When he received his prophetic calling he felt himself to be to young (or immature) for such a task. However, the Lord informed him that his calling was in place even before he was formed in the womb. He told Jeremiah to open his mouth trusting the Lord to fill it with the words to say.
Yet, there are other people who respond to "the call" without arguing with God. They willfully respond even if it will cost them everything. We can be encouraged in the fact that God will still use us even if we are the arguing kind. However, the it is better to surrender to his will quickly and without question. But this takes trust. We have to truly believe that he is able to work through us to accomplish his will.
We need to continually remind ourselves of his faithfulness by reading, studying, memorizing and meditating on the Scriptures. We need to remind ourselves of all that God has done in our lives. As we allow these truths strengthen our faith we will be ready to respond without hesitation whenever the Lord calls upon us. May the Lord shape our hearts to say with Isaiah, "Lord, here I am, send me!"
Moses faced this temptation on the backside of the desert when the Lord called him to speak to Pharaoh. Moses stated that he wasn't able to speak good enough to earn a hearing. The Lord rebuked him by asking who made man's mouth. Since the Lord made the mouth, he can make it say what he desires (this reality is helpful to remember when thinking about the trustworthiness of Scripture).
Then there is Jonah. Jonah fled the will of the Lord, because he deemed it to gracious. He could stand the thought of some scumbag Ninevites receiving the mercy of the Lord. After a little persuasion from the Lord, Jonah completed his task. However, he was angry with the Lord. When the Lord asked him if his anger was righteous, all Jonah could say was, "Yes! And I wish I was dead." He despised the grace of God for those he deemed unworthy.
Jeremiah also comes to mind. When he received his prophetic calling he felt himself to be to young (or immature) for such a task. However, the Lord informed him that his calling was in place even before he was formed in the womb. He told Jeremiah to open his mouth trusting the Lord to fill it with the words to say.
Yet, there are other people who respond to "the call" without arguing with God. They willfully respond even if it will cost them everything. We can be encouraged in the fact that God will still use us even if we are the arguing kind. However, the it is better to surrender to his will quickly and without question. But this takes trust. We have to truly believe that he is able to work through us to accomplish his will.
We need to continually remind ourselves of his faithfulness by reading, studying, memorizing and meditating on the Scriptures. We need to remind ourselves of all that God has done in our lives. As we allow these truths strengthen our faith we will be ready to respond without hesitation whenever the Lord calls upon us. May the Lord shape our hearts to say with Isaiah, "Lord, here I am, send me!"
Friday, May 15, 2009
The Eyes of the Lord
"The eyes of the Lord are in every place, keeping watch on the evil and the good" (Prov. 15:3).
It is helpful to remember that the Lord sees all and knows all. As believers, this truth can be a great comfort to us. It reminds us that there is nothing the Lord does not see. He is aware of the pain and hardship. He not only sees what is happening, he is keeping a watch on it all. This implies he is keeping a record.
This verse should also concern us as believers. It is not only the good we do or the hardship we endure that God is watching. He is watching every thought, weighing every motive, seeing every action. He sees us when no one else can, he knows who we are when we're alone.
We ought to work and live as if someone is always with us, because he is. The Lord's eyes are watching us. He sees the secret good we do that no one else sees. He sees the secret bad we do that no one else sees.
He is watching, but not like some nosy neighbor who wants to see what we are doing. He watches like a father concerned for the well being of his children. He sees the evil doer and takes note of the way they mistreated his children. He also sees his children, and watches them with great interest.
Scripture reminds us that our Lord is watching us. With that thought in mind it would be wise to ask, "Is he pleased with what he sees?"
It is helpful to remember that the Lord sees all and knows all. As believers, this truth can be a great comfort to us. It reminds us that there is nothing the Lord does not see. He is aware of the pain and hardship. He not only sees what is happening, he is keeping a watch on it all. This implies he is keeping a record.
This verse should also concern us as believers. It is not only the good we do or the hardship we endure that God is watching. He is watching every thought, weighing every motive, seeing every action. He sees us when no one else can, he knows who we are when we're alone.
We ought to work and live as if someone is always with us, because he is. The Lord's eyes are watching us. He sees the secret good we do that no one else sees. He sees the secret bad we do that no one else sees.
