Morning: The sermon, "Seeing with Fresh Eyes," focused on 1 Kings 19:1-18. In this passage, we learn we need to keep our eyes on the Lord. Through the mistakes of Elijah, we learn a better way to navigate life challenges.
1. Don't forget who fights and wins the battles (the Lord). Look back at past victories and see where God has been at work.
2. Don't isolate yourself. Elijah cut himself off from the Lord, then he cut off everybody else.
3. Take care of yourself. Elijah became so discouraged that he stopped caring if he lived or died. We need to eat right, exercise, and rest. We need to seek spiritual, emotional, and physical emotions.
4. Expect, but don't limit. We need to realize that God often answers prayers in ways we can't fully anticipate. Elijah was expecting God to do something amazing, but he wasn't ready for a still small voice.
5. Listen and obey. Elijah doesn't seem to obey all of the orders of the Lord. We need to hear him speak, and do what he asked.
If we will keep our eyes on the Lord, he will guide our steps. We have no reason to fear when we are trusting the Lord.
Evening: No services.
Sunday, December 30, 2012
Thursday, December 27, 2012
Bold as Love by Bob Roberts, Jr.
Bold as Love is a
book about loving our neighbors. It particularly addresses loving our neighbors
who have different faiths. I have to admit, I found it difficult to get into
the book because of my own prejudices. I kept waiting for the liberal
all-faiths-lead-to-heaven boogeyman to jump out. It never did. What I found was
a book that disturbed and encouraged me at the same time. Bold as Love disturbed me by reminding me that I'm not as quick to
obey Jesus as I should be. It encouraged me by affirming ideas I have had for a
long time.
There are several things to commend in the book. Roberts
seeks to distinguish his approach from typical interfaith approaches.
Interfaith approaches tend to look for the least common denominators in
religions, while downplaying or ignoring glaring differences. Roberts's
multifaith approach seeks to work toward common goals, while acknowledging the
vast differences between religions. Interfaith dialogues often encourage
discussion about religion, but discourage members from seeking to convert
others to their belief system. Roberts's multifaith approach encourages honest
conversation about religion, even if it leads to conversion (and often with
conversion as its aim).
Roberts reminds his readers that they cannot save another
person. The task of conversion is the work of the Holy Spirit. He doesn't
remind his readers of this truth in order to advocate a silent social gospel.
He clearly states the need for both service and verbally sharing the gospel in
our evangelistic endeavors. He also proposes a model of discipleship in which
every believer is faithful to share Christ wherever he places them. Followers
of Christ are called to serve and share anywhere and everywhere. They are
encouraged to learn and love.
Overall, I enjoyed the book. However, there were a couple things
that I didn't like. Before I lodge my first complaint, I must acknowledge that
I am a Southern Baptist. Roberts, also a Southern Baptist, pokes at his
"tribe" a lot. Some of his comments about Southern Baptists, or at
least some Southern Baptists, seem overly critical. His tone, which I may have
misread, seems out of place in a work about loving one's neighbors. One other
complaint, but it isn't that serious. Certain portions of the book are
repetitious. In a couple of places the reader is supposed to have remembered
something referenced in a previous chapter, while in other places concepts that
were previously explained in detail are explained again in detail. It took
something away from the overall effectiveness of the book.
If you are looking for a handbook on loving your neighbors
of different faiths, Bold as Love
might be helpful to you. If you are looking for a book to convict of the sin of
not loving your neighbors, it will definitely help you. Bold as Love helps its
reader to recognize some of their blind spots.
I received Bold As Love free for review purposes from Handlebar Publishing. The opinions in this review are mine.
Wednesday, December 26, 2012
Happy New Year!
I hope you have had a merry Christmas. Posts will be sporadic for the next couple of week as we move into the new year. I'm working on some new material and book reviews. I hope to be back to a regular post schedule soon. Thanks for your patience.
Sunday, December 23, 2012
Sunday Recap 12-23-12
Morning: The sermon, "O Holy Night," explored Luke 2:8-14. The angel proclaimed good news to the shepherds, and that good news is still good news.
1. The message was good news of great joy. The hymn, "O Holy Night," captures the reality of the situation. It says, "long lay the world in sin and sorrow pining, till he appeared and the soul felt its worth."
2. That good news is that the Savior is born. He was born in Bethlehem, the city of David. He was Christ, the anointed. He was also the Lord. He is God in the flesh.
3. The message that results in the Glory of God in the highest. God is glorious.
Evening: no service.
1. The message was good news of great joy. The hymn, "O Holy Night," captures the reality of the situation. It says, "long lay the world in sin and sorrow pining, till he appeared and the soul felt its worth."
2. That good news is that the Savior is born. He was born in Bethlehem, the city of David. He was Christ, the anointed. He was also the Lord. He is God in the flesh.
3. The message that results in the Glory of God in the highest. God is glorious.
Evening: no service.
Saturday, December 22, 2012
The Mayan Apocalypse
In spite of my failure to post an article yesterday, the world went on. The Mayan's must have found out I would be busy that day, and felt it important enough to share with the world at large. However, I rather doubt it. The Mayan Apocalypse can teach us some things.
It teaches us that cultures, generally, assume that they will be around forever. The Mayan calendar outlasted the people who devised it, but it probably wasn't meant for that purpose. Like any calendar it was meant to help a people find their way through time. Keeping the Mayans in mind, we shouldn't think of our own culture as indestructible or permanent.
The Apocalypse also teaches us that we should plan for an end. The Mayan calendar didn't actually foretell the end of time, but rather the end of an era or epoch of history. The Mayan's expected a new age to dawn. Although timing proved wrong, they weren't completely inaccurate in their concept. We need to realize that this age will one day pass away, and a new age will come. It will begin with the second coming of Jesus Christ.
The Mayan calendar was used to goad gullible people into fearing the worst. Thus, it teaches us to prepare our minds for the deceptive practices of would-be tricksters who want to separate us from our valuables (or values). Jesus warned his followers to remain vigilant.
If you found yourself sitting on the edge of your seat Thursday, December 20, 2012 at 11:59 PM, then you need regroup. For the followers of Christ, the end of this age won't be a scary thing. God has been preparing us for nearly 2000 years. If we read the Scriptures and trust what they say, we don't have to fear the Doomsday prophets.
It teaches us that cultures, generally, assume that they will be around forever. The Mayan calendar outlasted the people who devised it, but it probably wasn't meant for that purpose. Like any calendar it was meant to help a people find their way through time. Keeping the Mayans in mind, we shouldn't think of our own culture as indestructible or permanent.
The Apocalypse also teaches us that we should plan for an end. The Mayan calendar didn't actually foretell the end of time, but rather the end of an era or epoch of history. The Mayan's expected a new age to dawn. Although timing proved wrong, they weren't completely inaccurate in their concept. We need to realize that this age will one day pass away, and a new age will come. It will begin with the second coming of Jesus Christ.
The Mayan calendar was used to goad gullible people into fearing the worst. Thus, it teaches us to prepare our minds for the deceptive practices of would-be tricksters who want to separate us from our valuables (or values). Jesus warned his followers to remain vigilant.
If you found yourself sitting on the edge of your seat Thursday, December 20, 2012 at 11:59 PM, then you need regroup. For the followers of Christ, the end of this age won't be a scary thing. God has been preparing us for nearly 2000 years. If we read the Scriptures and trust what they say, we don't have to fear the Doomsday prophets.
Thursday, December 20, 2012
Wednesday, December 19, 2012
The Meaning of Christmas
"But when the time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, 'Abba, Father.' So you are no longer a slave, but a son; and since you are a son, God has made you also an heir" (Gal. 4:4-7).
It is easy to get caught up in hustle and bustle of Christmas and to forget what it is really about. Christmas is about celebrating the gracious gift of God: his Son. Although Paul wasn't addressing the holiday of Christmas, his words here in Galatians reminds us of why Christ came.
Paul tells us that God sent his Son so that we might be redeemed. Let's explore. Paul describes the sending as timely. Jesus came to earth "when the time had fully come." In other words, the moment was ripe for Christ's coming. History had been building to his arrival.
He was born of a woman. Paul is most likely clarifying the fact that Jesus, while the Son of God, was also fully human. We shouldn't hear terms like "Son of God" and "born of woman," and assume that Jesus is the flesh and blood offspring of a union between God and Mary. The conception of Jesus was a supernatural act worked by the Holy Spirit. Jesus was fully God and fully human.
