Morning: The sermon, "Worship with Reverence," explored Ecclesiastes 5:1-7. Solomon reminds us that in order to have a meaningful life we must first worship God with reverence. Solomon explains that there is two basic ways to worship with reverence. First, we need to approach with humility. Then we need to do what we vow.
Walking with humility begins with listening. We must approach with our ears open. Next, we keep our mouths shut. We approach with a the understanding that God is holy. He is in heaven, we are on earth. We must approach with care.
This careful approach means that we must take our vows seriously. It is a dangerous business to make a promise to God, even in the heat of a moment, and think he won't expect us to keep it. God expects us to keep it. We need to think carefully before we promise to do anything, and then make good on the promises me make.
The meaningful life is one that is lived in awe of God. All of our words and dreams mean nothing apart from a life lived to the glory of God.
Evening: We had our fall festival this evening. There was a lot of food, fun, and fellowship.
Sunday, October 31, 2010
Saturday, October 30, 2010
The Hero of the Day
While watching a couple of reruns yesterday, I found a common thread. The shows were based on different concepts, but each had a hero as a central figure. In one show, Stargate Atlantis, one of the main characters, John Shepherd repeatedly risks his life to save others. In the other show, Quantum Leap, Sam Beckett goes from life to life setting right what once went wrong. The two characters function as messiahs or saviors.
Both men have a clear sense of right and wrong, both are willing to risk life and limb to see right overcome wrong. Even though both seem to possess a definite moral compass, they also have their faults and their flaws. They make mistakes. In a world that has grown increasingly relativistic, where what's right for you is right for you, but what is right for me is right for me, people are increasingly uncomfortable with a flawless hero. They just can't relate.
The world knows it needs a hero or heroes. We can recognize that something in the world isn't they way it's supposed to be. When we hear about children being molested, or young women being trafficked as sex slaves, or husbands beating their wives, or lives being destroyed by drugs and alcohol; something deep within us groans for justice. We wish that something would make the world a better place. We want someone to come in and rescue us.
We want that someone to be like us, but not just like us. We want them to understand our struggles, but to rise above them. We wanted them to have tasted temptation, but to still be able to resist it. We want a hero who is stronger, smarter, and braver than we are, but we don't want him to judge us for our weakness, foolishness, or timidness. He (or she in a lot of modern stories) has to be able to do what we cannot.
Some heroes are superhuman, some just represent the best of humanity. The superhuman hero is, generally, otherworldly such as an alien or angelic being; or they are of this world, but advanced. They advancement comes through mutation, scientific misadventure, or contact with the otherworldly. Those who are neither otherworldly nor advanced are still above average. Characters like Batman, John Shepherd, and Sam Beckett are intelligent, clever, and intuitive. They instinctively know when something is wrong. Their spidey-senses tingle (without actually possessing spidey-sense). These heroes seem to be a contradictory pairing of invulnerability and vulnerability, strength and weakness, selfish and self-sacrificing. We know even before they do that they will do the right thing.
It should make us overly curious that literature, movies, and television is littered with heroes. The presence of them in our imaginations, and the longing for them in our hearts tells us that these images are ingrained in the human experience. We were meant to have these desires, because we are in need of rescue. Evolutionists would say that these instincts are their to propel us toward keeping our species alive. We are programmed to look for heroes to rescue us. However, if survival of the fittest was all that mattered, we would want to be hero, not follow one. Looking for someone outside of ourselves to rescue us doesn't ensure the survival of a species, it diminishes it.
But if man exists for something greater than the survival of his species, then looking for a rescuer does indeed preserve mankind. We sense that we need rescue, because on a subconscious level we understand all is not as it should be. We know that we need someone to step in and set things right again.
All these other heroes are shadows of the One True Hero: Jesus Christ. He alone is able to step into our world and make things right. We long for heroes, because our souls long for him (even though we don't always understand this). The author of Hebrews reminds us, "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need" (Hebrews 4:15-16).
So the next time your watching t.v. or a movie or reading a good book, and you find your heart unable to contain its excitement at the victory of the hero, just remember something. Remember than another hero, the True Hero, attained victory long ago when he died on the cross and rose from the dead. Jesus Christ is the rescuer you need, every other hero exists to help you remember that.
Both men have a clear sense of right and wrong, both are willing to risk life and limb to see right overcome wrong. Even though both seem to possess a definite moral compass, they also have their faults and their flaws. They make mistakes. In a world that has grown increasingly relativistic, where what's right for you is right for you, but what is right for me is right for me, people are increasingly uncomfortable with a flawless hero. They just can't relate.
The world knows it needs a hero or heroes. We can recognize that something in the world isn't they way it's supposed to be. When we hear about children being molested, or young women being trafficked as sex slaves, or husbands beating their wives, or lives being destroyed by drugs and alcohol; something deep within us groans for justice. We wish that something would make the world a better place. We want someone to come in and rescue us.
We want that someone to be like us, but not just like us. We want them to understand our struggles, but to rise above them. We wanted them to have tasted temptation, but to still be able to resist it. We want a hero who is stronger, smarter, and braver than we are, but we don't want him to judge us for our weakness, foolishness, or timidness. He (or she in a lot of modern stories) has to be able to do what we cannot.
Some heroes are superhuman, some just represent the best of humanity. The superhuman hero is, generally, otherworldly such as an alien or angelic being; or they are of this world, but advanced. They advancement comes through mutation, scientific misadventure, or contact with the otherworldly. Those who are neither otherworldly nor advanced are still above average. Characters like Batman, John Shepherd, and Sam Beckett are intelligent, clever, and intuitive. They instinctively know when something is wrong. Their spidey-senses tingle (without actually possessing spidey-sense). These heroes seem to be a contradictory pairing of invulnerability and vulnerability, strength and weakness, selfish and self-sacrificing. We know even before they do that they will do the right thing.
It should make us overly curious that literature, movies, and television is littered with heroes. The presence of them in our imaginations, and the longing for them in our hearts tells us that these images are ingrained in the human experience. We were meant to have these desires, because we are in need of rescue. Evolutionists would say that these instincts are their to propel us toward keeping our species alive. We are programmed to look for heroes to rescue us. However, if survival of the fittest was all that mattered, we would want to be hero, not follow one. Looking for someone outside of ourselves to rescue us doesn't ensure the survival of a species, it diminishes it.
But if man exists for something greater than the survival of his species, then looking for a rescuer does indeed preserve mankind. We sense that we need rescue, because on a subconscious level we understand all is not as it should be. We know that we need someone to step in and set things right again.
All these other heroes are shadows of the One True Hero: Jesus Christ. He alone is able to step into our world and make things right. We long for heroes, because our souls long for him (even though we don't always understand this). The author of Hebrews reminds us, "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need" (Hebrews 4:15-16).
So the next time your watching t.v. or a movie or reading a good book, and you find your heart unable to contain its excitement at the victory of the hero, just remember something. Remember than another hero, the True Hero, attained victory long ago when he died on the cross and rose from the dead. Jesus Christ is the rescuer you need, every other hero exists to help you remember that.
Thursday, October 28, 2010
Thursday Humor: Tim Hawkins Bad Candy
Just in time for Halloween, here is a video Tim Hawkins discussing Bad Candy. I discovered it on Challies.com. I thought it was pretty funny, although I might have to revise my Halloween treat list.
