Humility is a difficult thing to fake. I don't mean that people can't pretend to be humble. I mean, if you are not truly humble, your pride will eventually come to the surface. Without true humility, you'll eventually blow your cover.
What does it mean to be humble? Humility is the ability to see yourself for who you truly are and recognize that the world doesn't revolve around you. A humble person can put someone else first, not because they have to, but because it is the right thing to do.
Humility focuses more on responsibilities than rights. Being humble doesn't mean a person doesn't think he has rights. It means he understands that his rights have to be used responsibly.
One of the fastest ways to test a persons humility is to correct them. Pride hates correction. Why? Because correction implies (or explicitly states) that a person is wrong. Pride has developed an exception to every rule, and therefore needs no correction.
Ask yourself, "What is my reaction to correction?". Let's assume you got overwhelmed (because you are overworked and under appreciated) and you missed an appointment. The person with whom you were to meet is upset. They accuse you of being disorganized and lazy. How would you feel?
Do you feel betrayed? bewildered? hurt? defensive? How certain are you that there isn't a shred of truth in their accusations? Pride will have you on the defensive. It will arm you with a list of reasons that you can't be wrong.
Humility acknowledges the mistake. It acknowledges limitation and the temptation to defend oneself. Humility takes the time to consider the complaint, then acts accordingly.
Jesus walked in humility. He had a humble heart. His followers need to pursue humility, as well. I want a humble heart, but I wrestle with pride every day. I wish correction didn't chaff me as much, but it does. Until that day, my prayer will be, "God, grant me the ability to endure correction until my heart walks in humility."
Showing posts with label Humility. Show all posts
Showing posts with label Humility. Show all posts
Monday, February 25, 2013
Wednesday, January 25, 2012
Pride Come Before a Fall
"Pride goes before destruction, a haughty spirit before a fall" (Prov. 16:18).
When we speak of pride, we typically use it in one of two ways. We can speak of pride in a positive way to express a healthy respect for one's ability or person. Such as, John takes pride in his work. The second way is negative. Often, pride reflects an unhealthy confidence in and attention to one's own skills, accomplishments, etc. This kind of pride is sin.
One of the clearest pictures of pride in Scripture, is the story of Uzziah. The story seems to unfold as if it was written to illustrate this very proverb. In 2 Chronicles 26:1-22, we get to witness the fall of Uzziah. It's a sad story, played out too often in human history.
Uzziah was a young man of great potential. He became king at the age of 16 by the will of the people. He was commended by God. He was a mighty warrior. A builder. A entrepreneur. He possessed great wealth and an army to defend it. If you would have asked anyone who knew him to describe him in one word, they would have, most certainly, said, "Powerful."
All that Uzziah possessed had been given to him by the Lord. Uzziah's name meant "Yahweh is my strength." His strength, his brilliance, his wisdom, his wealth all came from the Lord.
However, it appears Uzziah forgot that. Apparently, he had began to believe his own press. He had begun to think he was the source of all his power. His pride brought about his downfall. We can see his thoughts through his actions.
Uzziah barged into the holy place ready to offer incense at the altar. Yet, it was unlawful for him to do so. His, "I can do what I want" attitude is evident.
When confronted by the priests, Uzziah became enraged. His actions scream, "Who do you think you are to stop me?". His rebellion was met with leprosy and rejection.
The Lord showed mercy to Uzziah, by giving him leprosy. He could have just killed him there on the spot. Yet, he gave him the opportunity to repent.
The sad end to Uzziah's story is that he never repented. He ended his life locked away from his family, cut off from God, and stripped of his power. In the end, they would even bury him with his forefathers.
The lesson is simple: pride destroys. God calls us to humility. Pride tells us that we can do whatever we want, and we won't have to answer for it. Humility says apart from Christ, I can do no good thing. Don't let pride trip you up.
When we speak of pride, we typically use it in one of two ways. We can speak of pride in a positive way to express a healthy respect for one's ability or person. Such as, John takes pride in his work. The second way is negative. Often, pride reflects an unhealthy confidence in and attention to one's own skills, accomplishments, etc. This kind of pride is sin.
One of the clearest pictures of pride in Scripture, is the story of Uzziah. The story seems to unfold as if it was written to illustrate this very proverb. In 2 Chronicles 26:1-22, we get to witness the fall of Uzziah. It's a sad story, played out too often in human history.
Uzziah was a young man of great potential. He became king at the age of 16 by the will of the people. He was commended by God. He was a mighty warrior. A builder. A entrepreneur. He possessed great wealth and an army to defend it. If you would have asked anyone who knew him to describe him in one word, they would have, most certainly, said, "Powerful."
All that Uzziah possessed had been given to him by the Lord. Uzziah's name meant "Yahweh is my strength." His strength, his brilliance, his wisdom, his wealth all came from the Lord.
However, it appears Uzziah forgot that. Apparently, he had began to believe his own press. He had begun to think he was the source of all his power. His pride brought about his downfall. We can see his thoughts through his actions.
Uzziah barged into the holy place ready to offer incense at the altar. Yet, it was unlawful for him to do so. His, "I can do what I want" attitude is evident.
When confronted by the priests, Uzziah became enraged. His actions scream, "Who do you think you are to stop me?". His rebellion was met with leprosy and rejection.
The Lord showed mercy to Uzziah, by giving him leprosy. He could have just killed him there on the spot. Yet, he gave him the opportunity to repent.
The sad end to Uzziah's story is that he never repented. He ended his life locked away from his family, cut off from God, and stripped of his power. In the end, they would even bury him with his forefathers.
