Sermon Preview 4-5-09

Morning: We will continue looking at the seven sayings of the cross. This message will come from Luke 23: 44-46, where Jesus cries, "Father, into your hands I commit my spirit!" This message will look at the implications of Jesus' statement.

Evening: We will look at evangelism once more. During this session we will look at potential passages that one might wish to mark in their "witnessing" Bible.

Sermon Review 3-29-09

Sunday: The morning message focused on Matthew 27:45-46. In this saying from the cross, Jesus asks an important question, "My God, my God, Why have you forsaken me?". Although, many answers could be give we focused on three. These words of Jesus are often quoted to show his humanity and stress his fear. But, in reality they show his complete trust as he is quoting Psalm 22, which foretells of the events surrounding Jesus' crucifixion. The Psalmist, speaking under the inspiration of the Spirit, not only described the event of the crucifixion, but he also expresses a profound trust in the Lord.

Jesus was forsaken because of the holiness of God. God's eyes are too pure to look on sin (see Habakkuk 1:13). The sin of the world rested on Jesus as he hung on the cross. The wrath of God abided on Jesus, while the sins of the world rested on him. While Jesus was suffering as the sin offering, in our place, the Father could not look on him.

Jesus was forsaken so that God could be both just and the One who justifies (see Rom. 3:26). We are descendants of Adam and share in his nature, we live in a fallen evironment (that is under satanic control), and we are naturally bent toward sin. Yet, God is his forebearance does not destroy us the instant we sin. Why? It's not because he is incapable. Nor is he unjust. Sin has been or will be punished. It either has been punished in Jesus, on the cross, or it will be punished in the sinner, for not fleeing to the cross. Yet, if none of us are righteous how can God accept us? He can accept us because he has appointed a substitute, that has bore the penalty for sin, which is death. Jesus is that substitute.

Jesus was forsaken so that we might become the righteousness of God (see 2 Cor. 5:21). Paul, tells us that God made Christ to be a sin offering for us, so that we might through Christ become the righteousness of God. Jesus was forsaken not only to kill our sin, but so that we could share in his righteousness.

If we come to Christ in faith, we can never be forsaken, because he has already be forsaken and vindicated. Our sin has received its just punishment in Christ's death.

Evening: We talked about praying for the lost. Pray is an important principle in evangelism. We need to continually pray for opportunity to share and the boldness to witness. We need to continually ask the Spirit to open eyes blinded by the enemy and give our hearers receptive hearts.

Think Before You Speak

"Do you see a man who is hasty in his words? There is more hope for a fool than for him" (Prov. 29:20).

This proverb reminds us of a simple principle: think before you speak and choose your words wisely. This proverb most likely speaks to situations where people make vows in the heat of the moment that are quickly forgotten. Vows of this type are often spoken during illness or hardship, but never followed through when health or relief come.

It is better for a fool than one who speaks rashly, because the fool doesn't think to bargain with God. The fool is content to meander along his way without thinking about God at all. He takes hardship without considering whether it is meant for good or bad. The fool has concluded that there is no God, thus no judgment, and therefore lives his life by whatever "fate" or "luck" he is given. The fool will be punished for his folly, but he will not face punishment for breaking an oath to God. But, the hasty speaker will be judged for both his folly and his broken pledge.

Think before you speak and choose your words wisely. When you make an vow to the Lord, be quick in fulfilling it. Honor your commitments to the Lord and it will go well with you.

What Wondrous Love Is This

Sometimes it is difficult to place the meditations of the heart into words. Even when words come to mind they some how feel inadequate. During the last few weeks leading up to Resurrection Sunday, I have found myself meditating on the cross. Doing a series of sermons on the words of Jesus from the cross has been both difficult and rewarding. The context for all of these sermons is the crucifixion of Jesus, and so it is only natural that I find the cross continually returning to my mind.

Meditating on the cross creates in me anxiety at times. It causes me to feel like I don't know enough about it. It makes me realize the coldness of my heart toward the death of Christ. Meditating on the cross demonstrates the ease with which the world can seduce me and draw me away from my first love, Jesus.

Meditating on the cross also creates in me love, devotion, and gratitude. When I think of the the lengths that Jesus went through to secure my pardon with the Father, I can't help but feel love. I am unworthy of his care and kindness. The cross not only reminds me that salvation is all of grace, but that it is all of great over-abounding grace lavished upon us for God's own pleasure. He delights in redeeming us, and that should astound us.

The reality is that meditating on the cross should bring us into a state of humble submission to God. The old hymn, "What Wondrous Love Is This," captures it wonderfully:

What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul,
What wondrous love is this,
That caused the Lord of bliss,
To bear the dreadful curse for my soul, for my soul,
To bear the dreadful curse for my soul.

When I was sinking down, sinking down, sinking down,
When I was sinking down, sinking down,
When I was sinking down,
Beneath God's righteous frown,
Christ laid aside his crown for my soul, for my soul,
Christ laid aside his crown for my soul.

To God and to the Lamb I will sing, I will sing,
To God and to the Lamb I will sing,
To God and to the Lamb
Who is the great "I Am,"
While millions join the theme, I will sing, I will sing
While millions join the theme, I will sing.