He was born under the law. Jesus had to obey the law just like anyone else. He faced temptation just like we do, but he didn't sin. If Jesus was to live and save those he came to save, he could not break any law. He was born under the law, and kept it perfectly. By keeping the law, Jesus was able to redeem us by becoming our substitute. He stood in our place and received our punishment.
What does redemption mean? Paul describes it as receiving "the full rights of sons." Paul explains those rights as receiving the Spirit and being an heir. Paul states that believers have the Spirit in their hearts. The Spirit's presence in the believers' hearts is an act of God. Paul says, "God sent the Spirit into our hearts."
The Spirit provides access to the heavenly Father. Paul says the Spirit "calls out, 'Abba, Father!'." The presence of the Spirit creates an intimate bond between the believer and God. Because God called us sons or children, we can call him Abba.
Paul concludes that if we are God's children, then we must also be heirs. We are shares in all that is his. We share in his plans, his promises, and his providences. That is what Christmas means. It means that God has sent his One and Only Son, so that we too, could be called the children of God.
It is easy to get caught up in hustle and bustle of Christmas and to forget what it is really about. Christmas is about celebrating the gracious gift of God: his Son. Although Paul wasn't addressing the holiday of Christmas, his words here in Galatians reminds us of why Christ came.
Paul tells us that God sent his Son so that we might be redeemed. Let's explore. Paul describes the sending as timely. Jesus came to earth "when the time had fully come." In other words, the moment was ripe for Christ's coming. History had been building to his arrival.
He was born of a woman. Paul is most likely clarifying the fact that Jesus, while the Son of God, was also fully human. We shouldn't hear terms like "Son of God" and "born of woman," and assume that Jesus is the flesh and blood offspring of a union between God and Mary. The conception of Jesus was a supernatural act worked by the Holy Spirit. Jesus was fully God and fully human.
He was born under the law. Jesus had to obey the law just like anyone else. He faced temptation just like we do, but he didn't sin. If Jesus was to live and save those he came to save, he could not break any law. He was born under the law, and kept it perfectly. By keeping the law, Jesus was able to redeem us by becoming our substitute. He stood in our place and received our punishment.
What does redemption mean? Paul describes it as receiving "the full rights of sons." Paul explains those rights as receiving the Spirit and being an heir. Paul states that believers have the Spirit in their hearts. The Spirit's presence in the believers' hearts is an act of God. Paul says, "God sent the Spirit into our hearts."
The Spirit provides access to the heavenly Father. Paul says the Spirit "calls out, 'Abba, Father!'." The presence of the Spirit creates an intimate bond between the believer and God. Because God called us sons or children, we can call him Abba.
Paul concludes that if we are God's children, then we must also be heirs. We are shares in all that is his. We share in his plans, his promises, and his providences. That is what Christmas means. It means that God has sent his One and Only Son, so that we too, could be called the children of God.
Tuesday, December 18, 2012
Monday, December 17, 2012
The Lord is Faithful
I find myself drawn to characters (and people) that display loyalty. It is a crucial trait. I can't get behind a "hero" who is disloyal.
Faithfulness in all its forms reflects part of the character of God. God is faithful to his word even when His followers are not. His faithfulness endures forever. He cannot nor will He go back on His promises.
We can count on God to always be who he says he is. We can rest in that faithfulness. He has proven himself faithful in every generation. Why should we doubt him.
Faithfulness in all its forms reflects part of the character of God. God is faithful to his word even when His followers are not. His faithfulness endures forever. He cannot nor will He go back on His promises.
We can count on God to always be who he says he is. We can rest in that faithfulness. He has proven himself faithful in every generation. Why should we doubt him.
Sunday, December 16, 2012
Sunday Recap 12-16-12
Morning: The sermon, "The Loss of the Innocents," focused on Matthew 2:16-18. In this passage, Matthew reminds us of a savage moment in history. This story offers us some truths to deal the savage moments in our life.
1. Evil is real. Paul tells us that the God of this age has blinded unbelievers (2 Cor. 4:4), He informs us that the spirit of disobedience is at work in unbelievers (Eph. 2:2). John tells us that those who do the things the devil does belong to the devil (1 Jn. 3:8). Evil is a real force within our world, and evil exists in the human heart. We need to be transformed by the gospel of Jesus.
2. God is in control. The events in Bethlehem were foretold by him long before they happened. He was aware that they would happen. Tragedy tempts us to question the power, the goodness, or the existence of God. However, unless there was a moral center, a true source of absolute goodness, how could we speak of things or events as good or evil?
3. God has already acted. God provided the solution for the sin problem in the world. He has sent his Son, Jesus Christ. Those who turn from sin to the living God, trusting in Jesus' work on the cross as the source of their righteousness will be saved.
When the innocents perish we need to remind ourselves of these truths, and share the love of Jesus with those who will listen.
Evening: We went Christmas caroling. It was pretty fun.
1. Evil is real. Paul tells us that the God of this age has blinded unbelievers (2 Cor. 4:4), He informs us that the spirit of disobedience is at work in unbelievers (Eph. 2:2). John tells us that those who do the things the devil does belong to the devil (1 Jn. 3:8). Evil is a real force within our world, and evil exists in the human heart. We need to be transformed by the gospel of Jesus.
2. God is in control. The events in Bethlehem were foretold by him long before they happened. He was aware that they would happen. Tragedy tempts us to question the power, the goodness, or the existence of God. However, unless there was a moral center, a true source of absolute goodness, how could we speak of things or events as good or evil?
3. God has already acted. God provided the solution for the sin problem in the world. He has sent his Son, Jesus Christ. Those who turn from sin to the living God, trusting in Jesus' work on the cross as the source of their righteousness will be saved.
When the innocents perish we need to remind ourselves of these truths, and share the love of Jesus with those who will listen.
Evening: We went Christmas caroling. It was pretty fun.
Saturday, December 15, 2012
Friday, December 14, 2012
It Makes No Sense
Human beings are curious creatures by nature. We want to understand the logic and reasoning behind a thing. We want to know the why of a matter. However, motives are difficult to discern without some kind of self-revelation of the doer.
If we don't get an explanation from the doer of an action, then we have no way of truly answering the question. Eyewitnesses can fill us in on the nature of the action, but they can't explain why the action happens. Behavioral analysis may help us speculate on potential reasons why an event has happened, but it doesn't offer definitive answers.
Today 20 children were gunned down, and a county is reeling in shock. The question why is being thrown around, but answers aren't forthcoming. In a tragedy of this kind, there are no satisfactory answer. There is no making peace with a loss of this nature.
Life's have been shattered by this act of savagery. If we knew the reasons for such an attack, it wouldn't satisfy us. There is no making sense of it. The truth of the matter is that a sinful individual has acted out of his sin nature, and the results are devastating.
The human heart can be a savage place. It can be cold and cruel. For these reasons, we need new life on the inside. We can get that life in Christ Jesus our Lord. In Jesus, we can find peace in spite of the cruelties of others.
If we don't get an explanation from the doer of an action, then we have no way of truly answering the question. Eyewitnesses can fill us in on the nature of the action, but they can't explain why the action happens. Behavioral analysis may help us speculate on potential reasons why an event has happened, but it doesn't offer definitive answers.
Today 20 children were gunned down, and a county is reeling in shock. The question why is being thrown around, but answers aren't forthcoming. In a tragedy of this kind, there are no satisfactory answer. There is no making peace with a loss of this nature.
Life's have been shattered by this act of savagery. If we knew the reasons for such an attack, it wouldn't satisfy us. There is no making sense of it. The truth of the matter is that a sinful individual has acted out of his sin nature, and the results are devastating.
The human heart can be a savage place. It can be cold and cruel. For these reasons, we need new life on the inside. We can get that life in Christ Jesus our Lord. In Jesus, we can find peace in spite of the cruelties of others.
Thursday, December 13, 2012
Thursday Humor: Christmas Songs
Here is a little Christmas humor from Tim Hawkins. I hope you enjoy it. If I posted this before, I hope you enjoy it again.
Wednesday, December 12, 2012
Finding Life
What is your life? That is the question at the heart of James 4:13-17. James was addressing a group of people who had lost sight of God's role in their life. They were making plans without seeking the will of the Lord, and James sought to correct them. No, the Lord is your life--its source, its end.