The lesson is simple: pride destroys. God calls us to humility. Pride tells us that we can do whatever we want, and we won't have to answer for it. Humility says apart from Christ, I can do no good thing. Don't let pride trip you up.
Wednesday, January 4, 2012
What the Lord Requires
Every society experiences injustice. Corruption is always on the brink of consuming humanity. Israel was not immune to the struggles of a fallen humanity. Injustice had become a way of life. Merchants were using false weights, widows and orphans were being taken advantage of, parents were sacrificing their children to false gods. Darkness was everywhere.
The Lord rose up and challenged his people. His words in Micah 6:1-5, call the people to remember is loving faithfulness. They call them to turn from their rebellion, and to see the foolishness of their ways. Micah, the prophet, is allowed to utter the question in hearts of his listeners: "What does God require?" (see Micah 6:6-7).
The context suggests that Micah's audience felt God demanded to much. As they rattle off items they think will appease him, the offerings grow in size and magnitude. Will there ever be enough? Their quest to appease God doesn't appear to be sincere. It is more of a pay for play theology. They are suggesting that God name the price it would take to overlook their sin.
Again, the prophet speaks, ""He has shown you, O man, what is good. And what does the Lord require? To act justly and to love mercy and to walk humbly with your God" (Micah 6:8).
If we want to do what God requires, we must: act justly, love mercy, and walk humbly with God. That leads me to three questions:
1. What does it mean to act justly? It means to live righteously, and to live righteously we must live by faith. To act justly means that we are walking in obedience to the Lord. It is to value life. It is to defend the weak. It is to let your "yes," mean yes, and your "no," mean no.
2. What does it mean to love mercy? It means that we do more than show mercy. We cultivate it. We rejoice in its display.
3. What does it mean to walk humbly with God? It means we realize that God is God and we are not. It means our confidence is not in our abilities, but in God's grace. It means we stop seeking our own kingdom, and instead pursue his.
If we want to do what God requires, we will act justly, love mercy, and walk humbly with our God? Are you willing to do what the Lord requires?
The Lord rose up and challenged his people. His words in Micah 6:1-5, call the people to remember is loving faithfulness. They call them to turn from their rebellion, and to see the foolishness of their ways. Micah, the prophet, is allowed to utter the question in hearts of his listeners: "What does God require?" (see Micah 6:6-7).
The context suggests that Micah's audience felt God demanded to much. As they rattle off items they think will appease him, the offerings grow in size and magnitude. Will there ever be enough? Their quest to appease God doesn't appear to be sincere. It is more of a pay for play theology. They are suggesting that God name the price it would take to overlook their sin.
Again, the prophet speaks, ""He has shown you, O man, what is good. And what does the Lord require? To act justly and to love mercy and to walk humbly with your God" (Micah 6:8).
If we want to do what God requires, we must: act justly, love mercy, and walk humbly with God. That leads me to three questions:
1. What does it mean to act justly? It means to live righteously, and to live righteously we must live by faith. To act justly means that we are walking in obedience to the Lord. It is to value life. It is to defend the weak. It is to let your "yes," mean yes, and your "no," mean no.
2. What does it mean to love mercy? It means that we do more than show mercy. We cultivate it. We rejoice in its display.
3. What does it mean to walk humbly with God? It means we realize that God is God and we are not. It means our confidence is not in our abilities, but in God's grace. It means we stop seeking our own kingdom, and instead pursue his.
If we want to do what God requires, we will act justly, love mercy, and walk humbly with our God? Are you willing to do what the Lord requires?
Saturday, June 18, 2011
Assume the Best
Whenever you have a group of people working together there is going to be some tension. Tension isn't always a bad thing. If handled properly, tension can bring about growth. However, if not handled properly tension can cause needless pain.
James, the brother of Jesus and a pastor in the early church, warned, "My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, for man's anger does not accomplish God's righteousness" (James 1:19-20, HCSB).
The apostle Paul has some words of warning as well. He states, "[Love] does not act improperly, is not selfish, is not provoked, and does not keep a record of wrongs" (1 Cor. 13:5). He also states, "For I fear that perhaps when I come I will not find you to be what I want; there may be quarreling, jealousy, outbursts of anger, selfish ambitions, slander, gossip, arrogance, and disorder" (2 Cor. 12:20). Again, Paul states, "All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice" (Eph. 4:31).
The temptation in life is to assume the worse in others. We question their motives, we read into their words, and we suspect their character. However, we want them to trust our motives, correctly interpret our words, and recognize our characters. Differences of opinions or approaches often lead to conflict because we misunderstand one another.
Although the solution is simple, it isn't always easy. Paul encourages, "And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ" (Eph. 4:32). Jesus said, "Therefore, whatever you want others to do for you, do also the same for them--this is the Law and Prophets" (Matt. 7:12).
The best course of action when working with others is to assume the best. Even though Jesus knew Judas's heart, he didn't treat him differently. Jesus knew Judas was a thief, yet Jesus still allowed him to be the treasurer. He treated Judas with loving kindness. He even washed Judas's feet. It is impossible for us to know what is in other peoples hearts, so we need to trust them. Even if they do things differently than we would, or say things in a way that rub us the wrong way. We need to give them the benefit of the doubt.
In the long run, it isn't about us. It is about the glory of God. As believers, we all strive in our own way to glorify God. Sometimes, we succeed. Sometimes, we fail. At all times, we seek grace. Therefore, at all times we must give grace. Unless they prove otherwise, we must always assume that those around us are striving to glorify God, as well. If we approach the task of working with others for the glory of God in humility and love, everything else can be worked out.