And when from death I'm free, I'll sing on, I'll sing on,
And when from death I'm free, I'll sing on,
And when from death I'm free, I'll sing and joyfully be,
And thro' eternity I'll sing on,
And thro' eternity I'll sing on.

Have Faith in God

My mind continues to return to the concept of providence. Providence is the doctrine that teaches us about God's care for his creation and his people. It speaks of his provision and care. The hymn, "Have Faith in God," reminds us of God's care.

Have faith in God when your pathway is lonely,
He sees and knows all the way you have trod;
Never alone are the least of his children;
Have faith in God, have faith in God.

Have faith in God when your pray'rs are unanswered,
Your earnest plea he will never forget;
Wait on the Lord, trust his Word and be patient,
Have faith in God, he'll answer yet.

(Chorus)
Have faith in God, he's on his throne;
Have faith in God he watches o'er his own;
He cannot fail, he must prevail;
Have faith in God, have faith in God.

Have faith in God in your pain and your sorrow,
His heart is touched with your grief and despair;
Cast all you cares and your burdens upon him,
And leave them there, oh, leave them there.

Have faith in God tho all else fail about you;
Have faith in God, he provides for his own;
He cannot fail tho all kingdoms shall perish,
He rules, he reigns upon his throne.

I am comforted to know that the Reigning One is willing and able to provide for his own. May this hymn compel us to have faith in God. He is surely worthy.

There Is A Fountain

I love hymns. I especially love hymns with great theological content. Memorizing hymns (usually through repeated singing/listening) is a great way to learn doctrine and guide devotional times. I was listening to "There Is a Fountain Filled With Blood" from Red Mountain Music (Depth of Mercy album) earlier today and I was reminded of the forgiveness that flows to us through Christ's death on the cross. The words are a powerful reminder of the redemption offered free to all who will turn and believe.

There is a fountain filled with blood drawn from Immanuel's veins;
And sinners, plunged beneath that flood, Lose all their guilty stains:
Lose all their guilty stains, Lose all their guilty stains;
And sinners, plunged beneath that flood, Lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there my I, though vile as he, wash all my sins away:
Wash all may sins away, wash all my sins away,
And there may I, though vile as he, wash all my sins away.

Dear dying Lamb, thy precious blood shall never lose its pow'r,
Till all the ransomed church of God be saved, to sin no more:
Be saved, to sin no more, be saved, to sin no more,
Till all the ransomed church of God be saved, to sin no more.

E'er since by faith I saw the stream they flowing wounds supply,
Redeeming love has been my theme, and shall be till I die:
And shall be till I die, and shall be till I die,
Redeeming love has been my theme, and shall be till I die.
---William Cowper (1771)

I am grateful to God that my sins have been washed away in that precious fountain. I pray that he will enable me to forever sing of his redeeming love. I hope you, too, have been washed in that fountain, and that you will forever sing of his redeeming love.

Que Tu Es Grand

I had to take two years of a foreign language to finish out my high school diploma. As often is the case, I suffered from short-sightedness as a teenager. I picked the language class (French) that had the largest percentage of girls (none of whom would give me the time of day in either language). I could have taken Spanish which would have allowed me to woo Delia twice as effectively, but I didn't think I would need it.

In fact, other than the ability to say "I don't know" in two languages, I have found that the study of French has only aided me on just one occasion. I was at a church event where a man sang "How Great Thou Art" in French. Although I hadn't studied French in a few years (and never very diligently), I began trying to "translate" the song. That event happened almost 10 years ago, but every time I hear "How Great Thou Art," I can hear him sing "Que tu es grand, Que tu es grand" (How great thou art, How great thou art). Since that time I have had the privilege of hearing "How Great Thou Art" sung in Spanish and Swahili. Each time there is something so similiar and yet so different. And somehow the differences made the original (to me) more meaningful.

The most powerful verse (number 3) often goes unsung in church gatherings. As Stuart K. Hine translated it:

And when I think that God, his Son not sparing, Sent him to die,
I scarce can take it in; That on the cross, my burden gladly bearing,
He bled and died to take away my sin;

Then sings my soul, my Saviour God to thee;
How great thou art, how great thou art!
Then sings my shoul, my Saviour God to thee;
How great thou art, how great thou art!

Dear friends I hope you think often of the fact that God didn't spare his Son, but sent him to bear your sin on the cross. And I hope that your soul sings the the greatness of God--in every language it can!

Sermon Preview 3-29-09

Morning: Lord willing, we will continue our look at the seven sayings of the cross. The sermon will come from Matthew 21:46, "My God, My God, Why have you forsaken me?". In this passage, we find Jesus in the midst of his suffering. We will seek to answer the question and understand the implication for believers. We will also celebrate the Lord's Supper during this service.

Evening: We will conclude our study on evangelism by looking at how to pray for the lost.

Evangelism on My Mind

Last night we had a couple of mock evangelism encounters to model sharing the gospel. I have been replaying the scenes over and over in my mind today thinking through some of the turns. I, as the evangelist, felt pretty prepared and confident. However, my "prospects" threw out some questions for which I was not prepared. I don't like it when I don't have the answer, but these encounters taught me some important truths.

Truth one: Evangelism should be done in a spirit of humility. Were it not for the grace of God, we would be no different than the people we witness to. If a question arises that you can't answer, don't be afraid to say, "I don't know the answer, but I will try to find it out and get back to you."