Wednesday, October 27, 2010
A Message of Hope for the Grieving
"But we do not want you to be uniformed, brothers, about those who are asleep, that you may not grieve as other do who have no hope" (1 Thes. 4:13).
In 1 Thessalonians 4:13-18, Paul offers a message of hope for the grieving. Paul explains that the source of hope and comfort for the believer is the death and resurrection in Christ. He tells believers don't grieve like the hopeless. Those who do not know Christ, and the power of his resurrection, have no hope of eternal life. That is not to say that non-Christians don't have some kind of belief in the afterlife where they'll be rewarded. It means that their notions of the afterlife are misguided and unfounded. Apart from Jesus, they will die and face the wrath of God.
When facing death we must remember: Jesus didn't just die, but he was also raised to life again. Jesus, who died for our sins and rose from the grave, will bring us up from the dead when he returns. The resurrection of Jesus was testified to by eye witnesses, most of whom died for their testimony. The resurrection of Christ is a sure comfort.
Jesus promised to return again (see Mark 13:26-27). Paul states, "For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God" (1 Thes. 4:16a). Those who are dead, in Christ, will be raised to life, and those believers who are still alive will be caught up to be with Christ and his people. The pattern described by Paul is similar to wedding rituals in the 1st Century (see Matt. 25:1-13). Also, there were occasions when conquers would send dignitaries ahead so the people would come out and great them. Paul is describing an event where Christ calls for his people and they rush to meet him in the air.
We are called to encourage each other with the message of Christ's death and resurrection. Yes, we should grieve with the grieving, but we must also encourage them to combat despair, depression, and doubt.
Principles from the passage:
1. Doctrine (Theology) matters.
2. Doctrine in practical.
3. The better we understand the Bible, the better we will be able to endure.
4. We should not grieve like the hopeless, but doesn't mean we don't grieve.
5. The resurrection of Christ guarantees that we will be raised to life.
6. Someday we will be reunited with Christ and other believers for ever.
In 1 Thessalonians 4:13-18, Paul offers a message of hope for the grieving. Paul explains that the source of hope and comfort for the believer is the death and resurrection in Christ. He tells believers don't grieve like the hopeless. Those who do not know Christ, and the power of his resurrection, have no hope of eternal life. That is not to say that non-Christians don't have some kind of belief in the afterlife where they'll be rewarded. It means that their notions of the afterlife are misguided and unfounded. Apart from Jesus, they will die and face the wrath of God.
When facing death we must remember: Jesus didn't just die, but he was also raised to life again. Jesus, who died for our sins and rose from the grave, will bring us up from the dead when he returns. The resurrection of Jesus was testified to by eye witnesses, most of whom died for their testimony. The resurrection of Christ is a sure comfort.
Jesus promised to return again (see Mark 13:26-27). Paul states, "For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God" (1 Thes. 4:16a). Those who are dead, in Christ, will be raised to life, and those believers who are still alive will be caught up to be with Christ and his people. The pattern described by Paul is similar to wedding rituals in the 1st Century (see Matt. 25:1-13). Also, there were occasions when conquers would send dignitaries ahead so the people would come out and great them. Paul is describing an event where Christ calls for his people and they rush to meet him in the air.
We are called to encourage each other with the message of Christ's death and resurrection. Yes, we should grieve with the grieving, but we must also encourage them to combat despair, depression, and doubt.
Principles from the passage:
1. Doctrine (Theology) matters.
2. Doctrine in practical.
3. The better we understand the Bible, the better we will be able to endure.
4. We should not grieve like the hopeless, but doesn't mean we don't grieve.
5. The resurrection of Christ guarantees that we will be raised to life.
6. Someday we will be reunited with Christ and other believers for ever.
Tuesday, October 26, 2010
In Christ Alone (My Hope is Found)
This modern hymn, "In Christ Alone (My Hope Is Found)," conveys a powerful message. There are already numerous versions of this song which testifies to its appeal. It reminds us of the central truth of the gospel: Jesus Christ is all we need. May God bless you through this song.
Monday, October 25, 2010
FAQs Mondays: How Does a Sinner Escape the Wrath of God?
What does God require of us, that we may escape his wrath and curse, due to us for sin?
To escape the wrath and curse of God due to us for sin, God requires of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward and ordinary means where by Christ communicates to us the benefits of redemption. Paul reminded the Ephesian elders that he went from house to house, "testifying both to Jews and Greeks of repentance toward God and faith in the Lord Jesus Christ" (Acts 20:21). When asked how one is saved, Paul and Silas replied, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). Elsewhere Paul states, "The times of ignorance God overlooked, but now he commands all people everywhere to repent" (Acts 17:30).
What is faith in Christ?
Faith in Jesus Christ is saving grace, whereby we receive and rest upon him alone for salvation, trusting him to forgive our sins, and guide us to eternal joy on the basis of his divine power and atoning death. Jesus said, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst" (John 6:35). John states, "but to all who did receive him, who believed in his name, he gave the right to become children of God" (John 1:12). Paul said that he endured whatever came his way so that he could gain Christ "and be found in him, not having a righteousness of my own that comes form the law, but that which comes through faith in Christ, the righteousness from God that depends on faith" (Phil. 3:9). He also said,
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified (Gal. 2:15-16).Hebrews 10:39 states, "But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls."
What is repentance unto life?
Repentance unto life is a saving grace, by which a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does with grief and hatred of his sin, turn from it to God with full purpose of, and endeavor after, new obedience. The Lord described repentance in this way, " and rend your hearts and not your garments. Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love" (Joel 2:13). Acts 2:37 says, "Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" Paul states, "and, [you] having been set free from sin, have become slaves to righteousness" (Rom. 6:18). Paul reminds,
For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter (2 Cor. 7:10-11).
Summary
So we have learned that in order to escape sin, God requires that we turn away from sin and place our faith in Christ. In addition, we learned how to define faith and repentance. We also saw that God has appointed means to communicate the benefits of redemption to us. Next week, we will answer the question, "How does God reveal the benefits of redemption?"
Sunday, October 24, 2010
Happy Birthday to Me
Birthday 35 turned out to be a very special one. Not only did I get a lot of birthday greetings, I got to spend part of the day with my parents, and my brothers and their families. We don't get the opportunity to get together much, so that was really great. I had a tremendous dinner (thanks Delia).
I also had the opportunity to baptize two people today. It is always awesome to see God at work, but it was a blessing to be a part of it, especially on my birthday. This is one of the best, if not the best, birthdays I have ever had.
For all of you have had a part in making my day even more special, thank you. May God bless you.
I also had the opportunity to baptize two people today. It is always awesome to see God at work, but it was a blessing to be a part of it, especially on my birthday. This is one of the best, if not the best, birthdays I have ever had.
For all of you have had a part in making my day even more special, thank you. May God bless you.
Sunday Review 10-24-10
Morning: The sermon, "Striving Together," explored Ecclesiastes 4:4-16. In this passage, Solomon talks of two types of striving he has witness, explains a better path, and offers a helpful warning.