James, the brother of Jesus and a pastor in the early church, warned, "My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, for man's anger does not accomplish God's righteousness" (James 1:19-20, HCSB).
The apostle Paul has some words of warning as well. He states, "[Love] does not act improperly, is not selfish, is not provoked, and does not keep a record of wrongs" (1 Cor. 13:5). He also states, "For I fear that perhaps when I come I will not find you to be what I want; there may be quarreling, jealousy, outbursts of anger, selfish ambitions, slander, gossip, arrogance, and disorder" (2 Cor. 12:20). Again, Paul states, "All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice" (Eph. 4:31).
The temptation in life is to assume the worse in others. We question their motives, we read into their words, and we suspect their character. However, we want them to trust our motives, correctly interpret our words, and recognize our characters. Differences of opinions or approaches often lead to conflict because we misunderstand one another.
Although the solution is simple, it isn't always easy. Paul encourages, "And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ" (Eph. 4:32). Jesus said, "Therefore, whatever you want others to do for you, do also the same for them--this is the Law and Prophets" (Matt. 7:12).
The best course of action when working with others is to assume the best. Even though Jesus knew Judas's heart, he didn't treat him differently. Jesus knew Judas was a thief, yet Jesus still allowed him to be the treasurer. He treated Judas with loving kindness. He even washed Judas's feet. It is impossible for us to know what is in other peoples hearts, so we need to trust them. Even if they do things differently than we would, or say things in a way that rub us the wrong way. We need to give them the benefit of the doubt.
In the long run, it isn't about us. It is about the glory of God. As believers, we all strive in our own way to glorify God. Sometimes, we succeed. Sometimes, we fail. At all times, we seek grace. Therefore, at all times we must give grace. Unless they prove otherwise, we must always assume that those around us are striving to glorify God, as well. If we approach the task of working with others for the glory of God in humility and love, everything else can be worked out.
Wednesday, August 25, 2010
Whatever Happened to Contrition?
I have heard it said that contrition is a feeling easier felt than defined. However, years of experience and observation have lead me to believe that contrition is not only hard to define, but hard to feel. Dictionary.com says that contrition, in a theological sense, means "sorrow for and detestation of sin with a true purpose of amendment, arising from a love of God for His own perfections (perfect contrition), or from some inferior motive, as fear of divine punishment (imperfect contrition)." That definition is a good working definition. To be contrite, one must feel sorrow over and hatred for the sin in their life, and desire, out of a love of God, to rid themselves of it.
Thinking of contrition as a state of sorrow for and hatred of sin, is it any wonder that David says, "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise" (Ps. 51:17, ESV). But why not? Why doesn't God despise a broken and contrite heart? Simple, God give grace to the humble, but opposes the proud (see Jas. 4:6, 1 Pet. 5:5, Prov. 3:34). While it should amaze us, it shouldn't surprise us, when the Lord says, "Thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: 'I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the heart of the contrite'" (Isa. 57:15, ESV). The Lord also says, "But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word" (Isa. 66:2b, ESV).
These verses raise the question, "If the Lord looks to the one who is humble and contrite, dwells with the one who is humble and contrite, and does not despise the one who is humble and contrite, why don't we experience more contrition?". Why don't we nurse the feelings of godly sorrow that work repentance in our life? Why are we so quick to quench the convicting work of the Spirit, when he points our sin in our lives?
When we push these feelings of contrition away, we are pushing ourselves farther away from Christ. If the Lord opposes the proud, then logically, pride places us opposite of God. If God dwells with "a contrite and lowly spirit," then logically, he doesn't dwell with the proud of heart. This is why Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3). The poor in spirit are those people who are humble and contrite.
If we are meant to dwell in a spirit of contrition before the Lord, why isn't contrition more apparent within the church among God's people? How is it that the hammer of God's Word can fall on our sin-hardened hearts, and not break them into millions of pieces? Let's look at a few possibilities:
1. God's Word isn't powerful enough to do the job. Hebrews tells us, "For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and marrow, and discerning the thoughts and intentions of the heart" (Heb. 4:12, ESV). We know that the word is perfect, converting the soul (see Ps. 19:7). We know that the Word cannot go out and return void, but must fulfill its purpose (Isa. 55:11). Beyond the biblical testimony, most of us know of at least one person whose life has been radically changed by trusting in Christ. These changed individuals, including ourselves, are corroborating evidences to the truthfulness of Scripture. Therefore, we dismiss this possibility because it contradicts Scripture and fails to account for the lives transformed by God's Word.
2. God's finished with those who have long heard, but disobeyed his Word. This is a terrifying option. Is it possible that contrition is so rarely experienced in many professing believers lives, because God has left them to their rebellion? Does God abandon people to their sin? The Lord said to Isaiah, "Go, and say to this people: 'Keep hearing, but do not understand; keep on seeing, but do not perceive.' Make the heart of this people dull, and their ears heavy and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed" (Isa. 6:9-10, ESV). Of his ministry, Jesus said, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven'' (Mark 4:11-12, ESV). Does God cut people off? Yes. Even after Christ? Especially after Christ. The author of Hebrews reminds us:
My mind bounces back between option two and three. When I think about option two, I shudder. Deep inside I feel a cry rising up--"Dear God, don't let this be the reason!" If option two is the reason, then contrition is not possible, and neither is the accompanying repentance. We are doomed. For some this option may be reality.