Truth two: If we wait until we can answer every question, we'll never answer any questions. We should seek to be prepared by having a clear understanding of the gospel, but we can't hope to know it all and present it all in every encounter. We need to memorize the gospel, highlight some helpful verses in our Bibles, and continue to study in order to succeed. If you get into a situation where you don't know what to say see truth one.

Truth three: Evangelism is a spiritual task and must be done in power of the Holy Spirit. This means we need to listen to both the prospect and the Spirit. We need to discern if and where the Spirit is working in the life of a person and seek to continue that work. As a spiritual task it must be continually bathed in prayer. The power of our evangelism rests in the message. It is the gospel of Jesus Christ, applied by the Holy Spirit to the heart of an unbeliever that brings about conversion. The smoothness of our speech or weight of our arguments are nothing apart from the work of the Spirit.

Truth four: Evangelism isn't easy, but it is necessary. The gospel is the only means of salvation. Jesus' name is the only name given under heaven, whereby men must be saved (see Acts 4:12). Faith comes by hearing the message of Christ (see Rom. 10:13-17). Unless we sound the trumpet people will perish in their sins. If we believe the gospel is the power of God unto salvation for all those who believe (see Rom. 1:16), then we will get out there and spread the good news.

Finally, an important truth to remember is that when it comes to evangelism we can't fail as long as we share the message with love. It doesn't matter how many doors are slammed in our face or how many people refuse to believe. It doesn't even matter how many people pray to receive Jesus. We are successful when we share the message of Christ in love. When the Spirit grants you the opportunity to share the gospel, go for it.

Sermon Review 3-22-09

Morning: This morning's message came from John 19:28-29. This saying of Jesus was simply, "I am thirsty." When we seek to understand why? John informs us Jesus spoke it in order to fulfill the Scripture. John tells us in this verse that Jesus knew that everything had been completed. The "everything" here must refer to the fullness of God's wrath. Jesus had suffered the wrath of God completely, and now he could yield up his life.

We see in John's statement about Jesus knowing everything was complete, that Jesus was completely committed to the Father's will even to the point of death. This reminds us that we should be committed to Jesus' will even to the point of death. We should seek to follow in Jesus' footsteps.

John also tells us that Jesus spoke in order to fulfill the Scriptures. We see here Jesus' commitment to the Scriptures. But Jesus' relationship to Scripture is different than ours. Jesus' lived out the Scriptures, we live by them. I mean, the Jesus is the focal point of Scriptures or the lens through which all Scripture must be interpreted. The Old Testament points to Jesus' coming and the New Testament points us to his work and person. The Scriptures teach us about Jesus. We live by the Scriptures; they guide us in understanding God, Jesus, salvation, and the way we should live.

Now returning to the statement, "in order to fulfill the Scriptures." Which one we might ask? There are two basic thoughts, some think it is a reference to Psalm 22 which Jesus refers to elsewhere in the crucifixion narratives. The psalmist describes the crucifixion in graphic detail hundreds of years before the event. He speaks of his tongue sticking to the roof of his mouth because of his thirst. Others conclude, based on the mention of sour wine in John 19:29, that the Scripture being referenced is Psalm 69:21. The exact reference isn't the essential point in this passage. The essential point is that the Scriptures must come to pass. We are reminded here of two important truths: the Scriptures cannot be broken, and Jesus is the key to understanding all of the Scriptures.

Evening: We modeled evangelism tonight. We had a couple of helpful workers laboring to present evangelistic encounters. We also had the opportunity to learn together and also enjoyed a few laughs.

When I Survey the Wondrous Cross

Isaac Watts had a remarkable gift for word pictures. He stated,

See, from his head, his hands, his feet,
Sorrow and love flow mingled down;
Did e're such love and sorrow meet,
Or thorns compose so rich a crown?
--From "When I Survey the Wondrous Cross"

I find my mind returning time and again to the question, "Did e're such love and sorrow meet?" I can almost see Christ hanging there on the cross, his blood flowing from his head, his hands, his feet. I can almost feel the sorrow and love mingling together. As my mind meditates on Jesus' death and resurrection I cannot help but resonate with Isaac Watts,

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all!
--From "When I Survey the Wondrous Cross"

Are you ready to give him your soul, your life, and your all?

Pursue Righteousness

"Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. So flee youthful passions and pursue righteousness, faith, love, and peace, along with all those who call on the Lord from a pure heart" (2 Tim 2:21-22).

In these verses, Paul is calling Timothy to actively participate in the sanctification process, rather than just being a passive recipient. However, many people approach the process of sanctification as if it is an option--as if it is the road traveled by the super saints or the "really" religious. Yet, that is not at all the picture we see in Scripture. It is God's will that we all be sanctified (1 Thes.4:3-8; John 17:17).

Some approach sanctification as if it is solely a work of God. It is true that sanctification is primarily of work of the Holy Spirit in the heart of a believer, but it is a work that is accompanied by means. The Holy Spirit does not just make us holy; he causes us to work toward holiness. Even as Paul tells Timothy in this passage, "If anyone cleanses himself from what is dishonorable," and "flee youthful lusts and pursue righteousness, faith, love and peace . . . ." The expression "cleanses himself," "flee," and "pursue" all express means by which Timothy (and others) will be brought into sanctification.