He is watching, but not like some nosy neighbor who wants to see what we are doing. He watches like a father concerned for the well being of his children. He sees the evil doer and takes note of the way they mistreated his children. He also sees his children, and watches them with great interest.
Scripture reminds us that our Lord is watching us. With that thought in mind it would be wise to ask, "Is he pleased with what he sees?"
Thursday, May 14, 2009
Learning to Simplify
I am often tempted to make my life more complicated than it has to be. I get "busy" doing things that are not necessarily good or bad in a moral sense, but that lack any real life enriching qualities.
Sometimes, entertainment is pushed to the forefront and important things get pushed back. Deadlines creep closer and I fly into a mad panic. I labor long hours to right the course of things when wisdom would have me to work first and relax after all the work was done.
Simplifying our life is not always a simple process, but it is always rewarding. Simplifying life means getting our priorities in order and not overloading ourselves with work and play. Work is a good thing, and play can be, too. They just have to be kept in proper perspective. Simplicity keeps the main thing, the main thing.
Sometimes, entertainment is pushed to the forefront and important things get pushed back. Deadlines creep closer and I fly into a mad panic. I labor long hours to right the course of things when wisdom would have me to work first and relax after all the work was done.
Simplifying our life is not always a simple process, but it is always rewarding. Simplifying life means getting our priorities in order and not overloading ourselves with work and play. Work is a good thing, and play can be, too. They just have to be kept in proper perspective. Simplicity keeps the main thing, the main thing.
Wednesday, May 13, 2009
Revering the Word
"Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded" (Prov. 13:13).
This proverb contains important truth. One's attitude toward the Scriptures will determine one's eternal fate. If we believe the word, or as this verse puts it, "reveres the commandment," then we will be rewarded with life. However, if we despise the word we will be destroyed.
It seems simple enough on the face of it. But, what does it mean to "despise the word?" Despising the word is contrasted with revering the command. Revering does not mean veneration without obedience. To revere a command of God is to obey it out of reverence for the one who gave it. Therefore, despising the word means refusing to obey it.
There are some people who think they "revere" the word because they read it, study it, and meditate on it. However, when they fail to live out the truths they are reading, studying, and meditating on they despise the word. The Pharisees are a good example of this kind of behavior. They knew the word, in the sense that they could quote verses, but they didn't understand it. They could see Jesus in the Scripture, even though it all points to him.
It is like the story of the two builders: the wise one who built upon the rock and the fool who built upon the sand. Wisdom is building our lives upon the truths of Scripture. Foolishness is building our lives upon our opinions or the opinions of others. We are called to walk in humble obedience to the word--this is what it means to revere the commandment.
This proverb contains important truth. One's attitude toward the Scriptures will determine one's eternal fate. If we believe the word, or as this verse puts it, "reveres the commandment," then we will be rewarded with life. However, if we despise the word we will be destroyed.
It seems simple enough on the face of it. But, what does it mean to "despise the word?" Despising the word is contrasted with revering the command. Revering does not mean veneration without obedience. To revere a command of God is to obey it out of reverence for the one who gave it. Therefore, despising the word means refusing to obey it.
There are some people who think they "revere" the word because they read it, study it, and meditate on it. However, when they fail to live out the truths they are reading, studying, and meditating on they despise the word. The Pharisees are a good example of this kind of behavior. They knew the word, in the sense that they could quote verses, but they didn't understand it. They could see Jesus in the Scripture, even though it all points to him.
It is like the story of the two builders: the wise one who built upon the rock and the fool who built upon the sand. Wisdom is building our lives upon the truths of Scripture. Foolishness is building our lives upon our opinions or the opinions of others. We are called to walk in humble obedience to the word--this is what it means to revere the commandment.
Tuesday, May 12, 2009
Sermon Preview 5-17-09
Morning: We will return to our series Redeeming the Harlot Bride. The sermon will draw from Hosea 3:1-5 and be entitled, "I Would Do Anything for Love." In this passage, Hosea is commanded to go and get his harlot wife and show her his love once more. Through Hosea's life, God is demonstrating his own love toward wayward Israel, and ultimately, fallen creation. Hosea must buy back (redeem) Gomer just as our Lord Jesus, years later, would come and buy back his bride.