But most likely, the lack of contrition within the church today is due to spiritual laziness. We don't want to do the hard work of cultivating humility and contrition. We don't want to learn about a holy God who requires that we be holy, as he is holy. We don't want to do the hard work of reading, studying, and memorizing the Scripture. We don't want to take the time to think deeply about the truths of God. We don't want to cultivate a prayer life that requires intimacy with God and our neighbors, because then we might actually sow in tears. We don't want to do the hard work of putting off sin, dying to self, and esteeming others as better than ourselves. We are spiritually undisciplined, yet expect the Lord to zap us into holiness. He will work the desire in our heart and give us the strength we need, but he expects us to devote all of our heart, mind, soul, and strength to see it through.
Why do you think contrition is rare in church life today? How do you cultivate contrition in your life? I would really love to hear from you.
Thinking of contrition as a state of sorrow for and hatred of sin, is it any wonder that David says, "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise" (Ps. 51:17, ESV). But why not? Why doesn't God despise a broken and contrite heart? Simple, God give grace to the humble, but opposes the proud (see Jas. 4:6, 1 Pet. 5:5, Prov. 3:34). While it should amaze us, it shouldn't surprise us, when the Lord says, "Thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: 'I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the heart of the contrite'" (Isa. 57:15, ESV). The Lord also says, "But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word" (Isa. 66:2b, ESV).
These verses raise the question, "If the Lord looks to the one who is humble and contrite, dwells with the one who is humble and contrite, and does not despise the one who is humble and contrite, why don't we experience more contrition?". Why don't we nurse the feelings of godly sorrow that work repentance in our life? Why are we so quick to quench the convicting work of the Spirit, when he points our sin in our lives?
When we push these feelings of contrition away, we are pushing ourselves farther away from Christ. If the Lord opposes the proud, then logically, pride places us opposite of God. If God dwells with "a contrite and lowly spirit," then logically, he doesn't dwell with the proud of heart. This is why Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3). The poor in spirit are those people who are humble and contrite.
If we are meant to dwell in a spirit of contrition before the Lord, why isn't contrition more apparent within the church among God's people? How is it that the hammer of God's Word can fall on our sin-hardened hearts, and not break them into millions of pieces? Let's look at a few possibilities:
1. God's Word isn't powerful enough to do the job. Hebrews tells us, "For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and marrow, and discerning the thoughts and intentions of the heart" (Heb. 4:12, ESV). We know that the word is perfect, converting the soul (see Ps. 19:7). We know that the Word cannot go out and return void, but must fulfill its purpose (Isa. 55:11). Beyond the biblical testimony, most of us know of at least one person whose life has been radically changed by trusting in Christ. These changed individuals, including ourselves, are corroborating evidences to the truthfulness of Scripture. Therefore, we dismiss this possibility because it contradicts Scripture and fails to account for the lives transformed by God's Word.
2. God's finished with those who have long heard, but disobeyed his Word. This is a terrifying option. Is it possible that contrition is so rarely experienced in many professing believers lives, because God has left them to their rebellion? Does God abandon people to their sin? The Lord said to Isaiah, "Go, and say to this people: 'Keep hearing, but do not understand; keep on seeing, but do not perceive.' Make the heart of this people dull, and their ears heavy and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed" (Isa. 6:9-10, ESV). Of his ministry, Jesus said, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven'' (Mark 4:11-12, ESV). Does God cut people off? Yes. Even after Christ? Especially after Christ. The author of Hebrews reminds us:
For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the power of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding him in contempt (Heb. 6:4-6).3. God will not do the work for us. God not only appoints the ends, but the means as well. Paul states, "Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure" (Phil. 2:12-13, ESV). He has given everything we need for godliness, but he expects us to build upon it (2 Pet. 1:3-11). We can be confident that in Christ our labor is not in vain, but a necessary element of our sanctification and growth.
My mind bounces back between option two and three. When I think about option two, I shudder. Deep inside I feel a cry rising up--"Dear God, don't let this be the reason!" If option two is the reason, then contrition is not possible, and neither is the accompanying repentance. We are doomed. For some this option may be reality.
But most likely, the lack of contrition within the church today is due to spiritual laziness. We don't want to do the hard work of cultivating humility and contrition. We don't want to learn about a holy God who requires that we be holy, as he is holy. We don't want to do the hard work of reading, studying, and memorizing the Scripture. We don't want to take the time to think deeply about the truths of God. We don't want to cultivate a prayer life that requires intimacy with God and our neighbors, because then we might actually sow in tears. We don't want to do the hard work of putting off sin, dying to self, and esteeming others as better than ourselves. We are spiritually undisciplined, yet expect the Lord to zap us into holiness. He will work the desire in our heart and give us the strength we need, but he expects us to devote all of our heart, mind, soul, and strength to see it through.
Why do you think contrition is rare in church life today? How do you cultivate contrition in your life? I would really love to hear from you.
Wednesday, July 21, 2010
Servant of All
"And he said to them, 'If anyone would be first, he must be last of all and servant of all'" (Mark 9:35).
Do you ever find yourself fighting for position? Maybe you just want to be "recognized." Maybe you think you aren't appreciated enough. Most of us deal with these feelings at times. Jesus' disciples did. It seems they were always fighting for position.
It is during on of these arguments that Jesus confronts his disciples. They had been "discussing" who was the greatest among them, when Jesus says, "What have you all been discussing." Like guilty children, they all remained silent. He called them together, and brought a child into their midst. Taking the child in his arms, Jesus said, "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me" (see Mark 9:33-37).