Solomon first identifies a striving to overcome others. He describes a type of workaholism driven by envy. The modern practice of keeping up with the Jones is an ancient problem. Solomon says there are two wrong ways to approach envy. One way is to let it drive you to work yourself to death; the other way is to let say just forget it and never work again. Solomon offers a better way: work, but enjoy life as well.
He also describes a striving for self-preservation. He describes a man who is so discontent that he labors tirelessly. This man is working in isolation. Individual like this are striving to create a secure world. In their push to create their own safety, the rob themselves of the very thing they are looking for.
The better way is summed us with the words "two are better than one." There is a better return for two if they work together. If they fall, they have someone to pick them up. If they are cold, they have someone to warm them up. If they together they can overpower an enemy. We were created to live within community.
The help warning is this: there is no earthly kingdom that will last. They will all eventually crumble. Pursue your own kingdom at your own peril.
We had the opportunity to baptize two individuals this morning. We are praising God for his mercy and grace.
Evening: The service tonight was part 6 of the Foundations class, "Setting the Stage."
The bulk of our time was spent looking at the Tower of Babel incident (Gen. 11:1-9). Here are the principles:
1. Humanity tends toward self-worship.
2. God comes down to our level so that we may know him.
3. The confusion served as punishment and as protection.
4. Normally, ethnicity shape culture, and over time the two become linked.
5. Pentecost reverses Babel. See Acts 2:1-12 and Ephesians 2:11-18.
6. In Christ, the gospel should shape culture, and the two should become inseparable.
Solomon first identifies a striving to overcome others. He describes a type of workaholism driven by envy. The modern practice of keeping up with the Jones is an ancient problem. Solomon says there are two wrong ways to approach envy. One way is to let it drive you to work yourself to death; the other way is to let say just forget it and never work again. Solomon offers a better way: work, but enjoy life as well.
He also describes a striving for self-preservation. He describes a man who is so discontent that he labors tirelessly. This man is working in isolation. Individual like this are striving to create a secure world. In their push to create their own safety, the rob themselves of the very thing they are looking for.
The better way is summed us with the words "two are better than one." There is a better return for two if they work together. If they fall, they have someone to pick them up. If they are cold, they have someone to warm them up. If they together they can overpower an enemy. We were created to live within community.
The help warning is this: there is no earthly kingdom that will last. They will all eventually crumble. Pursue your own kingdom at your own peril.
We had the opportunity to baptize two individuals this morning. We are praising God for his mercy and grace.
Evening: The service tonight was part 6 of the Foundations class, "Setting the Stage."
The bulk of our time was spent looking at the Tower of Babel incident (Gen. 11:1-9). Here are the principles:
1. Humanity tends toward self-worship.
2. God comes down to our level so that we may know him.
3. The confusion served as punishment and as protection.
4. Normally, ethnicity shape culture, and over time the two become linked.
5. Pentecost reverses Babel. See Acts 2:1-12 and Ephesians 2:11-18.
6. In Christ, the gospel should shape culture, and the two should become inseparable.
Saturday, October 23, 2010
Seeing Beyond a Day
Some days pounce on you like a tiger springing forth from the jungle. They land with razor sharp claws and teeth tearing and biting. Those days maul you without mercy, and leave your limp, mostly lifeless body in a heap. It's hard to pick yourself up after a day like that. It is easy to give into fear.
Other days, blessings rain down on you with monsoon like force. On days like this you feel invincible. The world is wide open to you. It feels as if every step brings you closer to seeing all of your dreams fulfilled.
However, the vast majority of our days fall somewhere in between the savage attack and the grace flood. That is not to say that we do not experience pain and pleasure daily. But most days we are neither ravaged by pain, nor raptured by joy.
I think Jesus warned us to take each day one at a time, because he knew that knowledge of our future would tend to make us apprehensive or arrogant. The blessed life is not one absent of pain, but one in which God is present with us through our pain.
We are like leaves borne along by the current of God's grace. He moves us so swiftly, so deftly that we don't often perceive his unseen hand in our circumstance. It doesn't matter if our day holds a tiger or a treasure, God holds us in that day. It's his presence and power that enable us to persevere. Hold fast, dear friends. Don't fear the tiger or love the treasure. Set your hearts on the Treasure-Giver and the Healer of hurts.
Other days, blessings rain down on you with monsoon like force. On days like this you feel invincible. The world is wide open to you. It feels as if every step brings you closer to seeing all of your dreams fulfilled.
However, the vast majority of our days fall somewhere in between the savage attack and the grace flood. That is not to say that we do not experience pain and pleasure daily. But most days we are neither ravaged by pain, nor raptured by joy.
I think Jesus warned us to take each day one at a time, because he knew that knowledge of our future would tend to make us apprehensive or arrogant. The blessed life is not one absent of pain, but one in which God is present with us through our pain.
We are like leaves borne along by the current of God's grace. He moves us so swiftly, so deftly that we don't often perceive his unseen hand in our circumstance. It doesn't matter if our day holds a tiger or a treasure, God holds us in that day. It's his presence and power that enable us to persevere. Hold fast, dear friends. Don't fear the tiger or love the treasure. Set your hearts on the Treasure-Giver and the Healer of hurts.
Friday, October 22, 2010
Words to the Wise
Incline your ear,
and hear the words of the wise,
and apply your heart to my knowledge,
for it will be pleasant if you keep them with you,
if all of them are ready on your lips.
Proverbs 22:17-18
Thursday, October 21, 2010
Thursday Humor
I like Jeff Allen's material. He has a lot of funny stuff. In this clip he is talking about health clubs. I hope you enjoy it.
Wednesday, October 20, 2010
A Life Pleasing to God
"Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more" (1 Thes. 4:1).
In 1 Thessalonians 4:1-12, Paul sets forth a description of the kind of life God would have us to live. The key to living a life pleasing to God is faith in Jesus Christ. Obedience to the teachings of Christ mark his followers, as does growth in grace and knowledge.
God's will for us is that we be sanctified. That is to say, we are to live a holy life. Paul expresses this by warning against sexually immorality, urging self-control, and reminding us not to defraud our neighbors. These behaviors will be punished by God. We should seek, therefore, to live apart from the world. Failure to obey the Word is failure to obey the Lord.
A life of faith is also a life of love. Paul urged his friends to continue on in the love of the Lord. They had quickly learned the art of loving like God, and they mastered it well. Paul encouraged them to continue to increase their love for others.
Finally, he urged believers to "make it your ambition to lead a quiet life, to mind your own business, and to work with your hands" (1 Thes. 4:11). There is an old saying, "Bloom where you are planted." This saying captures the essences of Paul's encouragement. We are called to show forth God's glory where we are.
There are several implications of this passage, we will look at four of them:
1. These commands are God's commands bearing the full weight of his authority.
2. God desires that we be holy. He not only desires it, he commands it.
3. We ignore these commands at our own peril.
4. The quiet life is a good life.
In 1 Thessalonians 4:1-12, Paul sets forth a description of the kind of life God would have us to live. The key to living a life pleasing to God is faith in Jesus Christ. Obedience to the teachings of Christ mark his followers, as does growth in grace and knowledge.
God's will for us is that we be sanctified. That is to say, we are to live a holy life. Paul expresses this by warning against sexually immorality, urging self-control, and reminding us not to defraud our neighbors. These behaviors will be punished by God. We should seek, therefore, to live apart from the world. Failure to obey the Word is failure to obey the Lord.