Evening: (5:00 p.m.) We will continue our VBS clinic. Tonight's theme will be Confess him. We will review the songs we learned and learn the movements for "Because." Track 3 (Night 3) centers around Luke 22:31-34, 54-62; 23:44-46; and 24:1-12. The life application is "because Jesus died for me, I can confess him as my Savior." (6:00 p.m.) We will look at Luke 22:31-34, 54-62 during Discipleship Training.
Evening: (5:00 p.m.) We will continue our VBS clinic. Tonight's theme will be Confess him. We will review the songs we learned and learn the movements for "Because." Track 3 (Night 3) centers around Luke 22:31-34, 54-62; 23:44-46; and 24:1-12. The life application is "because Jesus died for me, I can confess him as my Savior." (6:00 p.m.) We will look at Luke 22:31-34, 54-62 during Discipleship Training.
Monday, May 11, 2009
Sermon Review 5-10-09
Morning: The sermon was entitled, "A Tale of Two Mothers," and came from 1 Kings 3:16-28. The two mothers described in this passage demonstrate two types of mothers. One is selfish and thinks only of herself. The other is selfless and desires the well being of her child. Wisdom teaches us to identify good mothers. We have come to know, almost at an instinctive level, the qualities of a good mother. She care for her children, and often puts the needs of her child ahead of her own desires and well-being. The message concluded with the reminder that the way to become a better mother is to follow Christ in faith and live a godly life.
Sunday, May 10, 2009
Happy Mother's Day, Delia!
I am married to a wonderful woman, whom I love very much. I am truly blessed to have her in my life. The last couple of years she has suffered through Mother's Day in silent hope. She has a tremendous spirit and a strength that continues to inspire me. This year she is celebrating Mother's Day with Sophia. I always knew she would be a great mother. Her love is evident. You can see it in the way she looks at Sophia. It was evident when she looked at Ellie.
Lord, I thank you for Delia's motherly spirit. Delia, I thank you for marrying me and for being the mother of my children. I love you very much. I hope you have a happy Mother's Day.
Happy Mother's Day, Mom!
Since today is Mother's Day, I thought I would say a few words about my Mom. She is a special lady with a whole lot of love. I have been blessed to have her as a mother, and I grateful that I still have her.Mom taughted us to trust the Bible. Those seeds she planted have been used by the Lord to draw me to himself and his Word. Even when I went through a rough time in life where I doubted almost everything, I could hear my Mom saying, "You have to believe the Bible, it's God's Word."
Thank you, Lord, for my Mom. And thank you Mom, for teaching me the Scriptures that made me wise to salvation. I love you and hope you have a wonderful Mother's Day.
Saturday, May 9, 2009
Adopted for Life
I have been waiting for the arrival of Dr. Russell Moore's new book, Adopted for Life, for months. So when I saw it on the shelf at Lifeway the other day, I quickly grabbed a copy and ran to the counter to purchase it (fortunately, I didn't injury anyone in my mad dash). I began to read it earlier today and, so far, I find it to be a very moving book (and I have only read the foreword and the first chapter. I can't wait to finish it.
Busy or Fruitful?
Last night I read through a series of blog posts by C. J. Mahaney, author of Living the Cross Centered Life, concerning biblical productivity. They have been collected into a .pdf file which is available here. An index of the posts can also be found here. These articles are worth checking out. Mahaney describes (and remedies) the difference between business and productivity.
Sermon Preview 5-10-09
Morning: The morning sermon will come out of 1 Kings 3:16-28 and will be entitled, "A Tale of Two Mothers." This story reveals the wisdom of Solomon and the love of a good mother. Wisdom teaches us what a good mother is and should be.
Evening: There will be no evening services so families can spend time together.
Evening: There will be no evening services so families can spend time together.
Friday, May 8, 2009
Time for Scripture
Time is a commodity that is easily wasted. We'll exchange it for money, for fame, for power, for amusement, or any number of other reasons, but once it is gone, it's gone. Are we redeeming the time that God has given us, or are we wasting it? How does one know if he is just wasting time, or using it wisely? To answer this question, one need wisdom.
To get wisdom one needs to seek the Lord. We must first ask, and then sit at his feet and listen. What I mean is that we must get into the Word, and I don't simply mean casually reading it. I mean diligent study, memorization, and meditation. When we are spiritually immature these tasks are often difficult and unpleasant, and they rarely yield the fruit anticipated.