Paul is not suggesting in this passage that Timothy has some natural ability to do these things. Paul wasn't asking Timothy to do the impossible, but he was asking to do what was required. If Timothy wanted holiness he would have to work for it, but not without the Spirit's enabling him to do it. As Paul reminds us elsewhere, "Work out you own salvation with fear and trembling, for it is God works in you, both to will and to work for his good pleasure" (Phil. 2:12b-13).

Do you mourn your lack of holiness? Do you desire a deeper walk with the Lord? It is probably the Spirit of God urging you to "pursue righteousness, faith, love, and peace." Are you ready to answer the call? Heed the warning: "As it is said, 'Today, if you hear his voice, do not harden your hearts as in the rebellion.' For who were those who heard and rebelled? Was it not all those who left Egypt led by Moses . . .whose bodies fell in the wilderness? . . . So we see that they were unable to enter because of unbelief" (Heb. 3:15-19).

Initially, we are cleansed from our unrighteousness through trust in Christ's person and work. We have perfect righteousness with the Father, because Christ's righteousness has been imputed to us. However, we do not always live in perfect righteousness. Our righteous standing is never endangered by our sinful actions (because of Christ's atoning work), but our fellowship is hindered. Joyful fellowship is restored when we continual confession of our sin and trust in Christ (see 1 John 1:9). We must also flee youthful lusts (see Gal. 5:16-21) and pursue righteousness, faith, love and peace, as we seek to walk in obedience to the leading of the Spirit. We learn to discern his leadership as we read, study, understand, and apply the Word of God to our hearts and lives.

Sanctification is meant for every believer, and every true believer will experience it. If we have no desire for holiness, then we have no desire for God. For he is holy, and requires us to be holy, as well. By holy, I do not mean, holier-than-thou. We must not wear our righteousness as a badge of honor, but must bear it as a gift. If we see flames of holiness kindled in the ashes of our hearts, we can be confident that it is God at work in us. And everyone who truly desires to be holy, will openly acknowledge how far they feel they are from it. True holiness and humility go hand in hand, but that is a post for another day.

Memories

Something has stirred the slumbering memories of Ellie's ordeal this morning. Now roused from their slumber, these memories have flooded my mind. Ellie is never truly off of my mind. I carry her memory close to my heart, but I don't think about the hospital or doctors or surgeries much anymore. A tired heart has turned to melancholy as I relive each moment in my mind. The sense of loss is still profound, but the hurt has subsided. It is like a limp in my soul. The initial pain has passed, but the evidence of the injury is inescapable.

It is not that I am without hope. We gave Ellie the middle name "Grace" to remind us of the grace of God. We gave Sophia the middle name "Hope" to remind us that we can always hope in the Lord. The Lord has comforted me with his gracious care and caused me to hope in him. I am remembering Ellie's smile. It was a slight upward turn at one corner of her mouth, but powerful to see. I praise the Lord for etching her smile so deeply in my memory. I find it comforting.

I am also remembering that the Lord has blessed me with another beautiful daughter. She has her own unique smile. It is powerful too. It reminds that the Lord has richly blessed me, and my hope is not in vain.

Hymns

I wanted to let you all know about a hymn project called Page CXVI. If you like uplifting music with solid theological content, you will probably enjoy these hymns. They are older hymns that are set to more modern music. Best of all they are free. Why not check it out?

Sermon Preview 3-22-09

Morning: We continue looking at the seven sayings of the cross. This message will center around John 19:28, where Jesus says, "I am thirsty." John tells us that this expression is more than a cry for something to drink. We will seek to answer the questions: Why does Jesus say he is thirsty? and What does it mean?

Evening: We will continue our evangelism training with more modeling.

One More Time

At last I have come to the gates of the Celestial City with Christian and Hopeful. The journey always inspires me. So much so that I find myself once again on the plain, outside of the City of Destruction, watching Evangelist point Christian in the right direction for his pilgrimage. Apparently, my heart was not content to be parted so soon from Bunyan's work, and I have began to read it again. This time I am reading L. Edward Hazelbaker's "Complete and Unabridged Edition Translated From the Original Middle English Text." Hazelbaker includes numerous Scripture references and notes at the end of each chapter to aid the reader to better understand this important work. I can't wait to get to the Interpreter's house or to escape Doubting Castle. If you haven't read Bunyan's masterpiece, your missing something special. Set aside some time and join Christian on his pilgrimage.

Sermon Review 3-15-09

Morning: We looked at Luke 23:39-43. This passage contains the saying, "I tell you the truth, today you will be with me in paradise." As one of the "seven sayings of the cross," the passage reveals to us important truths concerning the nature of redemption. The starting point was the driving question, "Why does this man see what no one else sees?" Matthew tells us that as they are marching Jesus out to the place called the Skull, both of the criminals railed at him. They both were mocking him and ridiculing him. However, when we get to this scene, we see one of the thieves is so repentant, he is willing to spend some of his dying breaths to defend Jesus. Why? Again, its hard to answer the why question without speculation, but by considering other passages we can understand it.

If we backup and read Luke 23:32-38, we see the the only thing that could have lead to a change of heart. We see the beaten and bloody Jesus praying for his attackers to be forgiven; a Jesus who is silent before his mockers. The crowd sees a blasphemer rightly executed for his crime, a fool justly punished for his foolishness, a pretender to the throne to be scorned, but this thief sees a king coming into his kingdom. Where others see a man dying in weakness, this thief sees a king coming into power. Even Jesus' disciples didn't understand and Jesus had told them that he must coming into his kingdom through great suffering. How did this man see it?