James reminds us of the temporary nature of life. We are but a mist that rises and is gone. Time can get away from us quick if we are not careful. We need to be mindful of the time we have and invest it well.
The best way to make the most of our time is to entrust our lives to the Lord. We need to seek the plans he has for us and be prepared to do that which he calls us.
As followers of Christ, we are to do what is right. If we fail to do the things we know we should do, then we sin against God. Making the most of our time means that we do the right things, not just the things that feel right.
It is foolish to live our lives outside of the will of God. Life in Christ is the only life that will last. Jesus is the source of life here and in the age to come. Never lose sight of that truth.
James reminds us of the temporary nature of life. We are but a mist that rises and is gone. Time can get away from us quick if we are not careful. We need to be mindful of the time we have and invest it well.
The best way to make the most of our time is to entrust our lives to the Lord. We need to seek the plans he has for us and be prepared to do that which he calls us.
As followers of Christ, we are to do what is right. If we fail to do the things we know we should do, then we sin against God. Making the most of our time means that we do the right things, not just the things that feel right.
It is foolish to live our lives outside of the will of God. Life in Christ is the only life that will last. Jesus is the source of life here and in the age to come. Never lose sight of that truth.
Tuesday, December 11, 2012
Monday, December 10, 2012
Worth Remembering
The one who follows instruction is on the path to life,
But the one who rejects correction goes astray.
(Prov. 10:17)
Sunday, December 9, 2012
Sunday Recap 12-9-12
Morning: The sermon, "Come, Let Us Adore Him," focused on Matthew 2:9-11. In this passage, Matthew tells us of the arrival of the Wise Men to Bethlehem. Their example teaches us how to respond to Jesus.
1. We should find our joy in Jesus. In Christ, life takes on purpose and meaning.
2. We should worship Jesus. Jesus is infinitely worthy of worship.
3. We should bring him gifts. Jesus is worthy of our treasures.
Christ has given so much; we should be willing to give to him in return.
Evening: The message, "Sharing Comfort," focused on 2 Corinthians 1:3-7. In this passage, Paul encourages us to reflect on the Father's compassion and comfort, so we can comfort those suffering hardship.
1. God the Father is worthy of praise. He is the Father of compassion, and the God of all comfort.
2. We suffer and are comforted, so that we can comfort others.
3. We suffer as Christ's followers, but we are also comforted.
4. The experiences of suffering, being comforted, and comforting others teaches us to endure.
Suffering is part of the Christian experience, but so too is comfort. Christ teaches us to comfort others.
1. We should find our joy in Jesus. In Christ, life takes on purpose and meaning.
2. We should worship Jesus. Jesus is infinitely worthy of worship.
3. We should bring him gifts. Jesus is worthy of our treasures.
Christ has given so much; we should be willing to give to him in return.
Evening: The message, "Sharing Comfort," focused on 2 Corinthians 1:3-7. In this passage, Paul encourages us to reflect on the Father's compassion and comfort, so we can comfort those suffering hardship.
1. God the Father is worthy of praise. He is the Father of compassion, and the God of all comfort.
2. We suffer and are comforted, so that we can comfort others.
3. We suffer as Christ's followers, but we are also comforted.
4. The experiences of suffering, being comforted, and comforting others teaches us to endure.
Suffering is part of the Christian experience, but so too is comfort. Christ teaches us to comfort others.
Saturday, December 8, 2012
A Place for the Wise Men
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. Matthew 2:9-11
It appears the wise men actually arrived long after the birth of Jesus. He was not a swaddled babe in a manger, but a child in a house. They have a place in the early history of Jesus' earthly life. We put them in our nativity scenes because their arrival was chronologically closer to Jesus' birth than his entry into ministry (around age 30). Don't fret their presence in the manger, the truths they remind us of are more important than the timing of their arrival.
Matthew 2:16 leads us to believe that Jesus was nearly two when the Wise Men (Magi) arrived in Jerusalem looking for the king of the Jews. Mary and Joseph had probably settled into life in Bethlehem shortly after the birth of Jesus. The words of the angels and the shepherds had probably been forgotten.
But in Bethlehem the King was being groomed. The arrival of the Magi from the East reminded his family of that truth. In that little town, the King would rule the nations grew up in obscurity. His renown could not be hidden. The stars knew their maker, and they pointed the way for the Magi. Pagan priests/scholars from the East came to worship and bless the King of kings and Lord of lords.
The Wise Men remind us that there is a place for all those who seek King Jesus. He will welcome us, and receive the gifts we offer. But more importantly, he will give us the greater gift the salvation of our souls.
It appears the wise men actually arrived long after the birth of Jesus. He was not a swaddled babe in a manger, but a child in a house. They have a place in the early history of Jesus' earthly life. We put them in our nativity scenes because their arrival was chronologically closer to Jesus' birth than his entry into ministry (around age 30). Don't fret their presence in the manger, the truths they remind us of are more important than the timing of their arrival.
Matthew 2:16 leads us to believe that Jesus was nearly two when the Wise Men (Magi) arrived in Jerusalem looking for the king of the Jews. Mary and Joseph had probably settled into life in Bethlehem shortly after the birth of Jesus. The words of the angels and the shepherds had probably been forgotten.
But in Bethlehem the King was being groomed. The arrival of the Magi from the East reminded his family of that truth. In that little town, the King would rule the nations grew up in obscurity. His renown could not be hidden. The stars knew their maker, and they pointed the way for the Magi. Pagan priests/scholars from the East came to worship and bless the King of kings and Lord of lords.
The Wise Men remind us that there is a place for all those who seek King Jesus. He will welcome us, and receive the gifts we offer. But more importantly, he will give us the greater gift the salvation of our souls.
Friday, December 7, 2012
Lord Be My Helper
Do you ever have the broken feeling? You know the one. It feels like the rest of the world is marching forward, but you're just spinning your wheels. You watch as others celebrate the victories you wished you had. You know you should rejoice with them, but you can't help but wonder what is wrong with you.
Maybe you feel like your prayers aren't being heard, or worse God has chosen to leave you in your rebellion.
You feel your soul shrinking by the hour. The light of hope wanes, and the darkness begins to close in on you. You feel alone in a crowd, and have to struggle to get through the day. You're always worried that people will see your brokenness, and reject you.
You hunger for change, but dread that it will take you to places you don't want to go. Or worse, if you attempt to change, you'll only fail (again). So you fold your expectations away, put them in a box, and stuff them in the darkest corner of the closet of your heart.
You just keep messing up. You're starting to wonder if you were ever truly saved. Why hasn't Jesus stepped in to save the day? Even as the words enter your mind, you know they are wrong, but you can't stop thinking them.
You feel like you're backed in a corner. There is no one who can help you. If you tell anyone, they only confirm your worst fears--you are a deceived hypocrite without any hope of salvation.
What if that broken feeling was meant to make you stop running? What if it was meant to bring you to a place of surrender? What if God is really telling you, "Stop flopping around, I have got you. I won't let you go."
The truth is there are people to whom you can talk. The Lord has not nor will he forsake you. There comes a time during those broken moments when we have to stop thrashing around in our self-pity and limited perspective. We just have to yield to the wisdom of the Lord, and cry out, "Lord, listen and be gracious to me; Lord be my helper" (Psalm 30:10).
Maybe you feel like your prayers aren't being heard, or worse God has chosen to leave you in your rebellion.
You feel your soul shrinking by the hour. The light of hope wanes, and the darkness begins to close in on you. You feel alone in a crowd, and have to struggle to get through the day. You're always worried that people will see your brokenness, and reject you.
You hunger for change, but dread that it will take you to places you don't want to go. Or worse, if you attempt to change, you'll only fail (again). So you fold your expectations away, put them in a box, and stuff them in the darkest corner of the closet of your heart.
You just keep messing up. You're starting to wonder if you were ever truly saved. Why hasn't Jesus stepped in to save the day? Even as the words enter your mind, you know they are wrong, but you can't stop thinking them.
You feel like you're backed in a corner. There is no one who can help you. If you tell anyone, they only confirm your worst fears--you are a deceived hypocrite without any hope of salvation.
What if that broken feeling was meant to make you stop running? What if it was meant to bring you to a place of surrender? What if God is really telling you, "Stop flopping around, I have got you. I won't let you go."