Jesus struck at their pride by telling them, "If anyone wants to be first, he must be last of all and servant of all." In other words, service is the key to greatness. Then, to illustrate exactly what he meant, he brings a child before them and says serve him. Children were often little more than property in the first century. They were to be seen and not heard, and certainly not served.
But Jesus didn't care what the culture said. He came to serve. His life was given for men, women, and children. It was given for Jew and Gentile. The fast tract to greatness is a life of service to others--all others, even the small and insignificant. Even the culturally marginalized.
I think children were actually given to parents to teach them how to become better servants. A child, even one as beautiful, intelligent, and grateful as mine, continually wants more than they are given. If you give them an hour of your time, they want six. If you play one round of a game, they want three. If you give them two cookies, they want ten. Sometimes they thank you, sometimes the throw a tantrum.
Children are in a perpetual state of need. They need someone to prepare their food, wash their clothes, help them in the potty, etc. With each opportunity, a choice is given. We can hone our skills as a servant, or we can blunt the blade with resentment and selfishness.
Training a child trains the parents as well. The process of caring for a small child prepares your caring for your aging parent or spouse. The impatience of a child can teach you how impatient you are when you realize you were about to throw a fit because the kids interrupted your favorite t.v. show. The way a child is free to laugh at themselves can teach you not to take yourself to seriously. And so on.
Your pride wants to be first, but it doesn't want to pay the price. Pride wants a kingdom without a cross. Pride is like gum on the sole of your shoe, it's messy and impedes movement. You got to scrape it off, and throw it away. As long as you are prideful, you can never be great in the kingdom of heaven. It is only when we stop wanting to be "first," that we ever have the potential to truly become great.
Having children won't necessarily make you a better servant (and not having children won't keep you from becoming a servant). It will all depend on how you respond. Are you really concerned with their needs? Are you serving them in the love of Christ? Does serving them make you more joyful, than being served yourself?
I know from personal experience just how difficult cultivating this mindset can be. I find myself straining against it a thousand times a day, and 990 times I fail. Serving others, for their benefit and God's glory, is a task that requires supernatural strength to accomplish it. God must work in us to will and do his good pleasure. And he does, but often we impede the process.
If your children can't get you to serve, God might send more difficult people your way. The more we stumble, the more God sends difficult people our way for us to serve. Because when we receive them (and serve them) in Jesus name, we're not only receiving (serving) them, but Jesus, too. And we're not only receiving (serving) Jesus, but the Father, too. Would you agree that the God and Father of our Lord Jesus Christ is worthy of our service? Then dare to become a servant of all. Because it's all about being conformed into the image of Christ.
Do you ever find yourself fighting for position? Maybe you just want to be "recognized." Maybe you think you aren't appreciated enough. Most of us deal with these feelings at times. Jesus' disciples did. It seems they were always fighting for position.
It is during on of these arguments that Jesus confronts his disciples. They had been "discussing" who was the greatest among them, when Jesus says, "What have you all been discussing." Like guilty children, they all remained silent. He called them together, and brought a child into their midst. Taking the child in his arms, Jesus said, "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me" (see Mark 9:33-37).
Jesus struck at their pride by telling them, "If anyone wants to be first, he must be last of all and servant of all." In other words, service is the key to greatness. Then, to illustrate exactly what he meant, he brings a child before them and says serve him. Children were often little more than property in the first century. They were to be seen and not heard, and certainly not served.
But Jesus didn't care what the culture said. He came to serve. His life was given for men, women, and children. It was given for Jew and Gentile. The fast tract to greatness is a life of service to others--all others, even the small and insignificant. Even the culturally marginalized.
I think children were actually given to parents to teach them how to become better servants. A child, even one as beautiful, intelligent, and grateful as mine, continually wants more than they are given. If you give them an hour of your time, they want six. If you play one round of a game, they want three. If you give them two cookies, they want ten. Sometimes they thank you, sometimes the throw a tantrum.
Children are in a perpetual state of need. They need someone to prepare their food, wash their clothes, help them in the potty, etc. With each opportunity, a choice is given. We can hone our skills as a servant, or we can blunt the blade with resentment and selfishness.
Training a child trains the parents as well. The process of caring for a small child prepares your caring for your aging parent or spouse. The impatience of a child can teach you how impatient you are when you realize you were about to throw a fit because the kids interrupted your favorite t.v. show. The way a child is free to laugh at themselves can teach you not to take yourself to seriously. And so on.
Your pride wants to be first, but it doesn't want to pay the price. Pride wants a kingdom without a cross. Pride is like gum on the sole of your shoe, it's messy and impedes movement. You got to scrape it off, and throw it away. As long as you are prideful, you can never be great in the kingdom of heaven. It is only when we stop wanting to be "first," that we ever have the potential to truly become great.
Having children won't necessarily make you a better servant (and not having children won't keep you from becoming a servant). It will all depend on how you respond. Are you really concerned with their needs? Are you serving them in the love of Christ? Does serving them make you more joyful, than being served yourself?
I know from personal experience just how difficult cultivating this mindset can be. I find myself straining against it a thousand times a day, and 990 times I fail. Serving others, for their benefit and God's glory, is a task that requires supernatural strength to accomplish it. God must work in us to will and do his good pleasure. And he does, but often we impede the process.
If your children can't get you to serve, God might send more difficult people your way. The more we stumble, the more God sends difficult people our way for us to serve. Because when we receive them (and serve them) in Jesus name, we're not only receiving (serving) them, but Jesus, too. And we're not only receiving (serving) Jesus, but the Father, too. Would you agree that the God and Father of our Lord Jesus Christ is worthy of our service? Then dare to become a servant of all. Because it's all about being conformed into the image of Christ.