As we persevere in these tasks they begin to transform the soil of our heart and mind. The fallen nature, or old man as it is often called, is an inhospitable soil lacking the proper nutrients for spiritual life. It isn't until the Holy Spirit brings new life (often called regeneration) that the Word can produce fruit in us. This is often a slow process as the Spirit "fertilizes" our new nature with the truths of the gospel.
He begins the process of shaping us into the image of the Son by the sanctifying work of the Word. In the early stages of our new life their is still much cultivation that must be done. There are all manner of weeds and stones of false doctrine and idolatry that must be removed. This is the process often referred to as sanctification.
Thus, the work we may initially find difficult and unpleasant in our spiritual immaturity, becomes a labor of love as we mature. As we mature, the difficulty doesn't necessarily decrease, as much as our ability to enjoy the difficult task increases. It is no longer a drudgery, but a delight, because as we mature we come to understand that these tasks are drawing closer and closer to our desired end--to be like Jesus. Thus, time spent studying the Word of God, in a desire to walk in obedience, is time well spent.
Work is noble. Fellowship is sweet. Rest is important. But, these things need not be done to the exclusion of studying God's Word. In fact, they are only rightly done when done in response to God's Word. His Word tells us how we should work, how to maintain sweet fellowship, and why rest is important. For this reason, we are told to do what we do for the glory of the Lord, but this kind of living can only happen where people are obeying the Word.
To get wisdom one needs to seek the Lord. We must first ask, and then sit at his feet and listen. What I mean is that we must get into the Word, and I don't simply mean casually reading it. I mean diligent study, memorization, and meditation. When we are spiritually immature these tasks are often difficult and unpleasant, and they rarely yield the fruit anticipated.
As we persevere in these tasks they begin to transform the soil of our heart and mind. The fallen nature, or old man as it is often called, is an inhospitable soil lacking the proper nutrients for spiritual life. It isn't until the Holy Spirit brings new life (often called regeneration) that the Word can produce fruit in us. This is often a slow process as the Spirit "fertilizes" our new nature with the truths of the gospel.
He begins the process of shaping us into the image of the Son by the sanctifying work of the Word. In the early stages of our new life their is still much cultivation that must be done. There are all manner of weeds and stones of false doctrine and idolatry that must be removed. This is the process often referred to as sanctification.
Thus, the work we may initially find difficult and unpleasant in our spiritual immaturity, becomes a labor of love as we mature. As we mature, the difficulty doesn't necessarily decrease, as much as our ability to enjoy the difficult task increases. It is no longer a drudgery, but a delight, because as we mature we come to understand that these tasks are drawing closer and closer to our desired end--to be like Jesus. Thus, time spent studying the Word of God, in a desire to walk in obedience, is time well spent.
Work is noble. Fellowship is sweet. Rest is important. But, these things need not be done to the exclusion of studying God's Word. In fact, they are only rightly done when done in response to God's Word. His Word tells us how we should work, how to maintain sweet fellowship, and why rest is important. For this reason, we are told to do what we do for the glory of the Lord, but this kind of living can only happen where people are obeying the Word.
Thursday, May 7, 2009
Hello Old Friend
We had a brief unexpected visit from an old friend today. I can't remember when he arrived, but his presence brightened my day. He stayed until about dark and then he left. I am uncertain as to when he will return, but I hope it will be soon and that he will be able to stay longer. Our friend, the sun, decided to break through the clouds and warm our day a bit. It made for a rather glorious afternoon and evening. If your day was brightened by the sun light, why not thank the Creator?
Wednesday, May 6, 2009
He is Worthy
"Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things and by your will they existed and were created" (Rev. 4:11).
We serve the only one who is worthy, and he is worthy to receive glory and honor and power, because he created everything and it all exists by his will. This verse reminds us that everything in creation exists by God's will and for his glory. This truth deserves careful meditation, and personal acceptance.
We serve the only one who is worthy, and he is worthy to receive glory and honor and power, because he created everything and it all exists by his will. This verse reminds us that everything in creation exists by God's will and for his glory. This truth deserves careful meditation, and personal acceptance.