The truth is there are people to whom you can talk. The Lord has not nor will he forsake you. There comes a time during those broken moments when we have to stop thrashing around in our self-pity and limited perspective. We just have to yield to the wisdom of the Lord, and cry out, "Lord, listen and be gracious to me; Lord be my helper" (Psalm 30:10).
Thursday, December 6, 2012
Thursday Humor: Parenthood
This is a slightly longer clip than usual, but there is some funny stuff. The camera is a little shaky, but it isn't too bad. Hope you like it.
Wednesday, December 5, 2012
Names of God the Spirit: Finger of God
"But if I drive out demons by the finger of God, then the kingdom of God has come to you" (Luke 11:20, NIV).
Jesus was accused casting out demons by the power of Satan. He challenged that notion by expressing the counter-productivity of such activity. A house divided cannot stand. He called his audience to recognize the role of the Holy Spirit in his ministry.
We know that Jesus meant "Spirit" when he said, "finger of God," because Matthew told us so in Matthew 12:28. Matthew most likely translates Jesus' words in order to help his readers. The reference to the "finger of God" is an obscure one. The expression only occurs 3 other times in the Bible.
It occurs first in Exodus 8:19. In this verse, the magicians of Pharaoh are warning him to let Israel go because God was at work against Egypt. The reference to the "finger of God" might have been meant to suggest that his judgment had been light up onto that point, and that Pharaoh should not provoke God to bring harsher judgment.
It occurs again in Exodus 31:18. This verse refers to the two stone tablets that were "inscribed by the finger of God." Deuteronomy 9:10 also references the finger of God.
So why does Jesus use the expression? His original audience would have understood his allusion. They would have likely connected his words with Exodus 8:19 or Exodus 31:18.
If Jesus was referring to Exodus 8:19, he was probably stressing the parallel between himself and the pharisees and Moses and Pharaoh. Pharaoh's magicians recognized that the power of God was at work in Moses, and encourage Pharaoh to respond appropriately. However, he only hardened his heart. The pharisees should have recognized the power of God in Jesus' life and responded accordingly, but they only hardened their hearts.
If Jesus was referring to Exodus 31:18, then he was comparing himself with the two stone tablets--the Spirit initiated revelation of God's will. It may have been that Jesus was encouraging them to understand that he spoke the very words of God.
Whatever, Jesus meant by using the term "finger of God," we can be certain he was speaking of the Spirit. We can also draw a couple of lessons from what he says.
1. Jesus was empowered by the Spirit, and it made him more powerful than his enemies. It is true that Jesus is fully divine and fully human, but his earthly ministry was performed in the Spirit's power not his own. Therefore, Jesus serves as an example to all those who are indwelt by the Spirit. We have power to do the will of God because the Holy Spirit lives in us.
2. The Spirit's presence is God's presence. We dwell in the presence of God because the Spirit dwells within us.
When we keep these truths in mind, they help us to keep on keeping on. The Spirit is power of God revealing God's will to his people. And he lives in and guides those who believe.
Jesus was accused casting out demons by the power of Satan. He challenged that notion by expressing the counter-productivity of such activity. A house divided cannot stand. He called his audience to recognize the role of the Holy Spirit in his ministry.
We know that Jesus meant "Spirit" when he said, "finger of God," because Matthew told us so in Matthew 12:28. Matthew most likely translates Jesus' words in order to help his readers. The reference to the "finger of God" is an obscure one. The expression only occurs 3 other times in the Bible.
It occurs first in Exodus 8:19. In this verse, the magicians of Pharaoh are warning him to let Israel go because God was at work against Egypt. The reference to the "finger of God" might have been meant to suggest that his judgment had been light up onto that point, and that Pharaoh should not provoke God to bring harsher judgment.
It occurs again in Exodus 31:18. This verse refers to the two stone tablets that were "inscribed by the finger of God." Deuteronomy 9:10 also references the finger of God.
So why does Jesus use the expression? His original audience would have understood his allusion. They would have likely connected his words with Exodus 8:19 or Exodus 31:18.
If Jesus was referring to Exodus 8:19, he was probably stressing the parallel between himself and the pharisees and Moses and Pharaoh. Pharaoh's magicians recognized that the power of God was at work in Moses, and encourage Pharaoh to respond appropriately. However, he only hardened his heart. The pharisees should have recognized the power of God in Jesus' life and responded accordingly, but they only hardened their hearts.
If Jesus was referring to Exodus 31:18, then he was comparing himself with the two stone tablets--the Spirit initiated revelation of God's will. It may have been that Jesus was encouraging them to understand that he spoke the very words of God.
Whatever, Jesus meant by using the term "finger of God," we can be certain he was speaking of the Spirit. We can also draw a couple of lessons from what he says.
1. Jesus was empowered by the Spirit, and it made him more powerful than his enemies. It is true that Jesus is fully divine and fully human, but his earthly ministry was performed in the Spirit's power not his own. Therefore, Jesus serves as an example to all those who are indwelt by the Spirit. We have power to do the will of God because the Holy Spirit lives in us.
2. The Spirit's presence is God's presence. We dwell in the presence of God because the Spirit dwells within us.
When we keep these truths in mind, they help us to keep on keeping on. The Spirit is power of God revealing God's will to his people. And he lives in and guides those who believe.
Tuesday, December 4, 2012
Hymns: O Come, O Come, Emmanuel
O Come, O Come, Emmanuel, is a haunting, beautiful song. With or without lyrics the music evokes a sense of longing. It is uncertain when it was written, but it was translated from Latin into English in the mid-1800s by John Mason Neale and Henry Sloane Coffin. I have included a couple of videos after the lyrics. I hope you enjoy.
O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
(Chorus)
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel
O Come, Thou Day-spring, come and cheer
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
and death's dark shadows put to flight.
O come, Thou Wisdom from on high,
And order all things, far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.
O come, Desire of nations, bind
All peoples in one heart and mind.
Bid envy, strife, and quarrels cease;
Fill the whole world with heaven's peace.
O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.
(Chorus)
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel
O Come, Thou Day-spring, come and cheer
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
and death's dark shadows put to flight.
O come, Thou Wisdom from on high,
And order all things, far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.
O come, Desire of nations, bind
All peoples in one heart and mind.
Bid envy, strife, and quarrels cease;
Fill the whole world with heaven's peace.
Monday, December 3, 2012
Listen to Your Elders
I like to listen to older people talk. It can be rather interesting. They have so many life experiences to share.
I remember overhearing two 90+ year old gentlemen telling each other about the first time they saw a car and a plane. I was twelve at the time, and their conversation blew my mind. I couldn't imagine a time without planes or cars.
By listening to my elders, I have learned at how easy my life has been. I know several men and women who worked throughout their childhood. And I don't mean chores.
It makes me grateful for the life I have. How different would I be if I had to work in the field as a child? What would this would look like without cars?
I encourage you to find some folks who are older than you, and get to know them. They can help you see the world in a different way.
I remember overhearing two 90+ year old gentlemen telling each other about the first time they saw a car and a plane. I was twelve at the time, and their conversation blew my mind. I couldn't imagine a time without planes or cars.
By listening to my elders, I have learned at how easy my life has been. I know several men and women who worked throughout their childhood. And I don't mean chores.
It makes me grateful for the life I have. How different would I be if I had to work in the field as a child? What would this would look like without cars?
I encourage you to find some folks who are older than you, and get to know them. They can help you see the world in a different way.
Sunday, December 2, 2012
Sunday Recap 12-2-12
Morning: The sermon, "Waiting Prayerfully," focused on Luke 2:36-38. In this passage, we are told about Anna, a prophetess of great age, who met the infant Christ child. Through her example we see how we are to deal the the anticipation of Christ's return.
1. Anna was wholeheartedly devoted to God. After only seven years of marriage, she committed the remainder of her adult life to worship. Luke's words can be understood to say she was 84 or that she had been a widow for 84 years. It's probably best to read it as she had been a widow for 84 years. The world passed her by why she waited for the Lord's promise.
2. Her service (or worship) was marked by fasting and prayer. Luke says she was in the temple night and day. She served or worshiped (they mean the same thing) through fasting and prayer. God had promised to reveal the Christ. Anna believed that promise and interceded on behalf of those who did not.
3. She shared her hope with others. It didn't take her long to make baby Jesus known to the faithful. Her whole life was building up to this moment, and she seized it by being a faithful witness.
Evening: Business Meeting.