A life of faith is also a life of love. Paul urged his friends to continue on in the love of the Lord. They had quickly learned the art of loving like God, and they mastered it well. Paul encouraged them to continue to increase their love for others.
Finally, he urged believers to "make it your ambition to lead a quiet life, to mind your own business, and to work with your hands" (1 Thes. 4:11). There is an old saying, "Bloom where you are planted." This saying captures the essences of Paul's encouragement. We are called to show forth God's glory where we are.
There are several implications of this passage, we will look at four of them:
1. These commands are God's commands bearing the full weight of his authority.
2. God desires that we be holy. He not only desires it, he commands it.
3. We ignore these commands at our own peril.
4. The quiet life is a good life.
Tuesday, October 19, 2010
Ancient Words
I discovered the song, "Ancient Words," through an iWorship@home video. The song is beautiful reminder of the trustworthiness and power of the Word of God. I hope you find this video encouraging. May God bless you.
Monday, October 18, 2010
FAQs Mondays: What Happens If We Can't Keep the Commandments?
Is any man able to keep the commands of God perfectly?
No mere man, since the fall, is able in this life, to keep the commands of God perfectly, but daily falls short of inward and outward perfection. Solomon said, "Surely there is not a righteous man on earth who does good and never sins" (Ecc. 7:20). Genesis 6:5 states, "The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually" (See also: Gen. 8:21). John states, "If we say we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8). James says, "For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole mouth. . . . but no human being can tame his the tongue. It is a restless evil, full of deadly poison" (Jam. 3:2-8). Paul states, "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own" (Phil. 3:12, see also Rom. 7:15). He also reminds us, "For all have sinned and fall short of the glory of God" (Rom. 3:23).
What then is the purpose of the law since the fall?
The purpose of the law, since the fall, is to reveal the perfect righteousness of God, that his people may know the path of faith that leads to life, and that the ungodly may be convicted of their sin, restrained from evil, and brought to Christ for salvation. Paul teaches, "For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin" (Rom. 3:20, see also Rom. 7:7). Again he instructs, "But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. . . . So then, the law was our guardian until Christ came, in order that we might be justified by faith" (Gal. 3:22-24). Further Scriptures for meditation: Psalm 19:7-11; Luke 10:25-28, and Titus 2:12-14.
Are all transgressions of the law equally heinous?
What does every sin deserve?
Every sin deserves God's wrath and curse, both in this life, and in that which is to come. Paul states, "Let no one deceive you with empty words, for because of these things the wrath of God come upon the sons of disobedience" (Eph. 5:6). Paul also says, "For all who rely on works of the law are under a curse; for it is written: 'Cursed by everyone who does not abide by all things written in the Book of the Law, and do them'" (Gal. 3:10). Solomon says, "The Lord's curse is on the house of the wicked, but he blesses the dwelling of the righteous" (Prov. 3:33). David cried, "Let him [the LORD] rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup" (Psalm 11:6). John writes, "But as for the cowardly, the faithless, the detestable, as for murders, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death" (Rev. 21:8).
Summary
What happens if we can't keep the commandments? We come under God's wrath and curse. This condemnation is just and right. God as the holy sovereign would have to deny his own nature if he did not judge sin. The reality is that even if we were to try real hard we could never stop sinning. We are born into this world with a nature that is bent away from God. This bend in our natures leaves us chasing after everything but God. The commandments show us what God is like, what he desires from us, and how far away from him we truly are.
Since we know that no one (besides Jesus) can avoid sinning and everyone who sins is under God's wrath, we must ask an important follow up question. How does a sinner escape the wrath of God? This question will be the focus of next weeks post.
Unless otherwise stated all Scripture references are from the English Standard Version (ESV).
Sunday, October 17, 2010
Sunday Recap 10-17-10
Morning: The sermon, "Nagging Questions," explored Ecclesiastes 3:16-4:3. In this passage, two sights cause Solomon to start asking questions. The first one is the presence of wickedness in the house of justice. Even in the place where people were to be able to get right judgment, corruption was waiting in the wings. Solomon comforted himself with the thought of God's judgment.
In the end, the wicked would get their just desserts. But the thought of judgment caused Solomon to think about death. The presence of injustice in the world was a test to teach man that he is mortal. Like the animals, man will die one day and return to the dust. The thought of death made Solomon question the reality of the afterlife. Who knows whether a man's spirit goes up, and if an animal's spirit goes down? It may be the guilt of his own sin was pushing him to wish their was not impending judgment after all.
The second sight that caused Solomon was oppression. Everywhere he looked people were being pushed down by powerful forces. Often, Solomon controlled those forces: work, taxation, idolatrous temples. It may have been that Solomon feared being cut off. Death was the only escape he could see for the oppressed.
It is easy to see how Solomon could get to this point. He lived in a world without a Savior, in a world without a cross. Solomon knew that God is gracious, but was he confident that God would be gracious to him? If only he had never been born, then he would be in this dilemma. For the unbeliever, death is not an escape. But for those in Christ, to be absent from the body is to be present with the Lord.
Evening: Foundations, part 5. "The Flood" from Genesis 6-9.
Principles drawn from the passage:
1. Judgment is inevitable, because of God's holiness and man's sinfulness.
2. Deliverance (redemption) is an act of grace.
3. God cares for humanity.
4. God cares for his creation.
5. God saves the remnant.
6. God secures his people.
7. Noah's obeyed because he believed (see Heb. 11:7).
8. The flood changes our relationships with the land, with God, and with animals.
9. The ark is a type of Christ (see 1 Peter 3:20-22).
In the end, the wicked would get their just desserts. But the thought of judgment caused Solomon to think about death. The presence of injustice in the world was a test to teach man that he is mortal. Like the animals, man will die one day and return to the dust. The thought of death made Solomon question the reality of the afterlife. Who knows whether a man's spirit goes up, and if an animal's spirit goes down? It may be the guilt of his own sin was pushing him to wish their was not impending judgment after all.
The second sight that caused Solomon was oppression. Everywhere he looked people were being pushed down by powerful forces. Often, Solomon controlled those forces: work, taxation, idolatrous temples. It may have been that Solomon feared being cut off. Death was the only escape he could see for the oppressed.
It is easy to see how Solomon could get to this point. He lived in a world without a Savior, in a world without a cross. Solomon knew that God is gracious, but was he confident that God would be gracious to him? If only he had never been born, then he would be in this dilemma. For the unbeliever, death is not an escape. But for those in Christ, to be absent from the body is to be present with the Lord.
Evening: Foundations, part 5. "The Flood" from Genesis 6-9.
Principles drawn from the passage:
1. Judgment is inevitable, because of God's holiness and man's sinfulness.
2. Deliverance (redemption) is an act of grace.
3. God cares for humanity.
4. God cares for his creation.
5. God saves the remnant.
6. God secures his people.
7. Noah's obeyed because he believed (see Heb. 11:7).
8. The flood changes our relationships with the land, with God, and with animals.
9. The ark is a type of Christ (see 1 Peter 3:20-22).
Saturday, October 16, 2010
A Prayer for the Needy
A Prayer of David
Incline your ear, O LORD, and answer me, for I am poor and needy.