Tuesday, May 5, 2009
A Glimpse of the Process
Do you ever have so much on your mind or so much to do that you don't know where to start? Sometimes it is like that for me when it comes to posting. Writer's block isn't always about not knowing what to write. Many times it is about not knowing where to start. I have two book reviews I want to write, and since I am reading a third book it will soon be three book reviews (unless I write the other two before I finish the third book). I have an ever growing list of books I want to read (which means that the list of reviews could get longer before it gets shorter).
Then there are a few situations in my life which are continuously on my mind. People and events play over and over in the theater of my mind. I analyze every frame to see if there was something I should have done different or in some cases I play out possible scenarios over what could happen if I did or said such-and-such. Although, I wouldn't speak about a person or situation on this blog in a way that would expose them to embarrassment, but I do think that hypothetical situations, not involving anyone I know personally, could be helpful resources for thinking through biblical principles.
Then there is the fruit of personal Bible study and reading. Often, I post on insights of this nature. Sometimes, a truth will hit me and I have to wrestle with it for awhile to make sure I have understood it correctly. These things tend to be harder to write about, because it is often difficult to get everything down into words.
I am trying to post every day. Some days it is a struggle to make it. Time and inspiration don't always meet at the same moment, but I will continue to try. Hopefully, this will help you get a glimpse of how I come up with posts (and why they don't always get posted in the a.m.).
Then there are a few situations in my life which are continuously on my mind. People and events play over and over in the theater of my mind. I analyze every frame to see if there was something I should have done different or in some cases I play out possible scenarios over what could happen if I did or said such-and-such. Although, I wouldn't speak about a person or situation on this blog in a way that would expose them to embarrassment, but I do think that hypothetical situations, not involving anyone I know personally, could be helpful resources for thinking through biblical principles.
Then there is the fruit of personal Bible study and reading. Often, I post on insights of this nature. Sometimes, a truth will hit me and I have to wrestle with it for awhile to make sure I have understood it correctly. These things tend to be harder to write about, because it is often difficult to get everything down into words.
I am trying to post every day. Some days it is a struggle to make it. Time and inspiration don't always meet at the same moment, but I will continue to try. Hopefully, this will help you get a glimpse of how I come up with posts (and why they don't always get posted in the a.m.).
Monday, May 4, 2009
The Lord Our Shepherd
I used to wonder what it meant in the Scriptures when it said that Jesus looked at the people like they were sheep without a shepherd. The more I am beginning to understand the depth of the fallenness of our world the, the more I understand. When you look at a mother, brokenhearted, sitting by the bedside of her sick child, or a man confused about why his wife left, or someone trapped in addiction spiraling out of control, It isn't hard to understand what it means.]
Satan is like a wild animal, tearing at the lambs of God. His tactics are usually the same. First, he separates them from the flock. It's easier to pick them off one at a time. When people start missing the worship gatherings at their local church, it is wise to see if you smell "wolf" in the air. Maybe they are sick, maybe it is something much more dangerous.
Once he has got them alone, he begins to terrorize them. He howls blood-curdling accusations at them, speaking guilt and condemnation. He then begins to come at them from different sides. His goal is to keep their eyes off of the Shepherd. He has to keep them blind to the fact that the Shepherd is near by, or else they would call out for help. He keeps them helpless and hopeless, so they think that crying out would be useless.
They have forgotten that the gospel informs us that our condemnation has fallen on Jesus. He paid for our sin on the cross. This truth doesn't give us the authority to sin at will. It informs us of his gracious love towards us that saves us from sin--past, present, and future. It shapes in us the motivation to live righteous lives.
We must continually reach out to the harassed and helpless with the truth of the gospel. Jesus doesn't just want to save, he wants to shepherd. When the Lord is our Shepherd we shall not want. When the Lord is our Shepherd he guards us with his rod and staff. When the Lord is our Shepherd, we share in his desire to increase his flock the the proclamation of the gospel. We all like sheep went astray, but having been found by the Great Shepherd, we must seek to help the "lost" sheep we encounter find their way to the Shepherd.
Satan is like a wild animal, tearing at the lambs of God. His tactics are usually the same. First, he separates them from the flock. It's easier to pick them off one at a time. When people start missing the worship gatherings at their local church, it is wise to see if you smell "wolf" in the air. Maybe they are sick, maybe it is something much more dangerous.