It could be that this man, who acknowledges his guilt and correctness of his punishment, may have been plying his trade at times when crowds had gathered to hear Jesus teach. He could have been moving through the crowds picking pockets as Jesus taught and heard Jesus teach on coming into the kingdom through suffering. We have no way of knowing the specifics, however what we do know is that something in Jesus' prayer for his enemies to be forgiven and his silence in the face of mockery must have had a profound impact on the thief.

Although this passage doesn't say it outright, we can draw the safe conclusion that this thief's response is a work of the Holy Spirit. Why would I say it is a work of the Spirit? Remember when Jesus asked the disciples who they thought he was? How did he respond to Peter's state, "You are the Christ, the Son of the living God." Did he say, "Boy, Peter, you sure are smart"? No, he said, "Blessed are you Simon son of John, because flesh and blood did not reveal this to you, but my Father in heaven." Therefore, the pattern is established: when people come to truly understand who Jesus is and seek him for salvation, it is the work of the Holy Spirit in their hearts. The process of redemption begins when the Spirit convicts the sinner of their sinfulness, convinces them of the righteous judgment to come, illuminates the inner man to the reality of who Christ is and what he has done, and compels them to call out in faith and repentance to Jesus Christ.

This scene also demonstrates that Jesus is willing and able to pay for the vilest sinner. This man readily acknowledges his sin. His speech implies that the fear of God has rested on him. He states, "Do you not fear God since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong" (Luke 23:40-41). Here he admits that crucifixion, for him, is justice. He had done the crime, he was now paying the penalty. Yet, just a few moments before he had been content to blaspheme and mock Jesus.

How could Jesus forgive him? Jesus said, "I tell you the truth, all the sins and blasphemes of men will be forgiven of them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin" (Mark 3:28-29). So the unforgivable sin is the blaspheme of the Holy Spirit. Some may say, "I though the only sin that could be forgiven is unbelief." In the context of the passage of Mark, the blaspheme referred to was the accusation that Jesus used satanic powers to preform "miracles," when in fact, he was preforming miracles in the power of the Spirit. However, unbelief is a form of blaspheme of the Spirit. The Scriptures call the Holy Spirit the Spirit of truth and say that he will convict the world of sin, righteousness, and judgment. When someone hears the gospel, the Spirit is present confirming the truth. For that reason, the author of Hebrews warns us not to harden our heart against the Spirit. It is an unforgivable sin.

Yet, the thief not only receives the Spirit's testimony he cries out to Jesus for help, but he does so in a important way. When he asked Jesus to remember him, his is indirectly asking Jesus to save him. This thief want to be a part of Jesus' kingdom. Notice, however, he doesn't say, "Lord" or "Your Majesty," but simply says, "Jesus remember me." We must remind ourselves that the name Jesus means the Lord saves or Savior. The angel direct Mary and Joseph to give him this name, because he would save his people from sin. When the thief says "Jesus remember me" he means no disrespect; he is simply acknowledging his trust in Jesus' ability to save him from his sin.

When this man came to Jesus in trust, Jesus received him and said something important that we must all hear and understand. Jesus tells him, "I tell you the truth, today you will be with me in paradise." The statement, "I tell you the truth," often translated in the King James as "Verily, Verily" was not Jesus' way of saying he hadn't been truthful before. It was Jesus' way of calling his hearing to listen to what he was saying with great attention and to be assured that is was without a doubt absolutely true.

Many wonder what Jesus meant by paradise. Some understand it to be heaven. In Jesus' day it was a common belief the "Sheol," the Old Testament concept of the grave, was divided into two parts. One part was a place where the righteous (faithful) dead rested, and the second part was a place where the unrighteous (unfaithful) dead were tormented until the coming day of judgment. The place of the righteous was often called the Abraham's bosom. We see this division in Jesus' story of Lazarus and the rich man (Luke 16: 19-31). Peter tells us that Jesus, "also went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built" (1 Pet 3:19-20). Paul reminds us of a statement from Scripture, "When he ascended on high, he led captives in his train and gave gifts to men"(Eph. 4:8; see 4:9-10). Many have combined these two passages to suggested that Jesus went into the "grave" and like Abraham did with the rich man he preached to the "spirits in prison" from the righteous side of the impassible gulf. Then when he rose from the dead and ascended into heaven he took the souls of the righteous dead with him thus emptying out "paradise." And they conclude, for that reason, that Paul states, "to be absent from the body is to be with the Lord.

But the location of paradise isn't the important matter. The important part is that the thief will be with Jesus. "Today you will be with me." With me. We must let this reality sink in to our hearts. If we have faith in him, we are in him and he in us. We are always in his presence. What our eyes see, he sees. What our ears hear, he hears. What our body does, he does. The power of this truth is unimaginable, if we will truly grasp it.