Preserve my life, for I am godly; save your servant, who trusts in you--you are my God.
Be gracious to me, O Lord, for to you do I cry all the day.
Gladden the soul of your servant, for to you, O Lord, do I lift up my soul.
For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.
Give ear, O Lord, to my prayer; listen to my plea for grace.
In the day of trouble I call upon you, for you answer me.
There is none like you among the gods, O Lord, nor are there any works liker yours.
All the nations you have made shall come and worship before you, O Lord, and shall glorify your name.
For you a great and do wondrous things; you alone are God.
Teach me you way, O LORD, that I may walk in your truth; unite my heart to fear your name.
I give thanks to you, O Lord, my God, with my whole heart, and I will glorify your name forever.
For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol.
O God, insolent men have risen up against me a band of ruthless men seek my life, and they do not set you before them.
But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.
Turn to me and be gracious to me; give your strength to your servant, and save the son of your maidservant.
Show me a sign of your favor, that those who hate me may see and be put to shame because you, LORD, have helped me and comforted me.
Psalm 86:1-17, ESV
Thursday, October 14, 2010
Wednesday, October 13, 2010
Good News Is Like Medicine
"For now we really live, since you are standing firm in the Lord" (1 Thes. 3:8, NIV).
1 Thessalonians 3:6-13 finds Paul expressing his deep appreciation for the faith of the Thessalonians. This passage begins with a good report. Timothy returned from Thessalonica to inform Paul of their faith and love. They church not only fondly remembered Paul, they longed to see him again. They pressed forward in the faith that he had taught them.
This revelation caused Paul's spirit's to be raised. News of their continuance in the faith, renewed Paul. it lifted his spirits. It made him feel like he was "really" living, as if, he had been only barely living before.
Paul's raised spirit lead to him pray. His heart was overcome with gratitude as he thought about this church's love and faith. He longed for the Lord to make a way for him to see them, for their love to continually increase to the point of overflowing, and from their faith to be strengthened so that they would be blameless and holy before the Lord.
This passage calls us to:
1 Thessalonians 3:6-13 finds Paul expressing his deep appreciation for the faith of the Thessalonians. This passage begins with a good report. Timothy returned from Thessalonica to inform Paul of their faith and love. They church not only fondly remembered Paul, they longed to see him again. They pressed forward in the faith that he had taught them.
This revelation caused Paul's spirit's to be raised. News of their continuance in the faith, renewed Paul. it lifted his spirits. It made him feel like he was "really" living, as if, he had been only barely living before.
Paul's raised spirit lead to him pray. His heart was overcome with gratitude as he thought about this church's love and faith. He longed for the Lord to make a way for him to see them, for their love to continually increase to the point of overflowing, and from their faith to be strengthened so that they would be blameless and holy before the Lord.
This passage calls us to:
- Encourage one another by expressing our gratitude to one another.
- Find ways to increase our love for one another.
- Pray for one another: to grow in grace and knowledge, to increase in love, etc.
Tuesday, October 12, 2010
How Deep the Father's Love
We have been singing, "How Deep the Father's Love," during our family devotionals. I think it's a beautiful. I hope you enjoy it.
Monday, October 11, 2010
FAQs Mondays: What Is the Tenth Commandment?
Which is the tenth commandment?
The tenth commandment is, "You shall not covet they neighbor's house. You shall not covet your neighbor's wife, or his manservant, or his maid servant, his oxen or his donkey, or anything that belongs to your neighbor" (Ex. 20:17).
What is required by the tenth commandment?
The tenth commandment requires contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his. Leviticus 19:18 states, "You shall not take vengeance or bear a grudge against the sons of your own people, but your shall love your neighbor as yourself. I am the LORD." Hebrews 13:5 states, "Keep your life free from love of money, and be content with what you have, for he has said, 'I will never leave you nor forsake you.'" Paul said, "Now there is great gain in godliness with contentment" (1 Tim. 6:6). He also said, "Rejoice with those who rejoice, weep with those who weep" (Rom. 12:15). Again he reminds,
Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things (1 Cor. 13:4-7).
What is forbidden by the tenth commandment?
The tenth commandment forbids all murmuring over our own condition and all envying or grieving at the good of our neighbor, and all inordinate affections for anything that is his. Paul commands, "Let us not become conceited, provoking one another, envying one another" (Gal. 5:26). He again he suggests, "Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry" (Col. 3:5). James 5:9 states, "Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door."
Summary
So we see that the tenth commandment is a warning to be content with the things that God has given to us. Next week, we answer the question, "What happens if we can't keep the commandments?".
Sunday, October 10, 2010
Sunday Recap 10-10-10
Morning: The sermon, "Caught Between Time and Eternity," focused on Ecclesiastes 3:9-15. Within this context, Solomon is reflecting on the difference God makes to the equation of life. Solomon acknowledges that life can be hard, but he suggests somethings that can make it easier to enjoy.
He suggests that we need to see the beauty in God's sovereignty. God is in absolute control of the universe. Solomon says, "He has made everything beautiful in its time" (Ecc. 3:11a). The term beautiful here can mean appropriate, right, or fitting. God is making all things work together for his glory and his people's good (see Rom. 8:29). We need to learn how to that hardship, as well as blessing, is a gift from God. We have to understand that whatever God wills is always right.
Solomon urges us to take a longer view. He state, "[God] has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end" (Ecc. 3:11b). Often, mankind focuses on their time, without contemplating the ages that have gone on before, nor the ages to come after. We are tempted to focus on our 70 plus years of life, and thus get our priorities out of whack. What we need is to see ourselves as part of God's story of redemption, and focus on his kingdom which has no end.
Solomon encourages us to be about the work God has given us to do. He states, "I know there is nothing better for men than to be happy and do good while they live. That everyone may eat and drink and find satisfaction in all his toil--this is the gift of God" (Ecc. 3:12-13). God has given every believer a task. Some are called into ministry and missions, but most are called to serve God where they are as husbands, wives, fathers, mothers, teachers, doctors, lawyers, etc (see Eph 2:10). God has called us to live a upright and holy life, to his glory, in the place where he has planted us. John Piper says, "God is most glorified in us, when we are most satisfied in him."
Finally, Solomon urges us to rest in the sovereignty of God. He states, "I know that everything God does will endure forever; nothing can be added to it and nothing taken from it" (Ecc. 3:14a). When we see that it is right that God is in control, and that he is a righteous God, it is only natural that we would entrust ourselves to him. We are not to lean on our own understanding, but rather we are to acknowledge God in all of our ways (see Prov. 3:5-6). If we will do this he will make our paths straight.
Solomon calls us to live our lives in light of eternity. He calls us to enjoy him, and the life with which he blesses us. He reminds us that God has redeemed us for all eternity, and calls us to trust him.
Evening: The church hosted a soup and sandwich fellowship in honor of Pastor Appreciation month. I feel blessed and privileged to be able to serve as their pastor. Thank you all for the gift of your love and friendship. I love you all very much.