Thursday, July 8, 2010
Beware the "Me Monster!"
Luke 14:1-14 sheds light on how to deal with the issue of self-glorification. The focus on self blinds us, it causes us to focus on our own honor at the expense of others, and it robs us of eternal rewards.
There are at least three things to which a focus on our selves blinds us:
- The focus on self blinds us to the needs of others. There is a man at the party who suffered from dropsy, a disease that caused swelling. Yet, none of the guests were concerned with his well being, because they were too busy clamoring for position.
- The focus on self blinds us to the work of God. No one rejoices when Jesus heals the man (with the probable exception of the man himself). They look on with disinterest or anger (the Scripture does not tell us in this instance, but we know from other events in Jesus' ministry that disinterest or anger were how the Pharisees often responded to Jesus' Sabbath day healings). God worked mightily through Jesus to bring about this healing, but no seemed aware of it.
- The focus on self blinds us to reality. Jesus chastises the crowd for their hard-heartedness when he asks them, "Which of you, having a son or an ox that has fallen into a well on the Sabbath day, will not immediately pull him out?" If the law makes provision for doing these kinds of good deeds on the Sabbath day, doesn't that logically extend to the healing of an injured person? Jesus knew that none of those present would question the rightness of helping their child out of the well on the Sabbath even though they were angry that he help this man escape the illness of dropsy on the Sabbath.
- By pressing to be honored, these people dishonored God. As they were clamoring for the seats of honor (Luke 14:7), they ignored the fact that Jesus was present. Although those present at this gathered do not appear to understand who Jesus truly was (and is), they were well aware of the fact that he was a unique teacher, a miracle worker, and that he was esteemed by the crowds as a prophet. As such, he should have been awarded the seat of honor, and his friends should have been extended honor as well. But the host and his other guests willfully chose to ignore Jesus and his disciples. By rejecting God's anointed, Jesus, they dishonored God.
- By pressing to be honored, these people dishonored others. They not only ignored Jesus and his disciples, they seemingly ignored each other as well. Verse seven makes it seem like everyone (but Jesus and his disciples) were fighting to have the best seats. They were not esteeming each other as better than themselves. Their behavior appears rude and childish, just like person in the Brian Regan clip.
- By pressing to be honored, these people multiplied their chances at humiliation. By seeking their own honor they actually increased their chances of being dishonored. Jesus teaches them that taking the most important seat could lead to them being asked to move. Jesus warns, "For everyone who exalts himself will be humbled, and he who humbles himself will be exalted" (Luke 14:11).
- Jesus warned against serving others who could serve us in return. Individuals who seek to please God should not serve to be served. The host of this party had filled his guest list with those who could return the favor. He knew for his one feast, he would be invited to several others. So his generosity was really fueled by his greed.
- Jesus said we should serve those who can't return the favor. True generosity is an imitation of our gracious Father in heaven. This kind of generosity pleases the Father, because it reflects his glory. He responds to such generosity with a gracious outpouring of blessing.
- We must shift our focus from ourselves, and focus on Jesus. We need to really know Jesus. This means we need to read about him. The Gospels are a good place to start, but we should not neglect the rest of the New Testament or the Old Testament. We need to pray to the Father in Jesus' name. We need to pray to Jesus. By the indwelling Spirit, Jesus is always present with us. We need to converse with him. We need to meditate on his person and his work. As we draw closer to him, our hearts and minds will more closely reflect his own.
- We need to cultivate humility. Understanding two things will aid us in this process. First, we have to understand who God is. We need a good understanding of God's holiness and his grace. Second, we have to understand who we are. We need a good understanding of our own sinfulness and rebellious nature. If we understand these two things, we will grow in humility.
- We need to serve others to the glory of God. We have seen that the tendency toward self-glorification blinds us to the needs of others and the work of God. We have also seen that it causes us to dishonor God and our fellow human beings. Thus, to combat this monster, we must follow in the steps of Jesus and serve others to the glory of God. We shouldn't meet their needs so that they will praise us, but so that God will be praised.
What about you? Do you struggle with the me monster? What are some of the ways you fight self-glorification in your life?
Wednesday, February 17, 2010
Okay, I'll Say It, "I Told You So!"
"Since they had been without food for a long time, Paul stood up among them and said, 'Men, you should have listened to me and not have set sail from Crete and incurred this loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only the ship'" (Acts 27:21-22, ESV).
Have you ever battled the temptation to tell someone, "I told you so!"? I know I have. For one reason or another people who seek advise rarely ever take it. It seems to me that they are compelled to know the right course of action, so they can definitely not take it. Your gracious words fall on their ears like a hammer on an anvil--they don't leave an impression.
Often times, we have to watch helplessly as their lives spiral out of control. We warn and rebuke, gently and patiently, calling them to return to their senses. Too often, these calls to repentance are also unheeded. Down and down they fall approaching terminal velocity as they near rock bottom.
The worry wears on you, and it feel like you have compassion fatigue. You want to care for them, but you can't hardly get yourself to believe they'll change. And somehow they survive hitting rock bottom, and ask you to help them put the pieces together. In your frustration, you want to tell them, "I told you this would happen." But you can't. If you tell them, "I told you so," out of frustration, they won't hear you. They'll only here your anger and seek help elsewhere.