We looked at one other important reality we learn from this passage. Faith in Jesus will not remove difficulty and suffering. In a few hours from this conversation, Jesus will breath his last, but this man will continue to slowly sufficate. The sun will begin to set, and the crowd will call for an end to be made of these men. The Romans will come and shatter the legs of the first thief and then the legs of the second thief, so they sufficate faster. But, they will find Jesus dead and just to be sure they will pierce his side with a spear. In spite of the fact that he forgave the man's sin and that Jesus welcomed the thief into his kingdom, Jesus didn't remove the struggle. There was a purpose and a plan when hardship comes into our life. We must hold to the truths that God loves us, that hardship speaks of his love to us, and that all of our suffering is not worthy to compare to the glory we will inherit.

Evening: We did evangelism training. A couple of gracious volunteers did an excellent job of displaying a witnessing encounter for us. Good questions were raised. We had a few good laughs. More imporantly, we saw that although it is difficult to witness, it isn't impossible.

I Need More Time

There just aren't enough hours in the day. I am trying to take some of my own advice and manage my time a little better, but there is always an endless stream of things that need to be done. Don't get me wrong, I am not complaining. I love my life. I have been truly blessed by the Lord. I have been blessed with a beautiful wife, a fun-loving, energetic, curious daughter, a cantankerous cat, a loving family, great friends and a loving church. I love pastoring. It allows me to serve along side of God's people, and more importantly, to serve my Lord.

Sometimes (always) the blessings of the Lord are so rich and so abundant it is hard to manage them all. If I miss posting a day or two, don't worry. I am still walking with the Lord, still thinking about how his truth touches our lives to transform them. I am still thinking about you and how I can best serve you through this blog. Some days it is a struggle to think of something to write, other days its a struggle to find time. I want to post articles that are edifying to you and glorifying to the Lord.

Another Prayer

"Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak" (Eph. 6:18-20).

Paul succinctly describes the prayer request of every minister: The words to say and the boldness to say them with conviction. For those of you who attend Monticello, pray in a like fashion for me. For those of you who attend other churches, pray for your pastor (and me as well). While there is no substitute for diligent prayerful study, power in the pulpit is directly related to prayer in the pews.

Sophia Update

I know many of you are wondering how Sophia is doing so I thought I would post an update. She is full of life and energy. She has a tremendous sense of humor and a beautiful smile. She likes to play and loves to eat (most of the time). She sleeps through the night (again, most of the time) and naps during the day.

Sermon Preview 3-15-2009

Morning: This message will look at Luke 23:39-43. The message will focus on the statement, "Truly, I say to you, today you will be with me in Paradise." We will seek to explore what this statement reveals about Jesus' work and ministry.

Evening: We will continue to work on evangelism.

A 1000 Different Directions

Have you ever found yourself running in a thousand different directions? You have family and work and church and hobbies and friends and so on. It may be that you have several projects to work on or several books you want to read. How do you find time to do it all?

Common wisdom today would suggest multitasking. Take three or four books and begin to read them. Or take three or four projects and begin hammering out the work. However, I fear that multitasking doesn't really work. Except for the rare individual that can actually focus on multiple projects at once most people's work suffers from divided attention. Take for instance that woman who cut you off this morning because she was curling her hair, putting on her make-up, and talking on her cell phone while steering the car with her knees. Or the guy who held up traffic because he was typing his report on his laptop while he read his paper and drank his coffee cruising down the highway at 45 mph. Or the student who can't read his homework without listening to music and watching t.v., but who can't remember what the chapter was about.

The key is organization. We all have to multitask a bit. None of us can be solely focused on just one thing, unless we only have one responsibility. A person with a family, a job, a hobby, and a pet is going to be pulled in more than one direction. The key is coming up with a plan for organization and implementation. When you have multiple responsibilities, there are a few options you can take. First, you can neglect some of your responsibilities and focus all of your attention in one area (for example, a workaholic who is never at home). Second, you could cut back on some of your responsibilities (for example, a person who gives their pet away because they don't have time to care for them). Finally, you can combine the best of working hard with working smart. You can come up with a plan that allows you to have your cake and eat it too.

Getting life organized might mean we cut back on some of our responsibilities (like passing on a promotion to have more time with your family), but it also means having a plan of attack that allows us to whittle away that the "to-do" list of our daily existence. We need to look at the day coming up and map out a strategy. What is most urgent? If we have something big to do, can it be broken down into smaller, more easily managed chunks? Do we have an action plan, that will help us complete the task before our deadline? If your goal is something smaller, like reading a book, can you find thirty minutes a day to dedicate to the task (please not while your driving)?

I'm not an expert on organization. However, on the days that I have a plan more seems to get accomplished. Whether you have a stack a books that you want to read or a building to construct, you need a plan of action. You have to realistically determine the amount of time it will take to accomplish the task and the amount of time you have to give to the task. Then break it down into smaller bite size chunks. Instead of wondering how you are going to read a 500 page book focus on getting through a section or chapter. Then move on to the next section or chapter, and before long you will find the book is finished.

It comes down to this: What are your priorities? What do you wish to accomplish? What needs to be done? and What are the steps to accomplish it? When you are home playing with the kids (or grandkids) focus on that. When you are at work or church use the dedicated time to focus on the projects with which you are faced. Just focus on one thing at a time, and eventually most of the important stuff will get done.

Sermon Review 3-8-09

Morning: Here is a rough outline of the sermon, "Woman Your Son," from John 19:26-27.

"When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home."