He suggests that we need to see the beauty in God's sovereignty. God is in absolute control of the universe. Solomon says, "He has made everything beautiful in its time" (Ecc. 3:11a). The term beautiful here can mean appropriate, right, or fitting. God is making all things work together for his glory and his people's good (see Rom. 8:29). We need to learn how to that hardship, as well as blessing, is a gift from God. We have to understand that whatever God wills is always right.
Solomon urges us to take a longer view. He state, "[God] has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end" (Ecc. 3:11b). Often, mankind focuses on their time, without contemplating the ages that have gone on before, nor the ages to come after. We are tempted to focus on our 70 plus years of life, and thus get our priorities out of whack. What we need is to see ourselves as part of God's story of redemption, and focus on his kingdom which has no end.
Solomon encourages us to be about the work God has given us to do. He states, "I know there is nothing better for men than to be happy and do good while they live. That everyone may eat and drink and find satisfaction in all his toil--this is the gift of God" (Ecc. 3:12-13). God has given every believer a task. Some are called into ministry and missions, but most are called to serve God where they are as husbands, wives, fathers, mothers, teachers, doctors, lawyers, etc (see Eph 2:10). God has called us to live a upright and holy life, to his glory, in the place where he has planted us. John Piper says, "God is most glorified in us, when we are most satisfied in him."
Finally, Solomon urges us to rest in the sovereignty of God. He states, "I know that everything God does will endure forever; nothing can be added to it and nothing taken from it" (Ecc. 3:14a). When we see that it is right that God is in control, and that he is a righteous God, it is only natural that we would entrust ourselves to him. We are not to lean on our own understanding, but rather we are to acknowledge God in all of our ways (see Prov. 3:5-6). If we will do this he will make our paths straight.
Solomon calls us to live our lives in light of eternity. He calls us to enjoy him, and the life with which he blesses us. He reminds us that God has redeemed us for all eternity, and calls us to trust him.
Evening: The church hosted a soup and sandwich fellowship in honor of Pastor Appreciation month. I feel blessed and privileged to be able to serve as their pastor. Thank you all for the gift of your love and friendship. I love you all very much.
Saturday, October 9, 2010
Laziness
I often struggle with procrastination. I know that I have written about it more than once, but it is a persistent problem. I'm a relatively sure that I have vowed, on more than one occasion, to battle this debilitating fiend. Yet, I find that I easily slip right back into the same old habits.
Why do today, what can be done tomorrow? At least, that is how the logic flows. Why allow yourself to be inconvenienced unnecessarily when there is plenty of time to get to it. I'm not even sure when or where I picked up that line of thinking. Maybe it is just the way of the sinful human heart. Maybe sloth is just the way (one of many) that sin affects my heart.
I have known for awhile that laziness is a weakness. That knowledge has not produced the solution that I had hoped would be forthcoming. The only solution for laziness is daily doses of strenuous labor (mental or physical), administered under the watchful eyes of those who will hold you accountable. The process is further aided by scheduling and organizing.
Recently, I have turned my mind to the question: What one thing could I do to change my life for the better? The usual suspects made their appearance. I considered losing weight, praying more, reading more, etc. But each suggested "fix" made me wonder if there was something more going on. As I looked at problem area in my life, I realized that the root of most of my problems was laziness.
For one reason or another, I have allowed myself to become consumed by laziness. It affects every area of my life: my health, my finances, my relationships, my studying, my job, my friendships. It affects everything.
Sloth is a dragon that must be slain in my life. Laziness is holding me hostage in clutches, keeping me from enjoying the freedom that is mine in Christ. I am working on a plan that will liberate me from the clutches of laziness--hopefully forever. I'm pulling together resources to help others who might be in the same boat as me.
I would love the hear your ideas. How do you combat laziness in your life? What resources have motivated you to overcome laziness? How have you kept from slipping back into laziness? I'll be looking forward to your responses.
Why do today, what can be done tomorrow? At least, that is how the logic flows. Why allow yourself to be inconvenienced unnecessarily when there is plenty of time to get to it. I'm not even sure when or where I picked up that line of thinking. Maybe it is just the way of the sinful human heart. Maybe sloth is just the way (one of many) that sin affects my heart.
I have known for awhile that laziness is a weakness. That knowledge has not produced the solution that I had hoped would be forthcoming. The only solution for laziness is daily doses of strenuous labor (mental or physical), administered under the watchful eyes of those who will hold you accountable. The process is further aided by scheduling and organizing.
Recently, I have turned my mind to the question: What one thing could I do to change my life for the better? The usual suspects made their appearance. I considered losing weight, praying more, reading more, etc. But each suggested "fix" made me wonder if there was something more going on. As I looked at problem area in my life, I realized that the root of most of my problems was laziness.
For one reason or another, I have allowed myself to become consumed by laziness. It affects every area of my life: my health, my finances, my relationships, my studying, my job, my friendships. It affects everything.
Sloth is a dragon that must be slain in my life. Laziness is holding me hostage in clutches, keeping me from enjoying the freedom that is mine in Christ. I am working on a plan that will liberate me from the clutches of laziness--hopefully forever. I'm pulling together resources to help others who might be in the same boat as me.
I would love the hear your ideas. How do you combat laziness in your life? What resources have motivated you to overcome laziness? How have you kept from slipping back into laziness? I'll be looking forward to your responses.
Thursday, October 7, 2010
Wednesday, October 6, 2010
It's All in How You Look at It
We looked at 1 Thessalonians 2:17-3:5 tonight. In this passage, Paul is explains how he felt about leaving, and why he sent Timothy back to see the church. It isn't hard to imagine that Paul and his message were the subject of a devious smear campaign in Thessalonica. Fearing the worst and unable to go himself, Paul sends an approved worker to check on his people. This passage demonstrates Paul's tenderness toward his people, and the depth of his concern.
Paul explains that his absence was not his choice. He states he was "torn away" from the church in "person, but not in heart." They may have chased Paul out of town, but they had not caused him to forget his beloved church. He was not absent because he lacked desire, on the contrary, he had a "great desire" to see them again. He was not absent because he lacked effort, on the contrary, he had "endeavored the more eagerly" to see them again. He was not absent because he lacked love for the church, on the contrary, they were his glory and his joy.
Although his plans to return to them were halted by Satan, Paul was not content to let the matter rest. He had to know how they were doing, so he sent Timothy. His knowledge and spiritual maturity made him right for the job; his youth made it possible for him to fly in under the radar. Timothy's mission was two-fold: he was to strengthen and encourage the believers in their hardship, and he was sent to ease Paul's fear. Paul knew that he could trust Timothy to accomplish both tasks.
Here are a few implication that arise from the text:
Paul explains that his absence was not his choice. He states he was "torn away" from the church in "person, but not in heart." They may have chased Paul out of town, but they had not caused him to forget his beloved church. He was not absent because he lacked desire, on the contrary, he had a "great desire" to see them again. He was not absent because he lacked effort, on the contrary, he had "endeavored the more eagerly" to see them again. He was not absent because he lacked love for the church, on the contrary, they were his glory and his joy.
Although his plans to return to them were halted by Satan, Paul was not content to let the matter rest. He had to know how they were doing, so he sent Timothy. His knowledge and spiritual maturity made him right for the job; his youth made it possible for him to fly in under the radar. Timothy's mission was two-fold: he was to strengthen and encourage the believers in their hardship, and he was sent to ease Paul's fear. Paul knew that he could trust Timothy to accomplish both tasks.