Once he has got them alone, he begins to terrorize them. He howls blood-curdling accusations at them, speaking guilt and condemnation. He then begins to come at them from different sides. His goal is to keep their eyes off of the Shepherd. He has to keep them blind to the fact that the Shepherd is near by, or else they would call out for help. He keeps them helpless and hopeless, so they think that crying out would be useless.
They have forgotten that the gospel informs us that our condemnation has fallen on Jesus. He paid for our sin on the cross. This truth doesn't give us the authority to sin at will. It informs us of his gracious love towards us that saves us from sin--past, present, and future. It shapes in us the motivation to live righteous lives.
We must continually reach out to the harassed and helpless with the truth of the gospel. Jesus doesn't just want to save, he wants to shepherd. When the Lord is our Shepherd we shall not want. When the Lord is our Shepherd he guards us with his rod and staff. When the Lord is our Shepherd, we share in his desire to increase his flock the the proclamation of the gospel. We all like sheep went astray, but having been found by the Great Shepherd, we must seek to help the "lost" sheep we encounter find their way to the Shepherd.
Sunday, May 3, 2009
Sermon Review 5-3-09
Morning: We continued the Redeeming the Harlot Bride series this morning. Drawing from Hosea 1:10-2:23 we looked at how the Lord was going to bring Israel through trouble to hope. Hosea's prophecy begins with a promise of restoration, centered around to reunited of the fracture kingdoms, Israel and Judea, and the appointment of one King. The promise focuses on the reversal of fortunes for the people: Jezreel, previously spoken of as a place of judgment, will become a fruitful valley; Lo-Ruhamah (Not Loved) will be come Loved (Ruhamah); Lo-Ammi (Not My People) will become My People (Ammi).
After promising restoration the Lord declared a time of trouble would come upon the harlot bride. She would be cut off from her lovers, stripped bare, and rejected. The difficulty would expose the false "love" of her lovers, teach her who truly had provided for her, and drive her back to her husband. The difficulty would be like the Vally of Achor (Trouble), but when she had come through that valley she would have hope.
The Lord not only promise correction, but reconciliation. He calls her out of her desolation, and woos her with gentle words. He promised to betroth her to himself, in righteousness and justice (his not hers, she has none), in love and compassion (again his, not hers) and in faithfulness. He will remove from her the name of her lovers. This expression, points to the giving of a new heart with new affections. He will present her to himself chaste and spotless, cleansed and free.
Evening: (5:00 p.m.) We did our second VBS clinic. The theme was Worship him and came out of Matthew 14:22-33. The life truth is because Jesus is the Son of God, we should worship him. (6:00p.m.) We had business meeting.
After promising restoration the Lord declared a time of trouble would come upon the harlot bride. She would be cut off from her lovers, stripped bare, and rejected. The difficulty would expose the false "love" of her lovers, teach her who truly had provided for her, and drive her back to her husband. The difficulty would be like the Vally of Achor (Trouble), but when she had come through that valley she would have hope.
The Lord not only promise correction, but reconciliation. He calls her out of her desolation, and woos her with gentle words. He promised to betroth her to himself, in righteousness and justice (his not hers, she has none), in love and compassion (again his, not hers) and in faithfulness. He will remove from her the name of her lovers. This expression, points to the giving of a new heart with new affections. He will present her to himself chaste and spotless, cleansed and free.
Evening: (5:00 p.m.) We did our second VBS clinic. The theme was Worship him and came out of Matthew 14:22-33. The life truth is because Jesus is the Son of God, we should worship him. (6:00p.m.) We had business meeting.
Saturday, May 2, 2009
Lessons from Laughter
I truly believe that one of the greatest sounds in the world is the sound of children laughing. It seems so free and uninhibited. A child is free to allow his or her joy bubble up to the top, and spill out in rivers of laughter. They want to laugh. Someone in the room laughs and they want to join in the festivities. Someone laughs on t.v. and the quickly imitate what they here.
Laughter allows us to lighten up for a moment. It helps us to put life into perspective. Children need adults who can model the ability to laugh at themselves. Too often, we take ourselves too seriously. Children don't usually take themselves too seriously. They tend to enjoy the moment for all it's worth.