When compared to the other statements Jesus made from the cross, some might think this one a little out of place. Consider some interesting facts:

The Scripture is clear that we don’t know everything Jesus said and did. John informs us, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). Yet, the Holy Spirit inspires John to include this particular story.

It is also clear that Jesus knew that he was going to be crucified. After Peter confessed him as the Christ, “Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life” (Matt. 16:21). He tells them the same thing at least two more times (Matt. 17:22-23, 20:17-19). Yet, prior to the cross Jesus doesn’t make preparations for his mother.

Many scholars conclude that the lack of mention of Joseph’s presence after Luke 2:41-52 suggests that Joseph died before Jesus began his ministry around the age of thirty. As the oldest son (birthed by Mary; adopted by Joseph) Jesus would have been expected to care for Mary. His ministry was of greater urgency and she was left in the care of his brothers (see Matt. 12:46-50; Luke 8:19-21). Matthew 13:55-56 informs us that Jesus’ brothers were “James, Joseph, Simon, and Judas” and that he had sisters. John informs us that Jesus brothers did not believe in him (John 7:5). Mark suggests his family thought he had lost his mind (Mark 3:21). However, at least James and Judas (authors of the letters James and Jude, respectively) come to believe after the resurrection. James even has a prominent role in the early Church (see Acts 15). It is also clear that Jesus did not have the means to support himself or his mother (see Luke 8:1-3, 9:58). Yet, in spite of his brothers’ previous care of their mother and coming conversion, Jesus feels compelled to adopt out his mother.

As I have said before, any time you attempt to answer the question “why,” you are forced to speculate. However, I would like to draw from Scripture a couple of probable reasons Jesus gave his mother over to John’s care, and then draw a few implications of what it means for us.

I think the answer to why Jesus gives Mary to John and John to Mary rests in two passages in Luke. The first one is Luke 2:34-35, “Then Simeon blessed them and said to Mary, his mother: ‘This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.’” Looking back at Luke 2:35, from John 19:26-27, we understand what “a sword will pierce your own soul too” really meant. The other passage is Luke 1:28, “The angel went to her and said, ‘Greetings, you who are highly favored! The Lord is with you.’”

Keeping these two passages in mind, let us go back to John 19:26-27. Jesus is suffering greatly; his life is almost spent. Yet, Jesus was still Jesus. He is the same yesterday, today, and forever. Jesus, who looked upon the crowds with compassion because they were like sheep without a shepherd, now sees his mother. What he sees, that we cannot, is that a sword has pierced her soul as she is watching her first born be ravaged and brutalized for the sin of the world. The nails that have pierced his flesh have pierced her heart. Always the Good Shepherd, Jesus knows his little lamb, Mary, needs a caretaker. It seems only fitting that he appoints “the disciple whom he loves” to care for the one who is “highly favored.”

Jesus appoints someone to care for Mary, because he loved her with an eternal love. She was highly favored before Jesus took on flesh and was born from her womb.

Jesus appoints John to care for Mary, because he loved him dearly. There may have been a mutual caretaking intended. In the two attempts by Jesus’ family to bring him home, we don’t see Mary pushing his brothers to the forefront. Mary never says to Jesus, “Let James sit at your right hand and Jude at your left when you come into the kingdom.” She seems content to urge others to listen to Jesus and obey (see John 2:3-5). John’s birthmother on the other hand, tried to get Jesus to promote her sons to the head of the class. Maybe, Jesus knew that the tender faithful heart that trained him in the wisdom of the Lord, could sooth this son of thunder.

I do not wish to speculate much beyond this. Speculation is not my job. We may never fully know the reasons why Jesus placed Mary into John’s care, or why the Holy Spirit had this story included. What we don’t have to speculate on is the reality that this story means something. The Lord didn’t include in his Word willy-nilly. There is a purpose.

1. We see Christ’s compassion fully displayed.

The context for this event is not a social gathering. It is not a religious meeting. Christ is hanging on the cross. He is in pain that we cannot even imagine. Yet, when he sees Mary and John standing their, he thinks of them. In the midst of the greatest suffering ever known, Jesus, the sufferer thought of someone else. His desire was for their well being. What does it mean that Christ had compassion on them? It means that his heart was more wounded by their plight, than his body was by the cross. It means that he must take action to alleviate their pain. And action he takes. Seeing them standing there he states, “Dear woman, here is your son,” and “Here is your mother.”

Jesus has already informed his disciples of the fact that in three days time their sorrow would be turned to joy. He knows that once he rises from the dead his brothers will believe. Yet, he still fills compelled to provide care for Mary. The expression “Dear woman” is not an insult. It is term of respect, but it also reminds us that Jesus was more than a son to Mary, he was also he Savior.

2. We see how trust in Christ brings us into new relationships with each other.

Being the “sons” of God through faith in Jesus Christ, trumps all other relationships. Being in God’s family is of greater importance and value than any earthly relationship. Jesus once said, “Who is my mother, my brothers and my sisters? Those who do the will of God are my mother, my brothers and my sisters.” He also said that if we love anyone more than we love him, we are not worthy of him.