1. Anna was wholeheartedly devoted to God. After only seven years of marriage, she committed the remainder of her adult life to worship. Luke's words can be understood to say she was 84 or that she had been a widow for 84 years. It's probably best to read it as she had been a widow for 84 years. The world passed her by why she waited for the Lord's promise.
2. Her service (or worship) was marked by fasting and prayer. Luke says she was in the temple night and day. She served or worshiped (they mean the same thing) through fasting and prayer. God had promised to reveal the Christ. Anna believed that promise and interceded on behalf of those who did not.
3. She shared her hope with others. It didn't take her long to make baby Jesus known to the faithful. Her whole life was building up to this moment, and she seized it by being a faithful witness.
Evening: Business Meeting.
Saturday, December 1, 2012
Friday, November 30, 2012
Distinct from the World
". . . Behold, a people dwelling alone, and not counting itself among the nations!" (Num. 23:9, ESV).
Throughout the Scriptures, there is a sense of uniqueness surrounding the people of God. They are not viewed by God as being of the nations, but rather, they are his people-his precious possession. They are treasured in a unique way
In a similar way, the nations viewed God's people as outsiders. They weren't like the nations. Israel had different food laws, different holidays, and different lifestyles. They were distinct among the nations, and that distinction made them despised.
Believers are to live distinct from the world. It is like the old saying, "We are in the world, not of it." As followers of Christ, we do not belong to this world. We are pilgrims and sojourners. But while we are here, we are to live as ambassadors.
We must live as outposts of heaven. All of our actions must be carefully thought through. Foolishness and wickedness reflect poorly on our King. We must live faithfully so that he would be honored by those around us.
Dr. Seuss once said something to the affect, "Why do you want to fit in, when you were born to stand out." His words, while not necessarily spiritual, apply to our life in Christ. Why are we so desperate to have the approval of others?
God's people were born to stand out. They have been redeemed in order to bring glory to the Lord. The Maker and Creator of the world fashioned them, so that they might know him and be known by him. Live in such a way that others recognize Christ in you.
Throughout the Scriptures, there is a sense of uniqueness surrounding the people of God. They are not viewed by God as being of the nations, but rather, they are his people-his precious possession. They are treasured in a unique way
In a similar way, the nations viewed God's people as outsiders. They weren't like the nations. Israel had different food laws, different holidays, and different lifestyles. They were distinct among the nations, and that distinction made them despised.
Believers are to live distinct from the world. It is like the old saying, "We are in the world, not of it." As followers of Christ, we do not belong to this world. We are pilgrims and sojourners. But while we are here, we are to live as ambassadors.
We must live as outposts of heaven. All of our actions must be carefully thought through. Foolishness and wickedness reflect poorly on our King. We must live faithfully so that he would be honored by those around us.
Dr. Seuss once said something to the affect, "Why do you want to fit in, when you were born to stand out." His words, while not necessarily spiritual, apply to our life in Christ. Why are we so desperate to have the approval of others?
God's people were born to stand out. They have been redeemed in order to bring glory to the Lord. The Maker and Creator of the world fashioned them, so that they might know him and be known by him. Live in such a way that others recognize Christ in you.
Wednesday, November 28, 2012
Called to Discipleship
My calling as a Christian is to be a disciple. I am called to learn from and imitate the Lord Jesus Christ. As a pastor, my calling is to make disciples. It seems no matter how many times I am tempted to forget my calling, God readily reminds me. Discipleship isn't some super-spiritual quest. It is the call of every person who places their trust in Christ. He has blazed the trail we are to follow, and he calls us to take it seriously.
In fact, Jesus was very candid about it. He said, "If any one comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple. And anyone who does not carry his cross and follow men cannot be my disciple" (Luke 14:26-27, NIV). Yikes! That is harsh.
Many abandoned him for saying things like this. He seemed to be asking for too much. And from a human perspective, he may have been. But from the divine perspective, he was only asking for what was his due. We look at the world and things around us and we assume that these things matter. There is some truth in that they matter, but they don't matter to the extent that we imagine.
Family is important. It is foundational to a healthy society. However, family isn't ultimate. Human beings need social interaction, even the most introverted person on the planet desires companionship. But our relationship to God is more important. Without other people, we would be lonely. Without God, we are eternally condemned.
When Jesus calls the crowd to "hate" their families he is deliberately trying to chase people off. For those without "ears to hear," the words seem harsh. However, Jesus isn't commanding us to hate others. He told us elsewhere that the law was summed up in the commands to love God and love our neighbors. What Jesus was trying to get across is that our relationship to him should override our other relationships. If Jesus u wants us to go to Africa, but our spouse says, "I won't go!" What do we do?
Jesus says we are to take up our cross and follow him. If everyone rejects us for loving Jesus, then there is little we can do about it. The cost of disobedience is to great. We must obey the Lord.
Discipleship is not an additional category within Christianity. You are either a disciple, that is a believer who is following Jesus, or you're not a believer at all. Jesus warns us not to lose sight of this. We are called to endure to the end no matter how difficult it gets. We need to seek peace with him while he may be found. We must embrace Christ even if it costs us everything. Let those with ears to hear, hear it.
In fact, Jesus was very candid about it. He said, "If any one comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple. And anyone who does not carry his cross and follow men cannot be my disciple" (Luke 14:26-27, NIV). Yikes! That is harsh.
Many abandoned him for saying things like this. He seemed to be asking for too much. And from a human perspective, he may have been. But from the divine perspective, he was only asking for what was his due. We look at the world and things around us and we assume that these things matter. There is some truth in that they matter, but they don't matter to the extent that we imagine.
Family is important. It is foundational to a healthy society. However, family isn't ultimate. Human beings need social interaction, even the most introverted person on the planet desires companionship. But our relationship to God is more important. Without other people, we would be lonely. Without God, we are eternally condemned.
When Jesus calls the crowd to "hate" their families he is deliberately trying to chase people off. For those without "ears to hear," the words seem harsh. However, Jesus isn't commanding us to hate others. He told us elsewhere that the law was summed up in the commands to love God and love our neighbors. What Jesus was trying to get across is that our relationship to him should override our other relationships. If Jesus u wants us to go to Africa, but our spouse says, "I won't go!" What do we do?
Jesus says we are to take up our cross and follow him. If everyone rejects us for loving Jesus, then there is little we can do about it. The cost of disobedience is to great. We must obey the Lord.
Discipleship is not an additional category within Christianity. You are either a disciple, that is a believer who is following Jesus, or you're not a believer at all. Jesus warns us not to lose sight of this. We are called to endure to the end no matter how difficult it gets. We need to seek peace with him while he may be found. We must embrace Christ even if it costs us everything. Let those with ears to hear, hear it.
Tuesday, November 27, 2012
Spiritual Songs: With Every Breath
I hadn't heard this song in a long time, but as I listened to it again I found myself reminded of a great truth. God is infinitely worthy of praise. Every breath should be spent in the exaltation of his name. With Every Breath, by Sixpence None the Richer and Jars of Clay, reminds us of that beautifully.
Monday, November 26, 2012
Our Shepherd
"The Lord is my shepherd; I shall not want" (Psalm 23:1, ESV).
David understood what it meant to be a good shepherd. He knew what it was to care for a sheep so that it had no needs. David knew that a sheep had no hope without a shepherd to care for it.
It is hard to know which of his many struggles moved David to write these words, but I think it is safe to say they are born of struggle. Psalm 23:4 speaks of the "valley of the shadow of death." In Psalm 23:5, he acknowledges that his Shepherd had prepared him a table for him in the presence of his enemies.
David must have felt like a sheep--helpless and needy. Pursued and harassed. Yet David was serene. There was a rod and staff that protected him. There was still water from which to drink. His soul was restored as he rested in the green grass of God's goodness.
We have a Shepherd. He is referred to as the Good Shepherd--who laid down his life for his sheep. He is the chief Shepherd and Overseer of our souls. His name is Jesus, and he cares for us.
David understood what it meant to be a good shepherd. He knew what it was to care for a sheep so that it had no needs. David knew that a sheep had no hope without a shepherd to care for it.
It is hard to know which of his many struggles moved David to write these words, but I think it is safe to say they are born of struggle. Psalm 23:4 speaks of the "valley of the shadow of death." In Psalm 23:5, he acknowledges that his Shepherd had prepared him a table for him in the presence of his enemies.