Here are a few implication that arise from the text:
- The relationship between a minister and the congregation should be one of mutual love, respect, and delight.
- Our desire for the spiritual well-being of other should motivate us to continue in faithful service to the Lord.
- Satan strives to undo the work of God. He is real, and he seeks to hinder us in our service. We must strive against him.
- Suffering is part of the Christian experience. If we want to follow Jesus, we must expect suffering.
- We must rest in God's Sovereignty.
Tuesday, October 5, 2010
Pay Attention to Wisdom
"My son, pay attention to my wisdom; listen closely to my understanding so that you may maintain discretion and your lips safeguard knowledge" (Prov. 5:1-2, HCSB).
Although wisdom is a highly valuable commodity, it is rarely sought after today. Gold may be more expensive and easier to attain, but it is much less valuable. Solomon urges his "son" to take heed to his words. They are words that aid in the navigation of life. But they are more, they are life itself.
Wisdom, in the biblical sense, is the guide to walking in a way that pleases God. Being wise is part science, part art, part hard work, and all of faith. Wisdom knows that the guidelines enable freedom, when foolishness sees them as a loss of freedom. Wisdom knows that our knowledge is finite, and it rests in the infinite wisdom of God.
The human heart is like a garden. Left alone, it will bear little fruit because it quickly becomes overrun with weeds. An undisciplined heart is a jungle of confusing motives and jumbled passions. This overgrowth endangers the fruit the Word can produce.
We must be diligent in the garden of our hearts--carefully weeding out all selfish ambition, pride, malice, etc. By faith, we must labor diligently to put the Word into practice in our lives. Solomon says, "pay attention," and "listen closely." These things we must do, but he is not calling us to the mere use of our ears. No, he is calling us to listen as one who will be quick to respond. We listen in order to make certain that our actions will be the very ones our teacher would have us to do.
This kind of listen is fitting for followers of Christ, because in order to be a follower one must first believe and then obey Christ's commands. Without obedience there is no hope of salvation. Some might object, "Don't you mean, 'Without faith there is no hope of salvation?'". No, I mean what James meant. Faith that doesn't produce obedience is not saving faith. And true obedience to Jesus will always be driven by faith.
If we pursue wisdom, or to put it as Jesus did: if we will build our life upon the teachings of Jesus, then we will learn discretion and our lips will safeguard knowledge. That is to say, we will know how to please God and be able to teach others to do the same.
Are you paying attention to the wise? Do you listen carefully to the Word of God with an obedient heart? Do you consider yourself wise? Do others? If you feel like you lack wisdom, keep reading the Bible and combining what you read with faithful obedience.
Although wisdom is a highly valuable commodity, it is rarely sought after today. Gold may be more expensive and easier to attain, but it is much less valuable. Solomon urges his "son" to take heed to his words. They are words that aid in the navigation of life. But they are more, they are life itself.
Wisdom, in the biblical sense, is the guide to walking in a way that pleases God. Being wise is part science, part art, part hard work, and all of faith. Wisdom knows that the guidelines enable freedom, when foolishness sees them as a loss of freedom. Wisdom knows that our knowledge is finite, and it rests in the infinite wisdom of God.
The human heart is like a garden. Left alone, it will bear little fruit because it quickly becomes overrun with weeds. An undisciplined heart is a jungle of confusing motives and jumbled passions. This overgrowth endangers the fruit the Word can produce.
We must be diligent in the garden of our hearts--carefully weeding out all selfish ambition, pride, malice, etc. By faith, we must labor diligently to put the Word into practice in our lives. Solomon says, "pay attention," and "listen closely." These things we must do, but he is not calling us to the mere use of our ears. No, he is calling us to listen as one who will be quick to respond. We listen in order to make certain that our actions will be the very ones our teacher would have us to do.
This kind of listen is fitting for followers of Christ, because in order to be a follower one must first believe and then obey Christ's commands. Without obedience there is no hope of salvation. Some might object, "Don't you mean, 'Without faith there is no hope of salvation?'". No, I mean what James meant. Faith that doesn't produce obedience is not saving faith. And true obedience to Jesus will always be driven by faith.
If we pursue wisdom, or to put it as Jesus did: if we will build our life upon the teachings of Jesus, then we will learn discretion and our lips will safeguard knowledge. That is to say, we will know how to please God and be able to teach others to do the same.
Are you paying attention to the wise? Do you listen carefully to the Word of God with an obedient heart? Do you consider yourself wise? Do others? If you feel like you lack wisdom, keep reading the Bible and combining what you read with faithful obedience.
Monday, October 4, 2010
FAQs Mondays: What Is the Ninth Commandment?
Which is the ninth commandment?
The ninth commandment is, "You shall not give false testimony against your neighbor" (Ex. 20:16).
What is require in the ninth commandment?
The ninth commandment requires that we maintain and promote truth between persons and that we preserve the good name of our neighbor and ourselves. The Lord says, "These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD" (Zech 8:16-17, ESV). Proverbs says, "A faithful witness does not lie, but a false witness breathes out lies" (Prov. 14:5, ESV). Again it says, "A truthful witness saves lives, but one who breathes out lies is deceitful" (Prov. 14:25, ESV). Solomon says, "A good name is better than precious ointment, and the day of death than the day of birth" (Eccl. 7:1).
What is forbidden in the ninth commandment?
The ninth commandment forbids whatever dishonors truth, or injures our own, or our neighbor's good name. Paul reminds, "Therefore, have put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another" (Eph. 4:25, ESV). Again Paul states, "We take this course so that no one should blame us about this generous gift that is being administered by us, for we aim at what is honorable not only in the Lord's sight but also in the sight of man" (2 Cor. 8:20-21, ESV). David warns that only he "Who does not slander with his tongue and does not evil to his neighbor, not takes up a reproach against his friend," is able to dwell in the Lord's presence (Ps. 15:1-3, ESV).
Summary
Therefore we come to understand that the ninth commandment is about honoring truth. Truth is a characteristic born out of God's nature. Thus, it must be respected and preserved so that by speaking the truth we reflect God's glory to the world. When a person lies, he speaks the language of the devil, because the devil is a liar and the father of lies (John 8:44). As believers in Christ, let us be done with lying, and instead let us magnify the truth.
Next week, we finish our look at the Ten Commandments by asking, "What is the tenth commandment?". From there, we will move on the the remainder of the Baptist Catechism.
Sunday, October 3, 2010
Sunday Recap 10-3-10
Morning: The message, "Turn, Turn, Turn," explored Ecclesiastes 3:1-8. In this passage, Solomon reminds us that "For everything there is a season, and a time for every matter under heaven" (Ecc. 3:1). In this, he reminds us that while we may use our time wisely or foolishly, God alone controls time. Solomon begins with the bookends of life-birth and death. Everything else in life falls between these to experiences, and Solomon seeks to remind his readers that life is full of good and bad, pleasure and pain, joy and sorrow. He leads us to understand that we must entrust ourselves into the hands of the Master of time, the Lord Jesus Christ. Only through obedience to Christ can we truly redeem time.
Evening: Business meeting.
Evening: Business meeting.