But there is a place for graciously reminding your listeners of your previous wisdom and insight. Just as Paul, gentle chides the boat's crew hear in Acts 27:21-22. In essence, Paul tells them that if they had listen to him they would have experienced this loss. He doesn't tell them this to strike back at them for their foolish rejection of his sage advise. No, he does these to remind them of his wisdom. What he said would happen did happen. He knew what he was talking about, and they need to know that he knew. Why? Because Paul had another warning for them, one that would cost many lives if it wasn't heeded.
When you are tempted to stomp on some foolish person, who has failed to listen to your advice, with a great big "I told you so," think twice. Are you doing it because you want them to acknowledge that they were wrong and you were right? Or are you doing it because you know they need to listen to what you are saying? If you are trying to win the title of the world's "rightest" person, save your "I told you so." If you are trying to spare them another fall and more devastating consequences, remind them gently, "Remember, when I tried to get you to listen before. Friend, hear me now."
Have you ever battled the temptation to tell someone, "I told you so!"? I know I have. For one reason or another people who seek advise rarely ever take it. It seems to me that they are compelled to know the right course of action, so they can definitely not take it. Your gracious words fall on their ears like a hammer on an anvil--they don't leave an impression.
Often times, we have to watch helplessly as their lives spiral out of control. We warn and rebuke, gently and patiently, calling them to return to their senses. Too often, these calls to repentance are also unheeded. Down and down they fall approaching terminal velocity as they near rock bottom.
The worry wears on you, and it feel like you have compassion fatigue. You want to care for them, but you can't hardly get yourself to believe they'll change. And somehow they survive hitting rock bottom, and ask you to help them put the pieces together. In your frustration, you want to tell them, "I told you this would happen." But you can't. If you tell them, "I told you so," out of frustration, they won't hear you. They'll only here your anger and seek help elsewhere.
But there is a place for graciously reminding your listeners of your previous wisdom and insight. Just as Paul, gentle chides the boat's crew hear in Acts 27:21-22. In essence, Paul tells them that if they had listen to him they would have experienced this loss. He doesn't tell them this to strike back at them for their foolish rejection of his sage advise. No, he does these to remind them of his wisdom. What he said would happen did happen. He knew what he was talking about, and they need to know that he knew. Why? Because Paul had another warning for them, one that would cost many lives if it wasn't heeded.
When you are tempted to stomp on some foolish person, who has failed to listen to your advice, with a great big "I told you so," think twice. Are you doing it because you want them to acknowledge that they were wrong and you were right? Or are you doing it because you know they need to listen to what you are saying? If you are trying to win the title of the world's "rightest" person, save your "I told you so." If you are trying to spare them another fall and more devastating consequences, remind them gently, "Remember, when I tried to get you to listen before. Friend, hear me now."
Thursday, January 21, 2010
God Is in Control
"No wisdom, no understanding, no counsel can avail against the Lord" (Prov. 21:30, ESV).
I find great comfort in the knowledge that God's plans cannot be stopped. The greatest collaboration of human mind and might doesn't scare God in the least. He is in complete control, even when it doesn't appear that is the case.
In the wake of devastation, like in Haiti, it is important to remind ourselves that God is in control. Many pose the question, "Why?," as if we can fully comprehend the mind of God. Were he to explain the reasons behind his purposes, we would lack the ability to understand. It is hubris to demand an answer from Almighty God.
His wisdom is above our wisdom, because his wisdom is perfect. He does not derive wisdom from another source, because he alone is the source of wisdom. He has never been taught anything, because he knows all things from beginning to end. God has no one to counsel him, because he alone has always existed for all eternity.
We are imperfect by nature. We are broken by the fall, and ruined by our sin. Only through Christ are we restored, and that restoration is a process. It is often a very slow process. So it is good to remind ourselves as we endure the process of restoration, that God is in control, and his will cannot be overturned.
I find great comfort in the knowledge that God's plans cannot be stopped. The greatest collaboration of human mind and might doesn't scare God in the least. He is in complete control, even when it doesn't appear that is the case.
In the wake of devastation, like in Haiti, it is important to remind ourselves that God is in control. Many pose the question, "Why?," as if we can fully comprehend the mind of God. Were he to explain the reasons behind his purposes, we would lack the ability to understand. It is hubris to demand an answer from Almighty God.
His wisdom is above our wisdom, because his wisdom is perfect. He does not derive wisdom from another source, because he alone is the source of wisdom. He has never been taught anything, because he knows all things from beginning to end. God has no one to counsel him, because he alone has always existed for all eternity.
We are imperfect by nature. We are broken by the fall, and ruined by our sin. Only through Christ are we restored, and that restoration is a process. It is often a very slow process. So it is good to remind ourselves as we endure the process of restoration, that God is in control, and his will cannot be overturned.
Wednesday, August 26, 2009
The External Sources of Temptation
On Monday, I posted an article on the internal source of temptation (the enemy within), that is, the flesh. Today, I want to look at the enemy without. What are the external sources of temptation in the life of people? Those sources are the world and the devil. James addresses these sources of temptation in James 4:4-10.In the beginning of these verses he refers to the people as adulterers. Within the large context of his letter, and the closer context of chapter four, this adultery must be seen as spiritual. They have abandoned the true worship of God, and have made peace with the world. James stuns them with his accusation prior to asking them a simple question, "Don't you know that friendship with the world is hatred of God?" (James 4:4). The expression, "You adulterous people," coupled with the question about friendship with the world implies that these people have already given into the world on a practical level, even while mentally affirming to need to abstain from the world.