David must have felt like a sheep--helpless and needy. Pursued and harassed. Yet David was serene. There was a rod and staff that protected him. There was still water from which to drink. His soul was restored as he rested in the green grass of God's goodness.
We have a Shepherd. He is referred to as the Good Shepherd--who laid down his life for his sheep. He is the chief Shepherd and Overseer of our souls. His name is Jesus, and he cares for us.
Sunday, November 25, 2012
Sunday Recap 11-25-12
Morning: Today was our Children's Christmas Program. A lot of hard work went in to making today a success. The kids did a fantastic job. The service was concluded with a brief word on John 3:16-17.
Evening: No evening service.
Evening: No evening service.
Saturday, November 24, 2012
Holidays
Thanksgiving the holiday has passed. Our sights are now set on Christmas. It is good that we still have defining moments in our culture. There still exists the concept of sacred, although it is slowly dying off in the name of commerce. We now celebrate holidays as "family time." You might think, "You're wrong, Randy. We have always celebrated the holidays as family time."
In one sense, that is true. The holidays were a time for families to gather together. A concept that has become increasingly necessary in light of the distances that often separate families. But even as social events, the holidays were imbued with sacred meaning.
Thanksgiving was about giving thanks to God for allowing our country to take root. It was about having gratitude for freedom and liberty. Now we celebrate sale days. Christmas used to be about celebrating the birth of the Christ-child. Now kids tear into presents without ever pausing to give God thanks for the greatest gift of all--the gift of his Son.
As Christians, we need to ensure that we are filling our holidays with sacred meaning. We need to labor to ensure our traditions connect our future to our past and our celebration to our hope.
In one sense, that is true. The holidays were a time for families to gather together. A concept that has become increasingly necessary in light of the distances that often separate families. But even as social events, the holidays were imbued with sacred meaning.
Thanksgiving was about giving thanks to God for allowing our country to take root. It was about having gratitude for freedom and liberty. Now we celebrate sale days. Christmas used to be about celebrating the birth of the Christ-child. Now kids tear into presents without ever pausing to give God thanks for the greatest gift of all--the gift of his Son.
As Christians, we need to ensure that we are filling our holidays with sacred meaning. We need to labor to ensure our traditions connect our future to our past and our celebration to our hope.
Friday, November 23, 2012
Black Friday
Black Friday. It sounds so ominous--until you hear the commercials. Then it sounds so promising. It's built on the premises and promises of consumerism. The market has to get you to want something you don't need, offer it to at a seductively "low" price, and connect to your drive for happiness in order to get you to spend money you don't have to buy stuff for which you have no room.
What do you give the person who has everything? A gift certificate to a local self-storage unit and a pad lock. I'm surprised more stores haven't thought of that angle. Buy, buy, buy. It's the only way you can convince the people you love that you truly love them and the people you envy that you are just as good as they are.
Things do not create happiness. They may stir it in the heart for a moment or perhaps for a longer time, but eventually everything new losses its attractiveness. It stops being shiny or it losses its "new" smell. A newer model is introduced and we are seduced into believing that because it is new, it is better. The instant we take the bait the old thing no longer satisfies.
I'm not opposed to shopping or getting bargains. Sometimes, it's just good stewardship. What I'm more concerned with is the motive. Why are we doing the things we are doing? Why do we feel the need to get more? What's really at stake? Would we be better served by skipping the sales?
I like stuff--especially the "new" stuff. I like playing with it until it loses its newness. When that happens, I'm ready for some new stuff. I blame Saturday morning cartoons and the slick advertising that turned me into a consumer. If I look at it more honestly, I know advertisements didn't make me want stuff. I wanted "stuff" long before I ever saw a commercial. The commercials just taught me what stuff to want.
Human beings are born with a covetous heart. We want what we want. We want what we don't have. We want what other people have. We want more of what we have. Apart from Christ, satisfaction is hard to find.
So no matter how you spent your Black Friday, I hope you are content in Christ. I hope your desire for him grows each day, until it fills you. May God fill you with his fullness. God bless.
What do you give the person who has everything? A gift certificate to a local self-storage unit and a pad lock. I'm surprised more stores haven't thought of that angle. Buy, buy, buy. It's the only way you can convince the people you love that you truly love them and the people you envy that you are just as good as they are.
Things do not create happiness. They may stir it in the heart for a moment or perhaps for a longer time, but eventually everything new losses its attractiveness. It stops being shiny or it losses its "new" smell. A newer model is introduced and we are seduced into believing that because it is new, it is better. The instant we take the bait the old thing no longer satisfies.
I'm not opposed to shopping or getting bargains. Sometimes, it's just good stewardship. What I'm more concerned with is the motive. Why are we doing the things we are doing? Why do we feel the need to get more? What's really at stake? Would we be better served by skipping the sales?
I like stuff--especially the "new" stuff. I like playing with it until it loses its newness. When that happens, I'm ready for some new stuff. I blame Saturday morning cartoons and the slick advertising that turned me into a consumer. If I look at it more honestly, I know advertisements didn't make me want stuff. I wanted "stuff" long before I ever saw a commercial. The commercials just taught me what stuff to want.
Human beings are born with a covetous heart. We want what we want. We want what we don't have. We want what other people have. We want more of what we have. Apart from Christ, satisfaction is hard to find.
So no matter how you spent your Black Friday, I hope you are content in Christ. I hope your desire for him grows each day, until it fills you. May God fill you with his fullness. God bless.
Thursday, November 22, 2012
Thursday Humor: Thanksgiving
I know I've shown this before. But it is one of my favorite Thanksgiving clips. I hope you enjoy.
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Wednesday, November 21, 2012
A Thanksgiving Wish
I want to take this time to wish all my readers a Happy Thanksgiving. I hope the Lord gives you a blessed holiday. It is also my hope that you have a long list of things to be thankful for. I have been truly blessed throughout my life and throughout this year. I thank God for your willingness to keep reading my blog. God bless and have a happy Thanksgiving.
Tuesday, November 20, 2012
Hymns: Jesus Paid it All
This song is a beautiful reminder of one of the greatest reasons to be thankful. I hope you enjoy it.
Monday, November 19, 2012
Thanksgiving on the Mind
I'm thinking about turkey. And dressing. And pie. To be fair, I think about pie a lot. I'm thinking about family and friends. I'm thinking about fun and laughter. I think about laughter a lot, too.
I'm thinking about a young man, lost and confused. I'm thinking about darkness he passed through. I'm thinking about the Word that came alive one day, and brought living hope into his heart. I'm thinking about the light that has lit his path since that day.
I'm thinking about the Savior, who stepped out of heaven and into our world. I'm thinking about how he lived a righteous life. I'm think about how he laid down his life as an exchange for our lives--his righteousness in exchange for our guilt. I'm thinking about how he rose from the grave. I'm thinking about how he grants life to those who come to him.
I'm thinking about how my ancestors, all spread out throughout the world, had descendants who met in America. I'm thinking of how I'm the product of "The Melting Pot." I'm thinking that wouldn't have been possible without the hand of providence that brought the Pilgrims to Plymouth or the Native Americans to their aid. I'm thinking of all the events that had to happen to bring me to this point right now.
As I sit here thinking, my heart is moved to gratitude. I'm am thankful. I don't mean that I'm thankful in some generic sense--as if I'm saying: "To Whom it May Concern, Thank you!". No, I am thankful the God who made me, who redeemed me through the blood of Christ. I'm thankful to God, for all I am, for all I'm becoming.
I'm thinking about a young man, lost and confused. I'm thinking about darkness he passed through. I'm thinking about the Word that came alive one day, and brought living hope into his heart. I'm thinking about the light that has lit his path since that day.
I'm thinking about the Savior, who stepped out of heaven and into our world. I'm thinking about how he lived a righteous life. I'm think about how he laid down his life as an exchange for our lives--his righteousness in exchange for our guilt. I'm thinking about how he rose from the grave. I'm thinking about how he grants life to those who come to him.
I'm thinking about how my ancestors, all spread out throughout the world, had descendants who met in America. I'm thinking of how I'm the product of "The Melting Pot." I'm thinking that wouldn't have been possible without the hand of providence that brought the Pilgrims to Plymouth or the Native Americans to their aid. I'm thinking of all the events that had to happen to bring me to this point right now.