You might be wondering where we see this in this verse. Many think that the reference to Jesus’ “mother’s sister” is a reference to John’s own mother. At any rate, Matthew tells us that John’s mother was present (Matt. 27:56). John may have lived as a man with two mothers, we aren’t told, but we are told he took Mary into his home. And we have already mentioned the fact that Jesus had brothers who by all earthly legal rights should have taken care of their mother. Even if we conclude that Jesus did it because they were not yet believers, he doesn’t give any indication that this is a temporary situation. He doesn’t say, “John, take care of my mother for a few days, until my brothers come around.” He sees a woman who is walking in faith and is thus “his mother” and a man walking in faith who is thus “his brother” and he gives them to each other for mutual care. Through Christ, they have a relationship that didn’t exist before. Just as know believers are united in Christ and are related to each other. We are brothers and sisters. Given over to one another as Christ cries out, “Woman here is your brother!” and “Man here is your sister!”

3. We see that Christ’s provision is timely.

Had Jesus tried to make these arrangements at some other point, both parties might have rejected his appointment. If Jesus would have said to John, as they reclined at the table, “Hey, I want you to take Mary to be your mother.” John might have responded, “But, Lord, I already have a mother.” However, in this scene we see Mary in desperate need and John in willing submission, ready to do his Master’s bidding with lightning quick speed. There is no hesitation. Verse 27 literally reads, “from that hour.” John made haste to do his Master’s will. We don’t see Mary protesting; we see her entering John’s house.

Through this we are reminded of an important truth. We, too, receive the provision of God in a timely fashion. Often we want hardship to quickly pass, but that Lord desires that we grow in patience and humility. Neither of these happens quickly. God gives us what we need, exactly when we need it and not a moment sooner, nor a moment late.

Evening: Services were canceled.

Daylight Savings

It's probably too late to remind everyone, but Daylight savings time begins at Midnight. As the old saying goes, "spring forward, fall back." Have a great night, even though it is going to be an hour shorter.

Pilgrim's Progress

After much deliberation, I have once again started the pilgrimage with Christian to Mount Zion. We are set out from the City of Destruction, and are steadily march toward that Celestial City. So far we have slipped into the Slough of Despond and have been mislead by Mr. Worldly Wiseman. However, through Evangelist's kind aid we have found the Wicket Gate, met Goodwill, and have entered the Interpreter's house.

I love John Bunyan's work Pilgrim's Progress. The rich imagery in his powerful allegory of the Christian faith has been an inspiration since it was first penned. It has captivated the hearts of believers and unbelievers alike. It has shaken the souls of many from their slumber, and placed their feet once again on the right path. Bunyan not only describes the dangers and pitfalls that believers face on the Way, but he also describes the hopes that drive them and the helps that enable them to make the journey.

I highly recommend that you read Pilgrim's Progress. There are several versions in modern English available. I would recommend starting with one of them. James H. Thomas' s Pilgrim's Progress in Today's English is very easy to read. The Pilgrim's Progress in Modern English by L. Edward Hazelbaker is well written and has notes at the end of each chapter. After you have read one of the newer versions, I would go back and read the actually work of Bunyan.

The story is often divided up into two "parts." Part one is the original story of Christian's journey to Mt. Zion. Part two was written later and tells of Christian's wife's journey. It functions as a sequel and can be read or ignored. Well, we are off on pilgrimage, I hope to see you soon in the Celestial City.

Granted It, Lord!

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith--that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph. 3:14-21)

Sermon Preview 3-8-09

Morning: Lord willing, we will explore John 19:26-27. In this passage, Jesus appoints John to be his mother's caretaker and son. Again, we are given a demonstration of Christ's love and provision.

Evening: We will be practicing evangelism through some role playing.

Free Audiobook

Christianaudio.com is giving away a free download of Dr. Donald Whitney's Spiritual Disciplines for the Christian Life.

The Lord Gives Wisdom

"For the Lord gives wisdom; from his mouth come knowledge and understanding" (Prov. 2:6).

I have come to understand wisdom, in the biblical sense, to be living a life skilled at pleasing the Lord. I often pray for wisdom. I return frequently to James' admonition, "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given to him" (James 1:5). However, I have come to realize that I had been thinking of wisdom as a substance. In reality wisdom is a process. Wisdom isn't something that God plops down on his followers. Wisdom is learned from God as we study his Word. Solomon states, "from his mouth come knowledge and understanding."

So the people praying for wisdom, need only to turn their ear to the mouth of the Lord and to listen to what he breaths out. Paul stated, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Tim 3:16). In other words, if we attend to the Word of God we will grow in wisdom. Thus, our prayers for wisdom are answered even as we study the Word.

Friends, if you are waiting for wisdom to drop out of the sky like a rain drop, it isn't going to happen. It doesn't work that way. But, if you press the Word into your heart and mind through prayer, study, meditation, and memorization, you will find yourself a wiser person. Wisdom is not the mere accumulation of knowledge, its the ability to put knowledge to the right use. The pursuit of wisdom must be accompanied by the pursuit of integrity.

Sermon Review 3-1-09

Morning: We looked at Luke 23:34, "Father, forgive them for they do not know what they are doing." In this simple prayer from the cross, Jesus expresses so much. His prayer demonstrates the mercy, the patience, the love, the kindness, and the greatness of God. In this moment of great agony and pain, Jesus is able to express a desire to see his enemies forgiven. He was looking to the joy that lay beyond the cross. He compels us to do likewise.

Evening: We finished up our section on gospel presentations. Now we are going to spend a couple of weeks role playing.