When we consider the economy God used when revealing himself so that we have 66 book instead of hundreds of them, we have abbreviated accounts instead of exhaustive accounts, and that he moved in such a way that each jot and tittle will not pass away, we should ask ourselves why James makes a statement that expresses the answer to his question. Why does James repeat himself? The question is designed to elicit an affirmative. They know that friendship with the world is hatred toward God. However, James repeats himself. He doesn't appeared satisfied to leave the question unanswered, even when the answer was obvious. He states, "Anyone who chooses to be a friend the world becomes and enemy of God" (James 1:4). James repeats himself to stress the dire consequences of befriending the world.
He turns to logic to stress this reality. He states, "Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?" (James 1:5). The Scripture compels us to realize the God has recreated us with a new desire for his glory and honor. Now, because we are in Christ, we desire to do his will and thus, why we struggle with sin. Yet, even in the midst of struggle, "He gives us more grace. That is why Scripture says: 'God opposes the proud but give grace to the humble'" (James 1:6).
Without much fanfare, James transitions from the world to the devil. He can speak of the two as if they are one, because he knows the devil is the ruler of the world. He uses God's grace to shift the discussion away from fellowship with the world to overcoming the devil (and thus his kingdom). The starting point in this venture is humility before God. God gives grace to the proud. "Blessed are the poor in spirit for theirs is the kingdom of heaven" (Matt. 5:3). In order to overcome we must submit ourselves to God.
The next step is to resist the devil. We do not battle him, he is to powerful for us. We do not outwit him, he is to crafty for us. We run to God, and let God battle him for us. We turn to the cross of Christ, and claim the promises that are ours in Christ Jesus. We rebuke him in the name of the Lord. We put on the armor of God by walking in faithful obedience to the Lord and his Word (see Eph. 6:10-18). When we resist the devil, he flees (James 4:7).
Next we draw near to God. This is possible because Christ has paid our blood debt. We may now enter into the throne room of heaven and cry out, "Abba, Father!" We are welcomed and accepted in the presence of the Father, because the work of the Son and the presence of the Spirit in our lives. As we draw near to God, he draws near to us (James 1:8). The image that springs to mind is that of a father embracing their wounded child. They have come to him for comfort, he has come to them to bring comfort.
James commands, "Wash your hands, you sinners." That is to say, we should stop sinning, and through repentance and faith, find cleansing in Christ. He is calling his audience to put away their sin. He calls them to purify their hearts. His reference to their double-mindedness puts the emphasis on their need to regain a singular focus on the true God. The way to purify their hearts is through wholehearted devotion to the Lord. The call to mourn stress their need for sobriety. They have been intoxicated by the world and need to put away such things.
Finally, James again calls us to humility. However, as we humble ourselves, God raises us up. This raising up gives us no room to boast, but does drive us to marvel at the grace of our Lord. Those who will fall at the feet of Jesus in this life, will be raised up to rule with him in the next. Lord, draw us ever nearer and teach us to walk humbly with you. Amen.
Monday, June 29, 2009
Heed Reproof
"He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing" (Prov. 29:1).
There is a stern warning in this verse. We would do well to heed it. Many people in our culture talk as if God is obligated to continually deal with a person. But is God so obligated? Would it be unfair of God to cease dealing with a person?
While this verse doesn't reference God directly, it does speak to His work. In the context of Proverbs, the wise man and the fool are always in sight. This verse speaks of one "often reproved" who continues to stiffen his neck. Such a person is a fool. This passage warns that the one who refuses to hear reproof will ultimately be destroyed.
There comes a point where God says enough. The comes a time when the Holy Spirit ceases to deal with the heart of men. We are warned in Hebrews that there is a day appointed for salvation and that day is today. All of us are only a vapor. Our lives pass so quickly there is not time to waste. When we are called to turn from sin and seek the Lord we must do so with out delay. If we put it off, again and again, we only invite destruction.
The passage warns that repeated failure to heed reproof brings a brokenness that cannot be healed. How much pain could be avoided if people would not harden their hearts to the Spirit of God? How much chastisement could God's people avoid if they would quick turn and repent? What kind of confidence can a man have in his salvation if he continually ignores God's Word and continues in sin to his destruction?
May the Lord teach us humility. May he lead us in paths of righteousness for his name's sake. May we follow in obedient trust and never experience the brokenness the comes from continually stiffening our necks.
There is a stern warning in this verse. We would do well to heed it. Many people in our culture talk as if God is obligated to continually deal with a person. But is God so obligated? Would it be unfair of God to cease dealing with a person?
While this verse doesn't reference God directly, it does speak to His work. In the context of Proverbs, the wise man and the fool are always in sight. This verse speaks of one "often reproved" who continues to stiffen his neck. Such a person is a fool. This passage warns that the one who refuses to hear reproof will ultimately be destroyed.
There comes a point where God says enough. The comes a time when the Holy Spirit ceases to deal with the heart of men. We are warned in Hebrews that there is a day appointed for salvation and that day is today. All of us are only a vapor. Our lives pass so quickly there is not time to waste. When we are called to turn from sin and seek the Lord we must do so with out delay. If we put it off, again and again, we only invite destruction.
The passage warns that repeated failure to heed reproof brings a brokenness that cannot be healed. How much pain could be avoided if people would not harden their hearts to the Spirit of God? How much chastisement could God's people avoid if they would quick turn and repent? What kind of confidence can a man have in his salvation if he continually ignores God's Word and continues in sin to his destruction?
May the Lord teach us humility. May he lead us in paths of righteousness for his name's sake. May we follow in obedient trust and never experience the brokenness the comes from continually stiffening our necks.
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