As I sit here thinking, my heart is moved to gratitude. I'm am thankful. I don't mean that I'm thankful in some generic sense--as if I'm saying: "To Whom it May Concern, Thank you!". No, I am thankful the God who made me, who redeemed me through the blood of Christ. I'm thankful to God, for all I am, for all I'm becoming.
Sunday, November 18, 2012
Sunday Recap
Morning: The sermon, "Transforming Attitudes," focused on Colossians 3:15-17. In this passage, Paul explains how we can achieve the holy
life: we have to change our attitudes. But how? Paul explains that peace of
Christ must rule in our hearts, the word of Christ must dwell richly within us,
and we must do everything to the glory of Christ. Two thoughts are woven
through all of these commandments: unity and gratitude.
1. Let the Peace of Christ rule in your hearts. We are to be
controlled by Christ's peace. Jesus describes his peace in John 14:27. Commentator, William Hendriksen said, "It
is the conviction that the sins of the past have been forgiven, that the
present is being overruled for good, and that the future cannot bring about
separation between Christ and his own."
2. Let the Word of Christ dwelling in you richly. The Word
should have a living presence within your life.
a. As you teach and admonish with all wisdom
b. As you sing psalms, hymns, and spiritual songs with
gratitude in your heart.
3. Let whatever you do be done in the name of the Lord. To
do something in Jesus' name means we are doing in a way that keeps with his
character.
Evening: Community Wide Thanksgiving Service
Saturday, November 17, 2012
The Power of Story
Have you ever found yourself caught up in a story? Is there a book or movie or television show that just immediately reeled you in? From early childhood, I have found myself relating the the characters in books, movies, and television. Once I take the bait, I'm desperate to see it through to the end.
I hate to see a good story end. Whenever one of my favorite t.v. shows ended, I always felt a sense of grief. The characters grew on me until they felt real. Book are the same way. It's one of the reasons I prefer to read books in a series.
One of my favorite movies from childhood was The Neverending Story. It was about a boy who found himself drawn into story, becoming a part of it as he read. There were a lot of reasons I loved the movie, but I think one of the foremost reasons was that I had often imagined the same thing happening to me.
Once in a great while, I wonder if I am just a character in a story someone is writing. In a very real sense I am a character in someone else's story. God is the author of life, and in that sense we are all part of a larger story.
One of the reasons story is such a powerful medium is because a good storyteller knows how to blur the lines between reality and the reality he is creating. The reader or viewer steps out of their reality into a fictional world. They bond to characters as they watch them endure conflict and struggle to live.
Stories are able to shape and mold they way people think in a way that subverts the normal rebellious tendencies of humanity. Telling a child a fable, parable, or fairy tale often helps them to understand the logic behind a command. The story about the boy who cried wolf is a good example. Children have a natural tendency to stretch the truth, and telling them not to lie isn't always effective. However, when they hear the story about the boy who cried wolf, they begin to understand that lying has serious consequences.
The power of stories rest in their ability to communicate from the heart to the mind. Most storytelling moves from the heart to the mind. Storytellers attempt to connect to our affections before they address our intellects. Sometimes, they bypass the intellect altogether.
The stories help to orient us to the way other people think. They teach us how to view the world through the eyes of another, how to see it the way they do. They open up new worlds to us in a way that challenges us to give our world a more careful viewing.
A good story is a powerful thing. It makes you think. It might cause you to look at the world a little differently. It help you see things from another's perspective. But don't get so caught up that you lose touch with reality.
I hate to see a good story end. Whenever one of my favorite t.v. shows ended, I always felt a sense of grief. The characters grew on me until they felt real. Book are the same way. It's one of the reasons I prefer to read books in a series.
One of my favorite movies from childhood was The Neverending Story. It was about a boy who found himself drawn into story, becoming a part of it as he read. There were a lot of reasons I loved the movie, but I think one of the foremost reasons was that I had often imagined the same thing happening to me.
Once in a great while, I wonder if I am just a character in a story someone is writing. In a very real sense I am a character in someone else's story. God is the author of life, and in that sense we are all part of a larger story.
One of the reasons story is such a powerful medium is because a good storyteller knows how to blur the lines between reality and the reality he is creating. The reader or viewer steps out of their reality into a fictional world. They bond to characters as they watch them endure conflict and struggle to live.
Stories are able to shape and mold they way people think in a way that subverts the normal rebellious tendencies of humanity. Telling a child a fable, parable, or fairy tale often helps them to understand the logic behind a command. The story about the boy who cried wolf is a good example. Children have a natural tendency to stretch the truth, and telling them not to lie isn't always effective. However, when they hear the story about the boy who cried wolf, they begin to understand that lying has serious consequences.
The power of stories rest in their ability to communicate from the heart to the mind. Most storytelling moves from the heart to the mind. Storytellers attempt to connect to our affections before they address our intellects. Sometimes, they bypass the intellect altogether.
The stories help to orient us to the way other people think. They teach us how to view the world through the eyes of another, how to see it the way they do. They open up new worlds to us in a way that challenges us to give our world a more careful viewing.
A good story is a powerful thing. It makes you think. It might cause you to look at the world a little differently. It help you see things from another's perspective. But don't get so caught up that you lose touch with reality.
Friday, November 16, 2012
Seeing Through the Moral Fog
Have you ever had your vision compromised? There are too many things that can mess with our eyes to name them all. There is biology, time, and damage. Our vision may be hindered by the smokey remnants of a grease fire as it hangs in the air like grimy fog. Allergies reek havoc with my eyes. Sometimes, they keep my contacts clouded over. It's a frustrating thing when your vision isn't clear.
However, some of us live with the impairment so long or its impact was so subtle and slow moving, that we didn't notice it. Usually, there is that event which awakens us to the fact that we can't see like we once could. It's not always dramatic, but it is always definite.
Moral clarity is a lot like the eye. In fact, Jesus uses the eye as a metaphor in this way. He says, "The eye is the lamp of the body. If your eye is good, your whole body will be full of light" (Matt. 6:22, HCSB). If we use our eyes to fill our minds with filth, it is like walking in darkness.
Our culture likes to think that the majority of life is gray area. The black or white, wrong or right mentality is slowly fading to gray. There was a time when men (and women) were expected to keep their promises. Failure to do so was seen as a weakness in character. Now vows made in a previous, happy experience can be freely broken (usually without flinching) for the pursuit of a newer, happier experience.
A fog has settled on the eyes of our culture, and for this reason they see everything in gray. We haven't completely lost our moral vision. Although it appears it is getting harder for our culture to make out the details. The shapes of the larger issues still come into view, even when our culture finds it difficult to focus.
Just as we have our physical eyes checked regularly, we should also check our spiritual eyes. We can have them adjusted by reading the Word and doing what it says. From the Word, we learn what is good and what is bad. If our eyes are good, we'll walk in the light. I hope you are letting the Word shape the way you see the world.
However, some of us live with the impairment so long or its impact was so subtle and slow moving, that we didn't notice it. Usually, there is that event which awakens us to the fact that we can't see like we once could. It's not always dramatic, but it is always definite.
Moral clarity is a lot like the eye. In fact, Jesus uses the eye as a metaphor in this way. He says, "The eye is the lamp of the body. If your eye is good, your whole body will be full of light" (Matt. 6:22, HCSB). If we use our eyes to fill our minds with filth, it is like walking in darkness.
Our culture likes to think that the majority of life is gray area. The black or white, wrong or right mentality is slowly fading to gray. There was a time when men (and women) were expected to keep their promises. Failure to do so was seen as a weakness in character. Now vows made in a previous, happy experience can be freely broken (usually without flinching) for the pursuit of a newer, happier experience.
A fog has settled on the eyes of our culture, and for this reason they see everything in gray. We haven't completely lost our moral vision. Although it appears it is getting harder for our culture to make out the details. The shapes of the larger issues still come into view, even when our culture finds it difficult to focus.
Just as we have our physical eyes checked regularly, we should also check our spiritual eyes. We can have them adjusted by reading the Word and doing what it says. From the Word, we learn what is good and what is bad. If our eyes are good, we'll walk in the light. I hope you are letting the Word shape the way you see the world.
Thursday, November 15, 2012
Wednesday, November 14, 2012
The Names of God the Spirit: Spirit of Truth
"But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come" (John 16:13, NIV).