I am learning a lot about life from my little girl. Her infectious laugh, her clever smile, and her playful spirit are helping me to remember the greatest treasures in life can't be bought. I am also learning that the most important moment in my life isn't the next one, it's this one. Children seem to be able to live in the moment and adjust to the situation. They aren't hung up on the future.
I'm not saying we should give any thought to the future. However, most of our planning for the future borders on obsession. We spend some much time and effort saving for tomorrow, we fail to enjoy today. We don't even know if we will get tomorrow. How sad to come to an end of a day and realize that it possessed no joy.
Laughter allows us to lighten up for a moment. It helps us to put life into perspective. Children need adults who can model the ability to laugh at themselves. Too often, we take ourselves too seriously. Children don't usually take themselves too seriously. They tend to enjoy the moment for all it's worth.
I am learning a lot about life from my little girl. Her infectious laugh, her clever smile, and her playful spirit are helping me to remember the greatest treasures in life can't be bought. I am also learning that the most important moment in my life isn't the next one, it's this one. Children seem to be able to live in the moment and adjust to the situation. They aren't hung up on the future.
I'm not saying we should give any thought to the future. However, most of our planning for the future borders on obsession. We spend some much time and effort saving for tomorrow, we fail to enjoy today. We don't even know if we will get tomorrow. How sad to come to an end of a day and realize that it possessed no joy.
Friday, May 1, 2009
Cross Centered Living Study
We began our Cross Centered Living Study this past Wednesday Night (4-29-2009). We are using C. J. Mahaney's book as a guide. Dr. R. Albert Mohler says the book, "is nothing less than a manifesto for turning your world upside down."This study is meant to help us understand how to live our life with a continual focus on the cross of Christ. When it comes to the gospel, Mahaney reminds us, "Nothing else--not even things that are biblical and honorable--are of equal or great importance than this: God sent His Son to the cross to bear His wrath for sinners like you and me" (pg. 14-15, emphasis in original).
Is the cross the main thing in your life? Is it what defines you? Are you passionate about the gospel? If you aren't really sure how to answer these questions, I invite you to join us on Wednesday nights. If you can't say, "yes" to these questions, you would also benefit from this study. If you can say, "yes" to these questions, you, too, can be refreshed through this study.
Sermon Preview 5-3-2009
Morning: We will continue the series, Redeeming the Harlot Bride. The message, "T-R-O-U-B-L-E Spells Hope," comes from Hosea 1:10-2:23. The corrective hand of God is about to come upon the harlot. The harlot bride will be humiliated through chastisement, her so-called "lovers" will be exposed as liars, and the Lord will prove himself to be a faithful husband. The theme of this message centers around Hosea 2:15, "And there I will give her her vineyards and make the Valley of Achor (trouble) a door of hope." The message to Israel (and us by extension) is that once their sin has been punished they will be presented to him as a pure bride. Their chastisement points to another chastisement. Speaking of the coming Christ, Isaiah spoke, "But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace" (Isa. 53:5). Their forsakenness points to another forsakenness. As Jesus cried, "My God, My God, Why have you forsaken me?" The chastisement Israel faces is not as sign of God's hatred, but of his love. Because, the Lord chastises those he loves (see Heb. 12:5-11). Through great trouble the Lord provides the hope of unconditional love.
Evening: (5:00 p.m.) We will have the second of our VBS clinics. We will look at the moves to the VBS theme song, "Boomerang Express," and the Track (Day) 2 theme song, "This Is Why." We will also look at the "Peter's Discovery," day two's Bible story which comes from Matthew 14:22-33. In this lesson the kidaroos (children who attend VBS) learn that because Jesus is the Son of God, they can worship him. (6:00 p.m.) We will be looking at Matthew 14:22-33. (7:00 p.m.) We have our business meeting.
Evening: (5:00 p.m.) We will have the second of our VBS clinics. We will look at the moves to the VBS theme song, "Boomerang Express," and the Track (Day) 2 theme song, "This Is Why." We will also look at the "Peter's Discovery," day two's Bible story which comes from Matthew 14:22-33. In this lesson the kidaroos (children who attend VBS) learn that because Jesus is the Son of God, they can worship him. (6:00 p.m.) We will be looking at Matthew 14:22-33. (7:00 p.m.) We have our business meeting.
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