Saturday, October 2, 2010
Enemies of the Cross of Christ
"For many, of whom I have often told you and now tell you with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself" (Phil. 3:18-21, ESV).
This passage informs us of the reality that many live their lives as enemies of the cross. Such a basic truth, so evident everywhere in Scripture and the world, does not tend to shock us. We may even agree that such a statement is true. However, the message becomes surprising when we realize that there are many who profess to know and love Christ, yet they live as his enemies.
The knowledge that many people, misguided and deceived, march to beat of Satan's drum while professing allegiance to Christ is heartbreaking. In truth, they worship their own appetites. They are driven by their own desires. The revel in things that should bring them shame. There minds are consumed with earthly (worldly) things. They do not delight in holiness. Their righteousness is a paper-thin veneer of morality.
Destruction is their end. They will eventually be consumed by the things they worshiped. It is too sad for words.
But that is not the way for us. We, who believe in Jesus Christ and bear the fruit of obedient faith, are citizens of heaven. Although we must continually remind ourselves that this is all of grace. We are not worthy to be citizens a part from God's grace and Christ's death and resurrection. These realities invite us to shake off this world, and focus on the world to come and our returning Master.
Can you say with confidence that you have turned from sin to the living God through Jesus Christ our Lord? What makes a person a Christian? Where does your confidence rest?
This passage informs us of the reality that many live their lives as enemies of the cross. Such a basic truth, so evident everywhere in Scripture and the world, does not tend to shock us. We may even agree that such a statement is true. However, the message becomes surprising when we realize that there are many who profess to know and love Christ, yet they live as his enemies.
The knowledge that many people, misguided and deceived, march to beat of Satan's drum while professing allegiance to Christ is heartbreaking. In truth, they worship their own appetites. They are driven by their own desires. The revel in things that should bring them shame. There minds are consumed with earthly (worldly) things. They do not delight in holiness. Their righteousness is a paper-thin veneer of morality.
Destruction is their end. They will eventually be consumed by the things they worshiped. It is too sad for words.
But that is not the way for us. We, who believe in Jesus Christ and bear the fruit of obedient faith, are citizens of heaven. Although we must continually remind ourselves that this is all of grace. We are not worthy to be citizens a part from God's grace and Christ's death and resurrection. These realities invite us to shake off this world, and focus on the world to come and our returning Master.
Can you say with confidence that you have turned from sin to the living God through Jesus Christ our Lord? What makes a person a Christian? Where does your confidence rest?
Friday, October 1, 2010
Log Removal May Be Required
"Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? Your hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye" (Matt. 7:3-5).
Have you every watched someone you love throw their life away? Have you had to watch helplessly as they inch closer and closer to death? It may be that you find yourself wondering if today might just be the day you get that call--the wretched call that tells you the torturous waiting is over, and your worst fears are realized. Such phone calls do not bring about relief. They only intensify the pain.
How can we help someone who is in the habit of making bad choices? Is there any sense in warning someone who has shown as much interest in repentance as a four year-old boy shows in a bath? What about your own sin? You know the one (or ones) I'm talking about--those sins you detest, but persist in. Every time they trip you up you vow to never do them again, but much to soon you find your vows broken into a thousand pieces.
Jesus warns us of the inherent danger of looking to the sins of others without first looking to our own. But is this an absolute prohibition against confronting others in their sin (especially when there is sin in our lives)? The context of this passage suggests that isn't what Jesus meant. Yes, Jesus wonders why someone is worried about sin in another's life, but blissfully ignorant of their own sin. But his solution to such strange approach is not to command silence, but to call for confession and repentance. He says, "You hypocrite, first take the log out of your eye, and then you will see clearly to take the speck out of your brother's eye" (Matt. 7:5).
We are to remove the "log" from our own eye, that is to remove sin from our lives. This does not mean that only sinless people can warn, correct, or encourage people. It means that we must approach them in humility, fully aware of our own sinful tendencies, and completely dependent upon the grace of God that is in Christ Jesus. In such an atmosphere, we extend to them the grace we wish to receive. We treat them as fallen brothers until they prove otherwise. We do not approach the situation with an attitude of superiority, but one of sympathy. If not by God's grace, we to would be carried away into some greater mischief.
We remove the log from our eye by confessing our sin to Jesus and trusting him to cleanse us of all unrighteousness. We earn the right to correct by walking the humility that comes from grace. We aren't moral authorities, as if we don't make mistakes. We are broken individuals who know where to turn to be fixed. When we encounter other broken people, we just point them in the right direction. The goal isn't to get them to behave the way we want; the goal is to point them to Jesus.
So don't be afraid to approach someone you love with a message that confronts them in their sin. It isn't hypocrisy if you're not pretending to be something your not. I hope this emboldens you to speak to that person you've been afraid to talk to. I hope they see your heart, and God uses it to move their hearts to repentance. I hope you will tackle the logs in your life, so that you might see clearly to point other toward the right path.
Have you every watched someone you love throw their life away? Have you had to watch helplessly as they inch closer and closer to death? It may be that you find yourself wondering if today might just be the day you get that call--the wretched call that tells you the torturous waiting is over, and your worst fears are realized. Such phone calls do not bring about relief. They only intensify the pain.
How can we help someone who is in the habit of making bad choices? Is there any sense in warning someone who has shown as much interest in repentance as a four year-old boy shows in a bath? What about your own sin? You know the one (or ones) I'm talking about--those sins you detest, but persist in. Every time they trip you up you vow to never do them again, but much to soon you find your vows broken into a thousand pieces.
Jesus warns us of the inherent danger of looking to the sins of others without first looking to our own. But is this an absolute prohibition against confronting others in their sin (especially when there is sin in our lives)? The context of this passage suggests that isn't what Jesus meant. Yes, Jesus wonders why someone is worried about sin in another's life, but blissfully ignorant of their own sin. But his solution to such strange approach is not to command silence, but to call for confession and repentance. He says, "You hypocrite, first take the log out of your eye, and then you will see clearly to take the speck out of your brother's eye" (Matt. 7:5).
We are to remove the "log" from our own eye, that is to remove sin from our lives. This does not mean that only sinless people can warn, correct, or encourage people. It means that we must approach them in humility, fully aware of our own sinful tendencies, and completely dependent upon the grace of God that is in Christ Jesus. In such an atmosphere, we extend to them the grace we wish to receive. We treat them as fallen brothers until they prove otherwise. We do not approach the situation with an attitude of superiority, but one of sympathy. If not by God's grace, we to would be carried away into some greater mischief.
We remove the log from our eye by confessing our sin to Jesus and trusting him to cleanse us of all unrighteousness. We earn the right to correct by walking the humility that comes from grace. We aren't moral authorities, as if we don't make mistakes. We are broken individuals who know where to turn to be fixed. When we encounter other broken people, we just point them in the right direction. The goal isn't to get them to behave the way we want; the goal is to point them to Jesus.
So don't be afraid to approach someone you love with a message that confronts them in their sin. It isn't hypocrisy if you're not pretending to be something your not. I hope this emboldens you to speak to that person you've been afraid to talk to. I hope they see your heart, and God uses it to move their hearts to repentance. I hope you will tackle the logs in your life, so that you might see clearly to point other toward the right path.
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