In John 16:12-15, Jesus spoke of the Spirit as the Spirit of truth. Why does Jesus use the descriptor, "truth?" What is truth? George W. Knight spoke of two dimensions of truth of which people normally speak. The first way is to speak of something which "accords with reality." That is to say, that which is real is true. The second way to use truth is to speak of something "enduring or authentic." I think Jesus is using the name, "Spirit of Truth," to stress the Spirit's unique relationship to himself and the Father.
Jesus spoke of his teachings as truth in John 8:31-32. He went on to tell the crowd that the reason they didn't believe him is that they could receive the truth because they were the children of the devil (see John 8:31-59). Although Jesus doesn't use the term "spirit" to describe their relationship to the devil, he does state they live out the character of the devil. Thus we are either under the influence of the Spirit of truth or the spirit of lies.
Jesus told his disciples that the Spirit of truth would teach them to bear his teaching. Apart from the work of the Spirit, it impossible for the world to bear with Jesus' teaching. For this reason, people have tried to redefine Jesus and his teaching from the beginning. When the Spirit of truth comes upon us, the truth becomes glorious and beautiful.
Jesus told his disciples that the Spirit of truth would guide them into all truth. How does the Spirit do that? He tells us what he has heard. When Jesus said this, he meant that he Spirit would report what Jesus had taught. We know that the Spirit moved in holy men of old to record the words and teachings of Christ. He guides us into truth by teaching us what Jesus said.
He also guides us into all truth by telling us what is to come. Some people wonder why new prophecies aren't coming about in our day (others believe they are, but that is a different post), but how easily we forget that the Spirit has already told us how it ends. He hasn't given it to us in fine detail, but he has given us the big picture (our side wins). I can't think of one place in Scripture where a believer is given the full plan. They are given a promise, and then they have to live each day in faith as they wait for its fulfillment.
The Spirit of truth guides us by making the things of Jesus known to us. Jesus says this not to brag, but to remind his followers that the Father has put all things into his power. The Spirit honors the Father by promoting the Son. The goal of this revelation is to glorify the Son. The Spirit reveals Christ not only to our intellect, but heart and soul. He isn't just teaching us about Jesus, but he is helping us to know the Jesus experientially and intimately.
By calling the Holy Spirit, "the Spirit of Truth," Jesus highlights the Spirit's inability to lie. The name reassures believers that the Spirit bears true witness. His word can be trusted. As the Spirit of truth shows us Christ, we can trust him with confidence. We he confirms his presence in our lives, we can rest easy.
In John 16:12-15, Jesus spoke of the Spirit as the Spirit of truth. Why does Jesus use the descriptor, "truth?" What is truth? George W. Knight spoke of two dimensions of truth of which people normally speak. The first way is to speak of something which "accords with reality." That is to say, that which is real is true. The second way to use truth is to speak of something "enduring or authentic." I think Jesus is using the name, "Spirit of Truth," to stress the Spirit's unique relationship to himself and the Father.
Jesus spoke of his teachings as truth in John 8:31-32. He went on to tell the crowd that the reason they didn't believe him is that they could receive the truth because they were the children of the devil (see John 8:31-59). Although Jesus doesn't use the term "spirit" to describe their relationship to the devil, he does state they live out the character of the devil. Thus we are either under the influence of the Spirit of truth or the spirit of lies.
Jesus told his disciples that the Spirit of truth would teach them to bear his teaching. Apart from the work of the Spirit, it impossible for the world to bear with Jesus' teaching. For this reason, people have tried to redefine Jesus and his teaching from the beginning. When the Spirit of truth comes upon us, the truth becomes glorious and beautiful.
Jesus told his disciples that the Spirit of truth would guide them into all truth. How does the Spirit do that? He tells us what he has heard. When Jesus said this, he meant that he Spirit would report what Jesus had taught. We know that the Spirit moved in holy men of old to record the words and teachings of Christ. He guides us into truth by teaching us what Jesus said.
He also guides us into all truth by telling us what is to come. Some people wonder why new prophecies aren't coming about in our day (others believe they are, but that is a different post), but how easily we forget that the Spirit has already told us how it ends. He hasn't given it to us in fine detail, but he has given us the big picture (our side wins). I can't think of one place in Scripture where a believer is given the full plan. They are given a promise, and then they have to live each day in faith as they wait for its fulfillment.
The Spirit of truth guides us by making the things of Jesus known to us. Jesus says this not to brag, but to remind his followers that the Father has put all things into his power. The Spirit honors the Father by promoting the Son. The goal of this revelation is to glorify the Son. The Spirit reveals Christ not only to our intellect, but heart and soul. He isn't just teaching us about Jesus, but he is helping us to know the Jesus experientially and intimately.
By calling the Holy Spirit, "the Spirit of Truth," Jesus highlights the Spirit's inability to lie. The name reassures believers that the Spirit bears true witness. His word can be trusted. As the Spirit of truth shows us Christ, we can trust him with confidence. We he confirms his presence in our lives, we can rest easy.
Tuesday, November 13, 2012
Spiritual Songs: Holy Is the Lord
Here is another beautiful song by Andrew Peterson. I hope you enjoy it.
Monday, November 12, 2012
The Stewardship of Time
Time management experts claim that lack of organization is a key time waster. Lack of planning is another key time waster. Disorganization and poor planning go hand in hand. Disorganized people usually fly by the seat of their pants, while people who plan tend to be more organized.
Wasting time isn't just an educational or employment problem. It is a spiritual problem. We are to make the most of the time God has given us. We are called to make the most of every opportunity. If, however, we squander the precious few moments given to us in the vapor of a life, we are poor stewards indeed.
The good steward ship of time means that we must make plans. Someone once said, "If we fail to plan, we plan to fail." The Bible encourages planning. We are not to plan presumptuously as if our planning obligated God to ensure their success. We should seek the Lord's will as we plan, and ask faithful believers for their advice.
Developing a routine is important to establishing a rhythm to life. Organization and planning help to sync us to that rhythm. Disorganization and poor planning through us out of sync. I'm not suggesting that there is no room for spontaneity or flexibility, but approaching life with a careless attitude is dangerous.
God has given us a stewardship. We are stewards of all he has given us, including time. To make the most of it, we need to carefully plan and organize our time. If we do that, we increase our odds of making the most of the time we have been given.
With these truths in mind, what suggestions would you make to help someone become a better steward of time?
Wasting time isn't just an educational or employment problem. It is a spiritual problem. We are to make the most of the time God has given us. We are called to make the most of every opportunity. If, however, we squander the precious few moments given to us in the vapor of a life, we are poor stewards indeed.
The good steward ship of time means that we must make plans. Someone once said, "If we fail to plan, we plan to fail." The Bible encourages planning. We are not to plan presumptuously as if our planning obligated God to ensure their success. We should seek the Lord's will as we plan, and ask faithful believers for their advice.
Developing a routine is important to establishing a rhythm to life. Organization and planning help to sync us to that rhythm. Disorganization and poor planning through us out of sync. I'm not suggesting that there is no room for spontaneity or flexibility, but approaching life with a careless attitude is dangerous.
God has given us a stewardship. We are stewards of all he has given us, including time. To make the most of it, we need to carefully plan and organize our time. If we do that, we increase our odds of making the most of the time we have been given.
With these truths in mind, what suggestions would you make to help someone become a better steward of time?
Sunday, November 11, 2012
Sermon Recap 11-11-12
Morning: The sermon, "A Guide to Holy Living," focused on Colossians 3:1-14. If Satan cannot get you to believe a big lie, he'll hit you
with a more subtle one. If he can't get you to believe that Jesus' death didn't
purchase your forgiveness, he'll tell you that it has no real purpose in the
here and now. And it might be tempting to read Paul's words in that way. But
Paul isn't encouraging us to daydream about better days, he's explaining the
hows and whys of the Christian life.
1. The reality of our union with Christ should be the focal
point of our lives. The fact that we are in Christ should shape our affections,
thoughts, and hopes (or ambitions, visions, and motivations).
2. Since we are in Christ, we need to put our sin nature to
death. Paul clarifies his expectations by listing examples and the reasons why
we have to get rid of them. We need to rid ourselves of our sin nature:
because it is idolatry
because it brings God's wrath
because we aren't that person anymore
because we have already put off the "old self"
because we have put on the "new self"
3. Since we are in Christ, we
should reflect his character. Here Paul offers a list of traits and actions
that should be evident in the Christian's life. We need to show forth Christ's character. Bear with others and forgive as we have been forgiven. We also need to put on love.
Evening: Play practice.
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